For David, prophet and king as he was, once 5. Then he goes on: Like a weaned child was humble and despised and unworthy to sit upon his mother's breast, so will thou reward my at his father's table; but he found favour with soul. We are told that when Isaac was weaned God, he was anointed to be king, he was in- Abraham made a feast because now that he spired to prophesy. His kingdom did not was weaned he was on the verge of boyhood make him haughty, he was not moved by and was passing beyond milk food. The hatreds: he loved those that persecuted him, Apostle feeds all that are imperfect in the faith he paid honour to his dead enemies, he spared and still babes in the things of God with the milk his incestuous and murderous children. In of knowledge. Thus to cease to need milk his capacity of sovereign he was despised, in marks the greatest possible advance. Abraham that of father he was wounded, in that of pro-proclaimed by a joyful feast that his son had phet he was afflicted; yet he did not call for come to stronger meat, and the Apostle refuses vengeance as a prophet might, nor exact pun-bread to the carnal-minded and those that are ishment as a father, nor requite insults as a sovereign. And so he did not walk amid things great and wonderful which were above him. babes in Christ. And so the Prophet prays that God, because he has not lifted up his heart, nor walked amid things great and wonderful that are above him, because he has not been humble-minded but did lift up his soul, may reward his soul, lying like a weaned child upon his mother: that is to say that he may be deemed worthy of the reward of the perfect, heavenly and living bread, on the ground that by reason of his works already recorded he has now passed beyond the stage of milk. 4. Let us see what comes next: If I was not humble-minded but have lifted up my soul. What inconsistency on the Prophet's part! He does not lift up his heart: he does lift up his soul. He does not walk amid things great and wonderful that are above him; yet his thoughts are not mean. He is exalted in mind: and cast down in heart. He is humble in his own affairs: but he is not humble in his thought. For his thought reaches to heaven, 6. But he does not demand this living bread his soul is lifted up on high. But his heart, from heaven for himself alone, he encourages out of which proceed, according to the Gospel, all mankind to hope for it by saying: Let Israel evil thoughts, murders, adulteries, fornications, hope in the Lord from henceforth and for everthefts, false witness, railings 9, is humble, more. He sets no temporal limit to our hope, pressed down beneath the gentle yoke of he bids our faithful expectation stretch out meekness. We must strike a middle course, into infinity. We are to hope for ever and then, between humility and exaltation, so that ever, winning the hope of future life through we may be humble in heart but lifted up in the hope of our present life which we have soul and thought. in Christ Jesus our Lord, Who is blessed for ever and ever. Amen. 9 St. Matt. xv. 