Cyprian: His Life, His Times, His Work |
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Page xvi
... Tertullian in Cyprian's Treatise De Dominica Oratione On the Characteristics and Genuineness of the De Dominica Oratione Comparison elucidating the Dates V. Ritual - 1 . The Mixed Cup . 2. The Age of Baptism · Objection to Council III ...
... Tertullian in Cyprian's Treatise De Dominica Oratione On the Characteristics and Genuineness of the De Dominica Oratione Comparison elucidating the Dates V. Ritual - 1 . The Mixed Cup . 2. The Age of Baptism · Objection to Council III ...
Page xxix
... Tertullian had shuddered at what he saw disclosed when the Odeon was excavated . Here are Christian emblems , and here are be- headed skeletons with their heads laid carefully upon their laps . And who are these ? Within the ramparts ...
... Tertullian had shuddered at what he saw disclosed when the Odeon was excavated . Here are Christian emblems , and here are be- headed skeletons with their heads laid carefully upon their laps . And who are these ? Within the ramparts ...
Page xxxiv
... Tertullian mention no The two Sacraments were known among them by beautiful nan meaning Salus and Vita , which Augustine supposes must have com them through some original Apostolic channel of their own . Yet in Cyprianic documents ...
... Tertullian mention no The two Sacraments were known among them by beautiful nan meaning Salus and Vita , which Augustine supposes must have com them through some original Apostolic channel of their own . Yet in Cyprianic documents ...
Page xxxvi
... Tertullian , yet they were ' filling cities , islands , castles , boroughs , cou rooms , -- even camps , —the tribes , the decuries - palace , senate , foru every place but the temples . ' They had come xxxvi INTRODUCTION .
... Tertullian , yet they were ' filling cities , islands , castles , boroughs , cou rooms , -- even camps , —the tribes , the decuries - palace , senate , foru every place but the temples . ' They had come xxxvi INTRODUCTION .
Page 4
... Tertullian , a Felix , a Cyprian . The position he had attained might alone imply that at the time when he first attracts our notice Cyprian had passed middle life ' . His wealth was affluent , his landed property large , his gardens in ...
... Tertullian , a Felix , a Cyprian . The position he had attained might alone imply that at the time when he first attracts our notice Cyprian had passed middle life ' . His wealth was affluent , his landed property large , his gardens in ...
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Common terms and phrases
Africa Agrippinus apostles appears argument Augustine authority Baluze Baptism baptized bishop cælo called canon Carthage Carthaginian Catholic Celerinus century Christ Christian Chromatius Church clergy clerics communion confessors Cornelius Council Cypr Cyprian death Decius Demetrian Dionysius Divine doctrine Donatists Donatus ecclesia ejus election episcopal Epistle Eucharist Euseb Eusebius excommunication faith Fechtrup Felicissimus Firmilian Gallienus genuine Hartel Hefele heretics Hippolytus interpolated Jerome Labbe laity Lapsed letter Liberian Catalogue Lipsius manuscripts martyrdom martyrs Maximus Montanist Moyses nobis Novatian Novatianist Novatus Numidia Orat passage persecution persons Peter Pont Pontius prayer presbyters presbyters and deacons presbytery Proconsul quæ quam question quod quotes Rebaptism recognised restoration Ritschl Roman Rome says Scripture seems Sentt shews speaks spirit Stephen sunt Synod Tert Tertullian theory Thibaris Tillemont tion treatise unity Valerian VIII voluntas whole words Xystus καὶ
Popular passages
Page 202 - Blessed art thou, Simon Bar-Jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, that thou art Peter, and upon this rock will I build my Church; and the gates of hell shall not prevail against it.
Page 202 - As My Father hath sent Me, even so send I you ; receive ye the HOLY GHOST : whosesoever sins ye remit, they shall be remitted to him, and whosesoever sins ye retain, they shall be retained...
Page 551 - Sicut misit me Pater et ego mitto vos, Accipite Spiritum sanctum: si cuius remiseritis peccata remittentur illi; si cuius tenueritis tenebuntur', tarnen, ut unitatem manifestaret, unitatis eiusdem originem ab uno incipientem sua auctoritate disposuit. Hoc erant utique et ceteri apostoli quod fuit Petrus, pari consortio praediti et honoris et potestatis. sed exordium ab unitate proficiscitur ut ecclesia Christi una monstretur.
Page 465 - who made heaven and earth, the sea, and all that is in them; who keeps faith for ever; * who executes justice for the oppressed; who gives food to the hungry.
Page 484 - Hic habitasse prius sanctos cognoscere debes Nomina quisque Petri pariter Paulique requiris. Discipulos Oriens misit, quod sponte fatemur; Sanguinis ob meritum Christumque per astra secuti, Aetherios petiere sinus regnaque piorum. Roma suos potius meruit defendere cives, Haec Damasus vestras referat, nova sidera, laudes 1.
Page 551 - Super unum aedificat ecclesiam, et quamvis apostolis omnibus post resurrectionem suam parem potestatem tribuat et dicat: ,,sicut misit me pater et ego mitto vos.
Page 551 - Quam unam ecclesiam etiam in Cantico Canticorum Spiritus sanctus ex persona Domini designat, et dicit: 'Una est columba mea, perfecta mea, una est matri suae, electa genetrici suae.' Hanc ecclesiae unitatem qui non tenet, tenere se fidem credit? Qui ecclesiae renititur et resistit, in ecclesia se esse confidit...
Page 426 - ... whom were rarely blended intellectual and political ability with holiness, sweetness, and self-discipline. The conclusion reached by such an assembly — uncharitable, unscriptural, uncatholic, and unanimous. The consolation as strange as the disappointment. The mischief silently and perfectly healed by the simple working of the Christian society. Life corrected the error of thought.
Page 138 - Moyses et Maximus presbyteri et Nicostratus diaconus comprehensi sunt et in carcerem sunt missi. Eo tempore supervenit Novatus ex Africa et separavit de ecclesia Novatianum et quosdam confessores, postquam Moyses in carcere defunctus est, qui fuit ibi m.
Page 322 - Ecclesiae per totum orbem diffusae pertinent ; aut eum habere tantum potiores partes, non vero totam plenitudinem hujus supremae potestatis ; aut hanc ejus potestatem non esse ordinariam et immediatam sive in omnes ac singulas ecclesias, sive in omnes et singulos pastores et fideles ; anathema sit.