The Relation Between Judaism and Christianity: Illustrated in Notes on Passages in the New Testament Containing Quotations From, Or References To, the Old |
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Page xv
... death of this illustrious Christian scholar will not be filled in our age . Surrounded by every thing that could make life desirable , enriching it day by day with dignified employment and benignant kindness , enjoying it for himself ...
... death of this illustrious Christian scholar will not be filled in our age . Surrounded by every thing that could make life desirable , enriching it day by day with dignified employment and benignant kindness , enjoying it for himself ...
Page 27
... death ? Is there any danger that I shall be supposed to refer to a design enter- tained by him ? Will not every one see that it is only the event that I have in view ? So the Psalmist says ( li . 4 ) : " Against thee , thee only , have ...
... death ? Is there any danger that I shall be supposed to refer to a design enter- tained by him ? Will not every one see that it is only the event that I have in view ? So the Psalmist says ( li . 4 ) : " Against thee , thee only , have ...
Page 40
... death all the children of Bethlehem under two years old ( Matt . ii . 16 ) , it may be inferred that his advisers , " the chief priests and scribes of the people , " understood Micah to have meant that the Messiah's parents would be ...
... death all the children of Bethlehem under two years old ( Matt . ii . 16 ) , it may be inferred that his advisers , " the chief priests and scribes of the people , " understood Micah to have meant that the Messiah's parents would be ...
Page 42
... from her sister Leah ( Gen. xxxv . 23 ) . There was no occasion for weeping in Ramah , when the children of Bethlehem were put to death . There would have been no propriety in repre- 42 [ II . 16-18 . NOTES ON PASSAGES IN THE.
... from her sister Leah ( Gen. xxxv . 23 ) . There was no occasion for weeping in Ramah , when the children of Bethlehem were put to death . There would have been no propriety in repre- 42 [ II . 16-18 . NOTES ON PASSAGES IN THE.
Page 43
... death . There would have been no propriety in repre- senting Rachel as bereaved on that occasion , for the children of Bethlehem were no children of hers . And her lamentation described by the ancient prophet was on account of a state ...
... death . There would have been no propriety in repre- senting Rachel as bereaved on that occasion , for the children of Bethlehem were no children of hers . And her lamentation described by the ancient prophet was on account of a state ...
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Abraham according ancient writer Apostle appears applied argument authority believe Bethlehem blessed Book of Daniel Book of Isaiah called Christ Christian comp David death declared descendant Deut disciples Divine doctrine Elias Epistle Epistle of James Epistle of Peter erroneous Esaias Evangelist Exod expression fact faith father fulfilled Gentiles glory God's Gospel Greek hath Hebrew holy Ibid interpretation Irenæus Isaiah Israel Jehovah Jesus Jewish Jews John justification kingdom of heaven Kings language Lectures Lord Luke Matt Matthew means ment Messiah Moses nation Old Testament opinion original passage Paul Paul's person Peter Pharisees preach prophecy prophet Psalm Psalmist question quotation quoted reference relation rendered righteousness saith says Scripture sense Septuagint speak spirit spoken suffer supernatural prediction supposed Syriac thee things thou art tion translation tures understand understood unto viii words written xviii xxii Zechariah Zerubbabel
Popular passages
Page 175 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Page 255 - For they are not all Israel, which are of Israel : neither, because they are the seed of » Abraham, are they all children : but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God : but the children of the promise are counted for the seed.
Page 268 - Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us : therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness ; but with the unleavened bread of sincerity and truth.
Page 264 - Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers : and that the Gentiles might glorify God for his mercy ; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Page 267 - Where is the wise? where is the scribe? where is the disputer of this world ? Hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 192 - For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved : Therefore did my heart rejoice, and my tongue was glad ; moreover also my flesh shall rest in hope : Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Page 201 - For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Page 285 - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many ; but as of one. And to thy seed, which is Christ.
Page 261 - But what saith the answer of God unto him ? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Page 305 - Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy; for I am holy.