19. INDEX. I. INDEX OF SUBJECTS. Intr. Introduction. = Abraham, faith of, Ps. i, 24; and the Three, T. iv, 24, 27 f.; v, 15 f.; Ps. cxxx, 5 Adam, fall of, Ps. i, 18, 24; T. iv, 21; flesh of, T. x, 20; Intr lxix; soul of, T. x, 20 Adoption, T. vi, 18, 25, 43 (see Sonship) Alexander (of Alexandria), letter to, T. iv. 12 Alexandria, birthplace of Arianism, T. vii, 3 Alexandrian philosophy (see Platonism, Christian) Allegorism, Hilary's use of; Intr. viii, xxxvi, xliv f. Almsgiving, Intr. xcii Ambrose, St., Intr. vi, ix, xlv, xlvi, xciv Analogy, Argument from, T. i, 19; Angel, title of, T. v, 11, 22 of, T. iv, 23; v, 13; worship Christ, T. iii, 7; ministered to Christ, T. x. 40 Annihilation of wicked, Ps. i, 20 f. Anomoeans, Intr. xvii f., xxxiii Anthropology of Hilary, Intr. Ixix f., lxxxv f. Anti-Christ, T. ix, 22; Arians are, T. vi, 42 Antioch, Council of (“Dedication"), T. S. 28-33; Intr. xix-xxx; an "assembly of Saints," S. 32 Antioch, Council of (against Paul of Samosata S. 86 Apollinarianis, Intr. lxx, lxxvi Apostles, faith of, T. vi, 32 f.; x, 39 f.; their knowledge of Christ, T. vi, 34 f.; miracles at tombs of, T. xi, 3 Apostles' Creed, Hilary and the, Intr. xxiif.; T. ii. I Aquila, Intr. xliii Aquileia, Council of, Intr. xii Arianism, birthplace of, T. vii, 3; extent of, 1. vi, I; foretold by St. Paul, T. x, 2 f.; adoptionist foundation of, T. iv, 3; characterised by Hilary, T. vi, 3 1.; | x, 3; S. 1, 6 f.; novel, T. ii, 4, 23; vii, 3; xi, 4; xii, 3; Intr. vii; an "inward evil," T. vii, 3; Intr. xii; serpentine, S. 1, 6f. diabolical, S. 1; AntiChristian, T. vi, 42; main argument of, T. iv, 15; ix. 2; difficulty of dealing with, T. vi, I; defeat of, S. 4 Arian doctrine, T. i, 16; ii, 4; iv, 3 f., 11; S. 18, &c.; practice indistinguishable from Catholic, Intr. xi; falsehood, T. i, 23; iv. 1, 9; v, 1, 26; vii, 1; viti, I; x, 5; subterfuges, T. viii, 3; S. 20; motives, T. iv, 4; chronology, T. xii, 34; objections to divinity of Christ, T. X, 9; objections to homoousion, T. iv, 4; phrases, T. vi, 13; xii passim; iii, 8; iv, 3 f., 11 f.; v, 3, 35, 39; vi, 4 f., 10, 14 f., 38; vii, 1 f., 6; texts, T. vii. 6; xii, 1, 35 f. Arians, never named by Hilary, Intr. xxxiv; how designated by Hilary, T. ii, 4; vi, 42; vii, 6; S. 6 f.; "lunatics,' T. vii, 7; Intr. xv; misdirected zeal of, T. viii, 3; worse than Jews, T. vi, 50; appeal to Scripture, T. i, 29 f.; vii, 6; ix, 2; xi, 8; xii, 1, 35 f.; falsify Scripture, T. v. 26, &c; dishonesty of, T. i, 23; iv. 1, 9; v. I, 26; vii, I; viii, 1; x, 5, &c.; without hope of salvation, T. vi, 50; without excuse, T. vi, 50; vii, 23; xi, 9; incapable of the Holy Spirit, T. ix, 35; at issue with Sabellians, T. i, 26; reject Valentinian error, T. vi, 9; Manichean, T. vi, 9; Sabellian, T. vi, 9 Arians, know not God, T. v, 35; dishonour God, T. iv, 41; S. 20; profane the Holy Spirit, T. ii, 4; destroy the humanity of Christ, T. ix, 5; preach another Christ, T. xi, 4; deny real Incarnation, T. i, 16; viii, 3; deny eternity of the Son, T. iv, 4 f.; xii, 18; deny common nature of the Father and the Son, T. vii, 5; exalt