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accept aesthetic ideal anchorites artist ascetic ideal asceticism beauty body called capacity character Christ Church cism civilisation claims common complete conscience creed CULTURE AND RESTRAINT danger disciples discipline divine duty Epicureanism ethical evil external eyes fact failure feeling give Gnostic Goethe Greek Greek language happiness heart Hellenism higher highest holiness human nature ical idea imagination instinct intel intellectual Israel Jesus Jews knowledge ligion live look man's Matthew Arnold means ment method mind monastic monasticism moral motive never noble ordinary pagan passion perfect Pharisees pleasure possible practical principle Puritanism recognised religion religious renunciation result rience Romanes Lecture sacrifice Sadducees saints sake scheme seek seems self-denial selfishness sense side Simeon Stylites social soul sphere spiritual taste temptation Tertullian theory things thought tion true truth virtue whole word worship ZION AGAINST GREECE
Page 303 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Page 110 - Out of my grief and my impatience Answer'd neglectingly, I know not what, He should, or he should not; for he made me mad To see him shine so brisk and smell so sweet And talk so like a waiting-gentlewoman Of guns, and drums, and wounds, — God save the mark! — And telling me the sovereign'st thing on earth Was parmaceti for an inward bruise...
Page 149 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Page 337 - Thy soul was like a star, and dwelt apart: Thou hadst a voice whose sound was like the sea: Pure as the naked heavens, majestic, free, So didst thou travel on life's common way, In cheerful godliness; and yet thy heart The lowliest duties on herself did lay.
Page 170 - The Collar. I STRUCK the board, and cry'd, No more. I will abroad. What? shall I ever sigh and pine? My lines and life are free; free as the rode, Loose as the winde, as large as store.
Page 121 - I was often unable to think of external things as having external existence, and I communed with all that I saw as something not apart from, but inherent in my own immaterial nature. Many times while going to school have I grasped at a wall or tree to recall myself from this abyss of idealism to the reality.
Page 171 - I have lost with cordial fruit? Sure there was wine 10 Before my sighs did dry it; there was corn Before my tears did drown it. Is the year only lost to me? Have I no bays to crown it? No flowers, no garlands gay? All blasted? All wasted?
Page 309 - And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.