Cyprian: His Life, His Times, His Work |
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Page xix
... baptizing in Cemetery of Domitilla List of Books quoted . Index ERRATA . P. 48 . Instead of Cęcilius , read Cęcilianus . P. 120 . 66 124 162 300 302 306 332 621 626 n . 4 , read Privatus of Lambęse had Five adherents , ... Five Bishops ...
... baptizing in Cemetery of Domitilla List of Books quoted . Index ERRATA . P. 48 . Instead of Cęcilius , read Cęcilianus . P. 120 . 66 124 162 300 302 306 332 621 626 n . 4 , read Privatus of Lambęse had Five adherents , ... Five Bishops ...
Page 14
... elder Philip . Euseb . ( Chronic . II . ) dates it wrongly A.D. 247. Clinton , Fast . Rom . 1. pp . 264-5 , Jul . Capitol . Gord . Tres c . 33 . 3 Ad Don . 9-13 . weariness ? The answer is not to be gained by 14 CYPRIAN BAPTIZED .
... elder Philip . Euseb . ( Chronic . II . ) dates it wrongly A.D. 247. Clinton , Fast . Rom . 1. pp . 264-5 , Jul . Capitol . Gord . Tres c . 33 . 3 Ad Don . 9-13 . weariness ? The answer is not to be gained by 14 CYPRIAN BAPTIZED .
Page 16
... nativitas novum hominem splen- dore toto divinę lucis oculaverat , ' Pont . Vit . 2. There is no need therefore to attribute to Pontius a semipelagianism ; When Cyprian speaks of his unbaptized life as one of 16 CYPRIAN BAPTIZED .
... nativitas novum hominem splen- dore toto divinę lucis oculaverat , ' Pont . Vit . 2. There is no need therefore to attribute to Pontius a semipelagianism ; When Cyprian speaks of his unbaptized life as one of 16 CYPRIAN BAPTIZED .
Page 17
... which preceded it , and of the intense relief and peace which followed it . 1 διακονίαι , ἀντιλήψεις , κυβερνήσεις . I Cor . xii . 5 , 28 . into it in vain . The first outbreak of the B. 2 I. IV . 17 CYPRIAN BAPTIZED . Cyprian Deacon.
... which preceded it , and of the intense relief and peace which followed it . 1 διακονίαι , ἀντιλήψεις , κυβερνήσεις . I Cor . xii . 5 , 28 . into it in vain . The first outbreak of the B. 2 I. IV . 17 CYPRIAN BAPTIZED . Cyprian Deacon.
Page 20
... baptize , nor offer , nor claim to herself the rights of any ' masculine function , much less of the sacerdotal office . ' The right of giving baptism belongs to the chief priest , ' that is the bishop , ' and heretics offend in the ...
... baptize , nor offer , nor claim to herself the rights of any ' masculine function , much less of the sacerdotal office . ' The right of giving baptism belongs to the chief priest , ' that is the bishop , ' and heretics offend in the ...
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Common terms and phrases
Africa Agrippinus apostles appears argument Augustine authority Baluze Baptism baptized bishop cęlo called canon Carthage Carthaginian Catholic Celerinus century Christ Christian Chromatius Church clergy clerics communion confessors Cornelius Council Cypr Cyprian death Decius Demetrian Dionysius Divine doctrine Donatists Donatus ecclesia ejus election episcopal Epistle Eucharist Euseb Eusebius excommunication faith Fechtrup Felicissimus Firmilian Gallienus genuine Hartel Hefele heretics Hippolytus interpolated Jerome Labbe laity Lapsed letter Liberian Catalogue Lipsius manuscripts martyrdom martyrs Maximus Montanist Moyses nobis Novatian Novatianist Novatus Numidia Orat passage persecution persons Peter Pont Pontius prayer presbyters presbyters and deacons presbytery Proconsul quę quam question quod quotes Rebaptism recognised restoration Ritschl Roman Rome says Scripture seems Sentt shews speaks spirit Stephen sunt Synod Tert Tertullian theory Thibaris Tillemont tion treatise unity Valerian VIII voluntas whole words Xystus καὶ
Popular passages
Page 202 - Blessed art thou, Simon Bar-Jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, that thou art Peter, and upon this rock will I build my Church; and the gates of hell shall not prevail against it.
Page 202 - As My Father hath sent Me, even so send I you ; receive ye the HOLY GHOST : whosesoever sins ye remit, they shall be remitted to him, and whosesoever sins ye retain, they shall be retained...
Page 551 - Sicut misit me Pater et ego mitto vos, Accipite Spiritum sanctum: si cuius remiseritis peccata remittentur illi; si cuius tenueritis tenebuntur', tarnen, ut unitatem manifestaret, unitatis eiusdem originem ab uno incipientem sua auctoritate disposuit. Hoc erant utique et ceteri apostoli quod fuit Petrus, pari consortio praediti et honoris et potestatis. sed exordium ab unitate proficiscitur ut ecclesia Christi una monstretur.
Page 465 - who made heaven and earth, the sea, and all that is in them; who keeps faith for ever; * who executes justice for the oppressed; who gives food to the hungry.
Page 484 - Hic habitasse prius sanctos cognoscere debes Nomina quisque Petri pariter Paulique requiris. Discipulos Oriens misit, quod sponte fatemur; Sanguinis ob meritum Christumque per astra secuti, Aetherios petiere sinus regnaque piorum. Roma suos potius meruit defendere cives, Haec Damasus vestras referat, nova sidera, laudes 1.
Page 551 - Super unum aedificat ecclesiam, et quamvis apostolis omnibus post resurrectionem suam parem potestatem tribuat et dicat: ,,sicut misit me pater et ego mitto vos.
Page 551 - Quam unam ecclesiam etiam in Cantico Canticorum Spiritus sanctus ex persona Domini designat, et dicit: 'Una est columba mea, perfecta mea, una est matri suae, electa genetrici suae.' Hanc ecclesiae unitatem qui non tenet, tenere se fidem credit? Qui ecclesiae renititur et resistit, in ecclesia se esse confidit...
Page 426 - ... whom were rarely blended intellectual and political ability with holiness, sweetness, and self-discipline. The conclusion reached by such an assembly — uncharitable, unscriptural, uncatholic, and unanimous. The consolation as strange as the disappointment. The mischief silently and perfectly healed by the simple working of the Christian society. Life corrected the error of thought.
Page 138 - Moyses et Maximus presbyteri et Nicostratus diaconus comprehensi sunt et in carcerem sunt missi. Eo tempore supervenit Novatus ex Africa et separavit de ecclesia Novatianum et quosdam confessores, postquam Moyses in carcere defunctus est, qui fuit ibi m.
Page 322 - Ecclesiae per totum orbem diffusae pertinent ; aut eum habere tantum potiores partes, non vero totam plenitudinem hujus supremae potestatis ; aut hanc ejus potestatem non esse ordinariam et immediatam sive in omnes ac singulas ecclesias, sive in omnes et singulos pastores et fideles ; anathema sit.