the Father at the expense of the Son, T. iv, 4 f.; xii, 18; say Christ had name of God alone, T. vii, 13, 31; Intr. Ixii; admit Christ to be Wisdom, T. iv, 21; dare not openly deny divinity of Christ, T. viii, 3; worship a creature, T. viii, 28; call Christ a creature, T. iv, 3; vi, 42; their doctrine briefly stated, T. i, 16; ii, 4; their view of Sonship of Christ, T. vi, 18; S. 20; of Christ's creative function, T. iv, 19; of purpose of Christ's creation, T. xii, 43 Arians, confuted by their own arguments, T. viii, 6 f.; by twofold nature of Christ, T. xi, 6; by Scripture, T. i, 29 f.; ii, 23; vii, 11 f., 21 f.; ix, 69 f; xii, 3 Ariminum, Council of, S. 8 (see Rimini) Arius, T. vii, 6 f; letter of, to Alex ander, T. iv, 12 f.; vi, 5 f.; Intr. xxxi, xxxiv f.; to Eusebius, Intr. xxxiii Arles, Intr. ix; Council of, Intr. x (see Auxentius) Asia, ten provinces of, ignorant of God, S. 63 "Assumption," see Incarnation, Selfemptying, &c. Athanasius, St., Intr. x: personally unknown to Hilary, Intr. xv; never mentions Hilary, Intr. ii; on the eternal Generation, Intr. lxv f., xciv Atonement of Christ, T. viii, 15, 51; ix, 3, 10; xi, 20; Intr. lxxxvii ; theories of, Intr. lxxi; Ps. liii, 13 (see Christ) Augustine, St., Intr. i, vi, xxxvi, xlv; on Hilary, Intr. v, lxxxv f, xciv Auxentius of Milan, Intr. ix, xi, xlix - liv Baptism, Intr. lxxxix; One, T. xi, 1; Intr. xxvii; of Regeneration, T. i, 18; v, 35; ix, 9; xii, 57 Baptism, in Name of Trinity, T. i, 21; ii, 1; xii, 57; S. 11, 29; Intr. xxii; in Name of the Father and the Son, T. v, 35; in One Name, S. 85; with the Holy Ghost, Intr. lxxxix; heretical, T. viii, 40; Intr. xvi Baptism of Christ, T. vi, 23; Intr. lxxxi; T. viii, 25 Baptismal formula (see Baptism) Baruch, book of, T. iv, 42; v, 39 Basil, St., Intr. i, xv, xvii f. Béziers, Council of, Intr. xiv, xxv; S. 2 Birth (nativitas), T. v, 37; vi, 13; vii, 14 f.; 21, 25; xi, 4; xii, 15; S. 20 f.; distinguished from creation, S. 17; of Son, of Christ (see Generation, the eternal, Incarnation, Baptism of Christ, Resurrection) "Births" of Christ, successive (see above and Christ) Bishop, T. vi, 2; a prince of the Church, T. viii, 1 Bishops under Anathema, S. 91 Bithynia, Council of, S. 8 the (see Sirmian x, 14; whence derived, T. x, 15, 18, 23; nature of, T. x, 25, 35; absorption of carnal elements of, T. x, 44 f.; universality of, T. ii, 24; final glorification of, T. xi, 40, 49 Body, human, Intr. lxxxv Cana, miracle at, T. iii, 5 temporal (see Generation, the a green tree, Ps. i. 14; a worm, T. xi, 15; how known to be God, T. vii, 9 f.; various manifestations of, T. iv, 27 f.; xii, 46 f.; Intr. lxvii; in the O. T., T. v, 29; xi, 18; witness of, to Himself, T. vii, 17 f., 21 f.; Incarnation of, a "birth," T. ii, 24; a creation, T. xii, 45; Intr. lxvii; an "embodiment," Intr. lxii; an "assumption," T. ii, 26; x, 15, 22; Ps. i. 4; Intr. Ixix; part of the original counsel of God, T. xi, 49; Intr. lxviii, lxxxviii, xcvi; a selfemptying, T. xii, 6, &c.; purpose of, T. i, 11; ii, 24; iii, 3, 9; x, 7; Intr. lxviii; ultimate result of, T. xi, 40-42; selfemptying of, T. ix, 14 f., 38—42, 51 f., 58 f.; x, 19-22; Christ, self-humiliation of, T. ix, 4; x, II, 61; xi, 30, 48; Intr. lxxiv; in form of a servant, T. xi, 13 f., &c. ix, 14 (see Incarnation, Self-emptying, Form of a Servant, &c.); Christ is perfect mar, T. ix, 38; x, 21 f.; x, 52; is Son of Man in fullest sense, Ps. liii, 8; body of, whence derived, T. i, 24; x, 16, 18; Intr. Ixix, Ixxiii; a true body, T. x, 24 f., 47 f.; absorption of carnal elements of, T. x, 44, 47; flesh of, T. ii, 26; iii, 16; iv, 42; viii, 13f.; ix, 8; soul of, T. x 20 f., 57, 61; whence derived, T. x, 15; not the cause of miracles, T. x, 56; free will of, T. ix, 50; human nature of, united to the divine nature, T. xi, 48; Ps. liii, 8, 14; two natures in, T. ix, 11, 39; x, 16, 22, 34; Intr. Ixxiii; anointed by God, T. xi, 18 f.; sealed by God, T. viii, 44 f.; baptism of, T. vi, 23; viii, 253; Intr. lxxxi; mission of, T. iii, 14; knowledge of, its limits, T. ix, 58 f.; passible, T. ii, 24; x, II, 23 f., 47 f.; S. 49 n.; Ps. liii, 7, 12; impassible, T. x, 23 f., 36, 37, 41, 45; S. 49; Ps. lii, 7, 12; Intr. vii, lxxv; why Firstborn, T. viii, 50; mediatorial office of, T. iv, 16, 42; v, 23; viii, 15; ix, 3; xi, 20; passion of, T. x, 9 f., 27-43, 48, 61f.; Intr. lxxivf.; sufferings of, their purpose, Intr. Ixxvi (see Impassibility, Passibility, Passion); death of, moved creation, T. iii, 10; Christ removed the sting of death, T. i, 13 f.; bore our sin, T. x, 47; suffered for us, Ps. liii, 12f. (see Redemption, Passion); resurrection of, T. vii, 12, &c. (see Resurrection); kingdom of, T. xi, 29, 39; reconciles man to God, T. viii, 15; ix, 3; xi, 20 (see Atonement); intercession of, Ps. liii, 4; His descent into Hell, S. 85; Ps. liii, 14; T. x, 34; faith in Christ, our salvation, T. i, 16f., 18; vi, 41f., 47 f.: union with, T. ix. 55; indwelling in, T. ix, 8; faith about, not to be delivered piece-meal, S. 70; Christ reveals God, T. iii, 9; ix, 52; Intr. lxviii; alone knows the Father, Ps. liii, 6; guides to the Father, T. iii, 9 ; xii, 45; confidence of, Ps. liii, 6; obedience of, Ps. liii, 6; T. ix, 39; our pattern, Ps. liii. 7; tears of, T. x, 55; future subjection of, T. xi, 21 f.; S. 79 (see Subjection); known by His works, T. vii, 26; confessed by demons, T. vi, 49; Advent of, T. vi, 31; final state of, T. xi, 40, 49 Christian, a new name, T. v, 29 Christians, the Kingdom of Christ, T. xi, 39 Church, is one, T, vi, 38; vii, 4; Circuminsession (see Indwelling) xii. xxi Constantius, Intr. ix f.; xviii f.; S. 78; First Epistle to, Intr. xii f. ; Second Epistle to, Intr. xxi f.; Invective against, Intr. xxv f. Contraction, S. 44 (see Expansion) Cosmology, Ps. i, 7; T. vi, 29; xii, 39 f. Councils (see Antioch, Arles, Béziers, Milan, Nicæa, Sardica, Sirmium, &c.) Creationism, T. x, 20 f.; Intr. lxxx Creation, T. iv, 16, 21; xii, 40; of man, Intr. lxxx; distinguished from birth, S. 17; T. xii, 16; the image of God, T. viii, 51; the work of the Son, Intr. lxvii; T. ii, 6; xii, Creator, the Son (Christ) as, Creed, T. ii, 6; xii, 4, &c. (see Births