A Select Library of Nicene and Post-Nicene Fathers of the Christian Church: St. Hilary of Poitiers, John of Damascus, 1899Christian literature Company, 1899 - Christian literature, Early |
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Page lxii
... nature and the name of God , of which , according to the Arians , Christ had the latter only , made it of special use to Hilary ' . But if this high dignity belongs to every statement of truth , there is the less need for technical ...
... nature and the name of God , of which , according to the Arians , Christ had the latter only , made it of special use to Hilary ' . But if this high dignity belongs to every statement of truth , there is the less need for technical ...
Page lxv
... nature of God . It is the nature of the One that He should be Father , of the Other that He should be Son ; this nature is co - eternal with Themselves , and therefore the One is co - eternal with the Other . Hence Athanasius had drawn ...
... nature of God . It is the nature of the One that He should be Father , of the Other that He should be Son ; this nature is co - eternal with Themselves , and therefore the One is co - eternal with the Other . Hence Athanasius had drawn ...
Page 7
... nature and essence in virtue of the fact that he is an image . is ignorant that it is Catholic doctrine that 13. Hereby is excluded the assertion of there are two Persons of Father and Son ; and those who wish to represent the ...
... nature and essence in virtue of the fact that he is an image . is ignorant that it is Catholic doctrine that 13. Hereby is excluded the assertion of there are two Persons of Father and Son ; and those who wish to represent the ...
Page 8
... nature imaged in Himself . could she be also born ? For all birth , of whatever kind , attains its own nature from the nature that begets it : but creation takes its beginning from the power of the Creator , the Creator being able to ...
... nature imaged in Himself . could she be also born ? For all birth , of whatever kind , attains its own nature from the nature that begets it : but creation takes its beginning from the power of the Creator , the Creator being able to ...
Page 9
... nature . This is foolish and impious , for they do not understand that similar might can only be the result of a similar nature . For a lower nature can never attain to the might of a higher and more powerful nature . What will the men ...
... nature . This is foolish and impious , for they do not understand that similar might can only be the result of a similar nature . For a lower nature can never attain to the might of a higher and more powerful nature . What will the men ...
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Common terms and phrases
abiding anathema angels Apostle Arian Arius assertion Athanasius Auxentius baptism Basil Basil of Ancyra beginning begotten believe birth bishops blasphemous blessed bodily body born called Church concerning confession Constantius created creation creature creed death declare deny Divine nature doctrine earth energy essence eternal existence faith Father flesh fulness Gaul Germinius glorified glory God the Father God's Godhead Gospel Greg heaven heresy heretics Hilary Hilary's Holy Spirit honour human ignorance Incarnation Intr Jesus Christ John knowledge Matt meaning mind mystery Only-begotten Orat passion perfect Person possesses prophet Psalms reason received recognise resurrection revealed Sabellian Sabellius Scripture sense servant shew Sirmium Son of God soul speak subsistence substance suffered teaching Tertullian Thee things Thou thought tion Trin Trinity true truth Unbegotten unity unto Ursacius viii Virgin wisdom words worship καὶ
Popular passages
Page 91 - But in a great house there are not only vessels of gold and of silver, but also of wood and of earth ; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Page 28 - And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Page 236 - BLESSED is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners : and hath not sat in the seat of the scornful.
Page 99 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.
Page 4 - Maker of heaven and earth, and of all things visible and invisible ; and in One Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages ; God of God ; Light of Light ; True God of True God ; begotten, not made, consubstantial with the Father, by Whom all things were made.
Page 175 - And the Angel of the Lord called unto him out of heaven, and said, Abraham ! Abraham! and he said here am I. And he said lay not thine hand upon the lad, neither do thou anything unto him ; for now I know that thou fearest God-, seeing thou hast not withheld thy son, thine only son from me.
Page 85 - Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist : notwithstanding he that is least in the kingdom of heaven is greater than he.
Page 149 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things, and in him all things hold together.
Page 78 - Is any thing too hard for the Lord ? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
Page 96 - Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition...