The Duty and Doctrine of Baptism: In Thirteen Sermons |
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Page 16
... beginning at the wrong End . Put them in Mind how the Covenant runs , I will first be a God to thee , and then to thy Seed after thee . Thus one Ordinance shall appear con- connected to another . You will be among the SER 16 The Duty of ...
... beginning at the wrong End . Put them in Mind how the Covenant runs , I will first be a God to thee , and then to thy Seed after thee . Thus one Ordinance shall appear con- connected to another . You will be among the SER 16 The Duty of ...
Page 24
... Beginning it was not fo . We may call it a Token of Peoples fight- ing manfully ; but its no Token for Good , nor did Mankind ever find any more Courage in those that have it , than in thofe that want it . Nor does it scatter among ...
... Beginning it was not fo . We may call it a Token of Peoples fight- ing manfully ; but its no Token for Good , nor did Mankind ever find any more Courage in those that have it , than in thofe that want it . Nor does it scatter among ...
Page 41
... beginning of the next Chapter , forafmuch as Chrift has fuffered for us in the Flefb , we should arm ourselves with the fame Mind ; for be that bath fuffered in the Flesh , bath ceafed from Sin , that he fhould no longer live the rest ...
... beginning of the next Chapter , forafmuch as Chrift has fuffered for us in the Flefb , we should arm ourselves with the fame Mind ; for be that bath fuffered in the Flesh , bath ceafed from Sin , that he fhould no longer live the rest ...
Page 82
... beginning to lift up his Head on high , he fhould then be chargeable with the Robbery of making himself equal with God , or indeed of provoking the Eyes of his Glory . Would he carry an Arrogance to the Throne , or awaken any Jealousy ...
... beginning to lift up his Head on high , he fhould then be chargeable with the Robbery of making himself equal with God , or indeed of provoking the Eyes of his Glory . Would he carry an Arrogance to the Throne , or awaken any Jealousy ...
Page 102
... Beginning .. If that which ye have beard from the Beginning remain in you , ye alfo fhall continue in the Son , and in the Fa- ther . And in his fecond Epiftle he repeats what he 2 John 9. faid in the firft , whoever tranfgreffes and ...
... Beginning .. If that which ye have beard from the Beginning remain in you , ye alfo fhall continue in the Son , and in the Fa- ther . And in his fecond Epiftle he repeats what he 2 John 9. faid in the firft , whoever tranfgreffes and ...
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The Duty and Doctrine of Baptism: In Thirteen Sermons (1749) Thomas Bradbury No preview available - 2009 |
Common terms and phrases
againſt alfo Anfwer Apoſtle Argument Arians baptized becauſe believe bleffed called Chriftian Church Circumcifion Confcience Covenant Dead declare Defign defire Deity Diftinction divine Doctrine Duty Earth eſtabliſhed eternal faid Faith fame fanctified Father faved ferve fhall fhould fhow fignifies firft firſt fome fpeak fuch fuppofe fure Ghoſt give Glory Godhead Goſpel Grace greateſt Heaven himſelf hold faft Holy Ghoft Holy Spirit Hope Ifrael itſelf Jefus Chrift Jews John lefs living Lord Jefus Lord's Lord's Supper Love moſt muſt Name Nature never Number obferve Ordinance of Baptifm ourſelves Power Profeffion profefs Purpoſe Queſtion raiſed Reaſon Refurrection Religion revealed Righteoufnefs Salvation ſay Scripture Senfe SERM ſhall Socinians Solemnity Soul ſpeak tell thee thefe themſelves ther theſe Things thofe thoſe thou three Perfons tifm Trinity Truth underſtand unto uſed viii waſhed Water wavering whofe Words World Worſhip
Popular passages
Page 141 - Now the Lord is that Spirit : and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord.
Page 60 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 134 - Jesus said unto them, If God were your Father, ye would love me : for I proceeded forth, and came from God ; neither came I of myself, but he sent me.
Page viii - Thy words were found, and I did eat them ; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of Hosts.
Page 34 - And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all : for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
Page i - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 41 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Page 172 - For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established : 12 That is, that I may be comforted together with you by the mutual faith both of you and me.
Page 62 - For all people will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever.
Page 74 - And ye are complete in him, which is the head of all principality and power ; in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ : buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.