of Christ) Creature, Christ in what sense a, T. xii, 43, 50; Intr. lxvii f. Creatures, may not be worshipped, T. xii, 3 Apostles', Intr. xxii f.; Nicene, S. 84; Hilary ready to sacrifice, Intr. xxii f.; of Antioch (Dedication), Intr. xix; S. 29 f.; a bridge to the Nicene, S. 33; of Sardica, S. 34 f.; of Sirmium, S. 38; "Dated," Intr. xxi Creeds, Post-Nicene, S. 6f. Cyprian, St., Intr. vi, viii, xxxv, lxxxviii f. Daniel, vision of, T. xii, 47; weeks of, T. vi, 20 Darkness, held by heretics to be coeval with God, S. 85 "Dated" Creed, Intr. xxi David, a type of Christ, I's. liii, 1 f. ; not ignorant of the Gospel, Ps. liii. 1 f.; a Prophet, Pss. fassim Death, causes of, T. x, 11; fear of, T. i, 13; abolished in Christ, T. i, 13; punishment after, P's. i, 20 f. Deification of man, T. ix, 4, 38; x. 7: Ps liii, 8, 14: Intr. Ixiii (see Man, Incarnation) Descent into Hell, Christ's, S. 85; Ps. liii, 14; T. x, 34 Diapsalmus, Ps. liii, 9 n. "Dilatation" (see Expansion) Dionysius of Milan, Intr. x, xlix "Dispensation" or Economy, T. ix, 8, 39, &c.; Intr. ixxii f. Docetism, Hilary's avoidance of, Intr. lxxvii Doctrine, definition of, forced upon the Church by heretics, Intr Ixiii; T. ii, 2 Donatists, Intr. vi Eastern bishops, at Bithynia, S. 8; at Ancyra. S. 27; reject Sirmian Manifesto, S. 3, 12, 27; praised by Hilary, S. 78; yet some denied the equality of the Son, S. 74 Eighty, a mystical number, S. 86 Eleusius, S. 63 "Embodiment" of Christ, Intr. Ixii (see Incarnation) Epicureans, philosophy of, Ps. i, 7 Eschatology, Intr. xciii Essence, the term defined, S. 12; generally avoided by Hilary, Eucharist, T. viii, 13 f.; Intr. v Eusebius (of Vercelli), Intr. xi, xxx, xlix "Evacuation (see Self-emptying, Incarnation, Exinanition, &c.) Exegesis, Hilary's faulty, Intr. xxxvi; examples of, T. ii, 35; vi, 34; viii, 31 "Exinanition," T. ix, 51 (see Selfemptying, &c.) "Exition," T. vi, 35 (see Son of God, birth of, Generation, the eter nal) Exorcism. Intr xxvi, # · Expansion” (dilatatio), S. 44 Ezechiel, vision of, T. xii, 47 Faith, a prophylactic, T. ii, 22; equivalent to works. Ps. cxxx, I; inferior to knowledge, Intr. Ixxxviii; precedes knowledge, T. i. 12; of Apostles, the, T. vi, 32 f., 51; x, 39 Faithful, the, one with Christ, T. viii. 8f.; xi. 19 Fasting, Intr. xcii Father, a real not a titular name, S. 20; God is wholly, T. ix, 61; God is always, T. ix, 61; xii, 23; S. 24; especially to those who worship the Son, T. vi, 30; God is universal, T. xi, 16; be. lief in God as F., insufficient for salvation, T. i, 17, &c.; Intr. lxiv; the F. is Spirit, T. viii, 25; is alone ingenerate, T. iv, 8; ix, 51; xii, 55; S. 60; is not bound by time, S. 24 f.; One with the Son, T. vi, 38; viii, 20, 41; ix, 23, 37; S. 19 f., 36, 41, 51, 64; One with the Son, in substance, S. 33, &c.; not in person, S. 64 (see omoousion); cannot be thought of apart from the Son, T. vii, 31; identical in nature with the Son, T. v, 35; viii, 41; ix, 30; of equal dignity with the Son, T. xii, 7; of equal power with the Son, T. vii, 22; is the mirror of the Son, T. ix, 69; in what