The Relation Between Judaism and Christianity: Illustrated in Notes on Passages in the New Testament Containing Quotations From, Or References To, the Old |
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Page xvii
... Greek translators might have used some word corresponding to rectify , instead of " justify " ; and that , had they done so , while the tech- nical character of the expression would have been made manifest , an entirely different ...
... Greek translators might have used some word corresponding to rectify , instead of " justify " ; and that , had they done so , while the tech- nical character of the expression would have been made manifest , an entirely different ...
Page 1
... Greek word Christ ( xplorós ) and the Hebrew word Messiah ( χριστός ) ( ) are equivalent . ( John i . 41. ) They both mean anointed . Part of the ceremony of inducting the Jewish kings into their office consisted in pouring a perfumed ...
... Greek word Christ ( xplorós ) and the Hebrew word Messiah ( χριστός ) ( ) are equivalent . ( John i . 41. ) They both mean anointed . Part of the ceremony of inducting the Jewish kings into their office consisted in pouring a perfumed ...
Page 16
... Greek form of the Hebrew Joshua ( ? ) , which means deliverer or saviour , being derived from the verb ( ) signify- ing he saved . It appears to have been a not uncom- mon name among the Jews , at any period . The New Testament uses it ...
... Greek form of the Hebrew Joshua ( ? ) , which means deliverer or saviour , being derived from the verb ( ) signify- ing he saved . It appears to have been a not uncom- mon name among the Jews , at any period . The New Testament uses it ...
Page 24
... Greek version ( Tapeévos ) is due to his trans- lator , or whether ( as is in my view more probable ) Matthew , intending only rhetorical accommodation , himself used a word corresponding to the Septuagint version , to make that ...
... Greek version ( Tapeévos ) is due to his trans- lator , or whether ( as is in my view more probable ) Matthew , intending only rhetorical accommodation , himself used a word corresponding to the Septuagint version , to make that ...
Page 26
... Greek Gospel of Matthew the form of the sentence is correctly translated from Mat- thew's original , supposing that original to have been in the vernacular language of Palestine . It belongs to a class of expressions equivalent to each ...
... Greek Gospel of Matthew the form of the sentence is correctly translated from Mat- thew's original , supposing that original to have been in the vernacular language of Palestine . It belongs to a class of expressions equivalent to each ...
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Common terms and phrases
Abraham according ancient writer Apostle appears applied argument authority believe Bethlehem blessed Book of Daniel Book of Isaiah called Christ Christian comp David death declared descendant Deut disciples Divine doctrine Elias Epistle Epistle of James Epistle of Peter erroneous Esaias Evangelist Exod expression fact faith father fulfilled Gentiles glory God's Gospel Greek hath Hebrew holy Ibid interpretation Irenæus Isaiah Israel Jehovah Jesus Jewish Jews John justification kingdom of heaven Kings language Lectures Lord Luke Matt Matthew means ment Messiah Moses nation Old Testament opinion original passage Paul Paul's person Peter Pharisees preach prophecy prophet Psalm Psalmist question quotation quoted reference relation rendered righteousness saith says Scripture sense Septuagint speak spirit spoken suffer supernatural prediction supposed Syriac thee things thou art tion translation tures understand understood unto viii words written xviii xxii Zechariah Zerubbabel
Popular passages
Page 175 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Page 255 - For they are not all Israel, which are of Israel : neither, because they are the seed of » Abraham, are they all children : but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God : but the children of the promise are counted for the seed.
Page 268 - Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us : therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness ; but with the unleavened bread of sincerity and truth.
Page 264 - Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers : and that the Gentiles might glorify God for his mercy ; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Page 267 - Where is the wise? where is the scribe? where is the disputer of this world ? Hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 192 - For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved : Therefore did my heart rejoice, and my tongue was glad ; moreover also my flesh shall rest in hope : Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Page 201 - For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Page 285 - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many ; but as of one. And to thy seed, which is Christ.
Page 261 - But what saith the answer of God unto him ? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Page 305 - Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy; for I am holy.