sense greater than the Son, T. ix, 55; S. 64, 79; in what sense praised by the Son, T. iii, 15; nature of, unaffected by the Incarnation, T. ix, 38, 51; reconciles to limself, T. viii, 51 Fatherhood, T. ii, 3, 6; S. 20; metaphysical, T. v, 27; mystery of, T. ix, 31 (see Sonship) Fatherhood of God, eternal, Intr. lxiv; T. ix, 61; xii, 23; S. 24; destroyed by Arians, S. 21 f. (see Father, Sonship, Son) Fear, Christ without, T. x, 33 Fire of hell, T. x, 34 Fire, purifying, T. vi, 3; Intr. xciv Flesh, of Christ (see Body of Christ) Form, of God, T. xii, 6 f., &c. ; the subject of the Self-emptying, T. viii, 45; ix, 14, 38; Intr. lxxi f.; Ps. liii, 8; resumed by Christ, T. ix, 38 f., 54; xi. 2, 40, 49; Ps. liii, 8; retained by Christ, S. 69 (see Self-emptying, Incarnation, Resurrection) Form, of a servant, assumed by Christ, T. ix, 14; xi, 48; Intr. Ixxiii; Ps. liii, 5 (see Safemptying, Incarnation, &c.) Free-will, defined, T. vii, 19; viii, 12; of man, Intr. vii, lxxxv f. ; of Christ, T. ix, 50; x, 11; xi, 8 f.; Intr. xcv French, Bp., Intr. xcv Galatia, the cradle of heresy, T. vii, 3 Gallican bishops, S. 2 f., 8 lxiv f.; T. ii, 9; iii, 3; vi, 13, 35, 45; vii, 14; ix, 37, 51 f., 54; x, 6; xii, 21, 23; S. 17, 24, 26 f., 35, 42 f.; S. 69; canse of, T. iii, 4; vi, 21; viii, 54: S. 35, 37, 59; distinguished from creation, S. 17; Athanasius on, Intr. lxv Genus, equivalent to nature, sub stance, essence, S. 12 Germinius, S. 81; Intr. lvi. Glory, the divine, obscured in the Incarnation, T. ix, 6; Intr. vii, lxxxi; restored in the Resur rection, Ps. liii, 14; Intr. lxxxi; man's share in, T. ix, 4; x, 7; xi, 42 f., 49; Ps. liii, 5; Intr. lxxxii; the, of the Father and the Son is One, T. ix, 38 f.; of the Son of Man, T. ii, 26f.; iii, 18f.; xi, 42; Intr. lxxiv; of the body of Christ, T. xi, 35, 37 (sce Incarnation, Self-emptying, Ke surection) God, Catholic doctrine of, T. iv, 6, 33, 42; vii, 21, 27; ix, 51; S. 64; Arian doctrine of, T. iv, 3, &c. ; ancient ideas concerning, T. i, 4; alone to be worshipped, T. xi, 44; Nature of, T. vii, 21; S. 33, &c.: Form of, T. ix, 44; xii, 6 f.; Intr. lxxif. (see Form of God); Name of, unknown to men before Christ, T. iii, 17; Unity of, T. iv, 15; vi, 11; vii, 2, 21; viii, 40 f.; ix, 26, 37 f., 51, 61, 72; S. 19f.; natural not Personal, T. i, 17; S. 69; belief in U. of G., T. iv, 15 f.; how confessed by Arians, v, I; simplicity of, T. ix, 31, 72; distinction of Persons in, T. v. 3; Father and Son are one G., T. iv, 33; vii, 25, 31 f., 40; xi, 1; is Spirit, T. vii, 25; Spirit of, T. viii, 21 (see Spirit, the Holy); is incorporeal, T. vi, 12; S. 49; ingenerate, S. 60; without parts, T. vii, 27; xii, 8; not subject to expansion or contraction, S. 44; ingenerate, generate (see Father, Son); not solitary, S. 37; T. iv, 30; vi, 12, 19; vii, 8; self-existent, T. i, 5; eternally existent, T. iii, 2; xii, 39; infinite, T. i, 6; ii, 6; soulless, T. x, 58; immutable, T. ix, 72; S. 47; not subject to laws of nature, T. ix, 72; the Creator, T. viii, 51; creates what already exists to Him; T. xii, 39; the Father of all, T. ii, 6; in Nature, T. i, 6 (see Immanence); all in all, T. xi, 47 f.; is omnipotent, T. iii, 6; ix, 72; omnipresent, T. viii, 24: omniscient, T. ix, 29, 61 f., 68 f.; alone can raise from the dead, T. vii, 12; needs nothing, T. ix, 72; xi, 44, 47; is unsearchable, T. iv, 2; ix, 72; xi, 44; S. 62; but accommodates Himself to man's capacity, T. iv, 17; vi, 16; viii, 43; vision of, T. v, 17, 34; xi, 38 f.; xii, 46; seen by Isaiah, T. v, 33; by Abraham, T. iv, 27; by Jacob, T. iv, 31; v, 19 f.; how to know G., T. ii, 7; iii. 26; iv, 14; v, 20 f.; reveals Himself, T. i, 18; v, 20 f.; is revealed in Scripture, T. i, 18; vi, 19; teaches us through His Son, T. ix, 49; is known by His works, T. iii, 5; by His words, T. i, 18; is Love, T. ix, 61; is Life, T. viii, 43; beauty of, T. i, 7; pitifulness of, T. vi, 19; is merciful to igno. Hagar, T. iv, 23 f. Hebion, T. i, 26; ii, 4; vii, 3 (see Photinus) Hebrew, exact sense of, Ps. liii, 3; Hilary's ignorance of, Intr. ii, 1. 4; lix Heliodorus, Intr. ii, n. 4 Hell, fire of, T. x, 34; Christ's descent into, S. 85; Ps. liii, 14; T. x, 34 Heresy, origin of, T. ii, 3: vii, 4; newness of, T. ii, 4, &c.; all h. not hopeless, T. vi, 15; wickedness of, consists in its dishon esty, T. v, 1, 26; vi, 46 f.; viii, 17; Intr. Ixiii (see Arianism) Heretics, without faith, hope, or baptism, T. viii, 40; cosmology of, P's. i, 7; admit miracles of Hermas, Intr. xci, n. 4 dence of, Intr. i, ii, vi, &c.; his sympathy with Eastern thought, Intr. vi f., xvi, lxvi; and Origen, Intr. i f., iv, vii f., xv, xl, xlii f.; and Augustine, Intr. vi, xxxvi, &c.; and Clement, Intr. vii, lxxvii; and Basil, Intr. i, xv; and the Gregories, Intr. i, xv; and Cyprian, Intr. vi, viii, xxxv, lxxxviii; and Leo, Intr. xciv; and Martin of Tours, Intr. Ivi f.; and Ambrose, Intr. vi, ix, &c., p. 235; and Marcellus, Intr. xv; and Novatian, Intr. iv (see Origen, Augus tine, &c.); and Arianism, Intr. xi f.; and Semi-Arianism, Intr. xii, xv, xix, xxiv, xxxv; and Neoplatonism, Intr. iv; and Christian Platonism, Intr. vii; his views of Church and State, Intr. liv; his avoidance of tech nical terms, Intr. lxii f.; his literary style, Intr. iii f., xxxv, xli; his knowledge of natural history, Intr. iv; his ignorance of Hebrew, Intr. ii, 2. 4, lix Hilary, Works of, Intr. iii f., viii, xxx-xxxvi (a) De Trin., title of, Intr. xxx; interpolations in, Intr. xxxiv; general purpose of, Intr. xxxiv; style of, Intr. xxxv; dualism of, Intr. lxvii; permanent value of, Intr. xxxiv, xxxvif., lxvii, xcv (b) De Synodis, Intr. i f., xviii f.; (h) Invective against Constantius, Intr. xxv f., xxxix (i) Against Auxentius, Intr. xlix f., lii, liii (j) Against Ursacius and Valens, Intr. liv (k) Against Dioscorus, Intr. iv (1) History of the Arian Controversy, Intr. liv (m) De Mysteriis, Intr. xlv f. education, Intr. ii; conversion, Intr. v; episcopate, Intr. ix f.; exile, Intr. xiv, xvi; S. 8; return, Intr. xxix, xxxviii; attacks Constantius, Intr. xxv f.; Saturninus, Intr. xxxix f.; Auxentius, Intr. xlix-liii; death, Intr. Ivii.; biography of, by Fortunatus, Intr. xlviii; theology of, Intr. Iviii-xcvi; theology of, his own statement, S. 64 f.; Christology of, Intr. i, lxiv f.; his apparent Docetism, Intr. Ixxvii; H. on the Holy Spirit, Intr. vi, lxiii, lxxxiii f. (see Spirit, the Holy); on the Eucharist, Intr. v (see Eucharist); on the use of Scripture, Intr. lix. f. (see Scripture); eschatology of, Intr. xciii; moral teaching of, Intr."Homoousion," T. iv, 4 f.; vi. 10; xc f.; psychology of, Intr. vii, S. 10, &c., Intr. lxvi; Sabellian 1xx, lxxv, lxxx; physiology of, sense of, S. 71; objections to, Intr. xix; anthropology of, T. ii, 4; S. 81 f. Intr. Ixix f., lxxxv f.; indepen- Hosius, S. 11, 63, 87 (n) Hymns attributed to, Intr. xlvi (o) Letter to Abra, Intr. v, xlviii Hippolytus, Intr. vii, lxx Holy Spirit (see Spirit, the Holy) Homoeans, Intr. xx f., xxiv, xxvii, xxxiii "Homoiousion," S. 10, 72, &c. ; Intr. xxi f., xxxviii; scriptural in sense, S. 88, 91 Humanity, capable of exaltation, T. xi, 42, 49; raised to divinity, T. ix, 4, 39; x. 7 (see Man) Hymnody, Hilary on, Intr. xlvii Hypocrisy, the result of unbelief, T. x, 2 Ignorance, God merciful towards, T. vi, 3 Image, defined, S. 13; a proof of distinction of Persons, Intr. lxvi; S. 13; of God, man in the, T. v. 8 f.; xi, 49; I. of God, Christ is the, T. viii, 48 f.; of the Father, the Son is, T. vii, Immanence of God in nature, T. i, 6 37; ix, 1; xi, 5 Immortality, human intimations of, T. i, 2, 9 Impassibility of Christ, T. x, 23 f., 36, 37, 41, 45; S. 49; Ps. liii, 7, 12; Intr. vii, lxxv Imperfection defined, T. iii, 24 Incarnation, the, doctrine of, Intr. viii, lxviii f.; man cannot comprehend, T. i, 12; ii, 33; man did not deserve, T. ii, 25; independent of the Fall, Intr. lxviii, lxxxviii, xcvi; T. xi, 49 ; purpose of, T. i, 11; ii, 24; iii. 9; x, 7; Intr. lxviii; necessity of, T. ix, 55; ultimate result of, T. xi, 40-42; universal significance of, T. ii, 24 f.; Ps. liii, 8; a "birth," T. i, 12; ix, 38; x, 7; Ps. liii, 4; Intr. lxxxi; a creation, T. xii, 45; Intr. Ixvii; an act of free will, T. xi, 8 f.; an embodiment," Intr. lxii; an "evacuation," T. xi, 32; xii, 6; an "exinanition," T. xi, 48; xii, 6; self-emptying, a condition of, T. xii, 6; effect of, on the divine nature, T. ix, 4, 14, 51, 54; Intr. Ixix; an assumption of something foreign to div. nat., T. ii, 26 ; x, 15, 22; Ps. i, 4; Intr. Ixix; obscured the divine glory, T. ix, 6, &c.; Intr. vii, lxxxi; enhanced man's glory, T. ix. 40; not a mere extension of the power of the Word, T. x, 21, 50 f.; involved a partial breach within the Godhead, T. ix, 38: Intr. lxxix; and a division within the Person of Christ, T. x, 22; to be finally healed, T. ix, 38; xi, 40 f., 49: Intr. lxxxi; the Virgin's Indwelling, the mutual, T. iii, 1 f. ; share in (see Mary, the B.V.) iv. 40 f.; ix. 69; Intr. lxii, Ixiv (see Circuminsession, Father, Son) Ingenerateness of the Father, T. ix, 51, &c. Isaiah, legend of, T. v. 33 Inspiration, T. v. 33 Itala, vetus, Intr. iii, n. 1, lix, P. 235 Jacob, saw God, T. iv, 31; v, 19 f. Jerome, St., on Hilary and his works, Intr. ii, iii, vi, xl, liv; on the |