The Works of Alexander Pope, Esq, Volume 3 |
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Page 8
... King's Ori- gin of Evil , and to the Moralifts of Lord Shaftesbury , ( particu- larly to the last , ) than to the philofophers above mentioned . The ` late Lord Bathurft repeatedly affured me , that he had read the whole scheme of the ...
... King's Ori- gin of Evil , and to the Moralifts of Lord Shaftesbury , ( particu- larly to the last , ) than to the philofophers above mentioned . The ` late Lord Bathurft repeatedly affured me , that he had read the whole scheme of the ...
Page 11
... King , in his fermon on Divine Predeftination , 1709 , which was an- fwered by Anthony Collins , author of the Effay on Free - think- ing . The person who wrote the fpirited and elegant anonymous letter to Dr. Warburton on the supposed ...
... King , in his fermon on Divine Predeftination , 1709 , which was an- fwered by Anthony Collins , author of the Effay on Free - think- ing . The person who wrote the fpirited and elegant anonymous letter to Dr. Warburton on the supposed ...
Page 13
... Kings . 5 Let us ( fince Life can little more fupply Than just to look about us and to die ) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild , where weeds and flow'rs promifcuous fhoot , Or ...
... Kings . 5 Let us ( fince Life can little more fupply Than just to look about us and to die ) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild , where weeds and flow'rs promifcuous fhoot , Or ...
Page 20
... King's opinion , and fay , " that the knowledge of God is very different from the knowledge of Man , which implies fucceffion , and feeing objects one after another ; but the existence . and the attributes of the Deity can have no ...
... King's opinion , and fay , " that the knowledge of God is very different from the knowledge of Man , which implies fucceffion , and feeing objects one after another ; but the existence . and the attributes of the Deity can have no ...
Page 25
... kings ; nay , than of all the kings of the earth : what the birthright was of that mighty prince ; what his dominions ; where his imperial court and refidence ; how he was depofed ; for what crime , and by what power ; how he still ...
... kings ; nay , than of all the kings of the earth : what the birthright was of that mighty prince ; what his dominions ; where his imperial court and refidence ; how he was depofed ; for what crime , and by what power ; how he still ...
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abfurd againſt alfo alſo anſwer Author Balaam becauſe beſt Biſhop Boileau Cæfar caufe cauſe cenfured character cloſe confiftent defign deſtroy Dunciad eaſe Effay Epiftle ev'ry evil expreffion faid fame fatire fays fecond feems fhall fhew fince firft firſt folly fome fool foul friendſhip ftill fubject fuch fure genius happineſs hath Heav'n himſelf hiſtory honour human inftance itſelf juft juſt King knave laft laſt lefs leſs lines Lord Lucretius mankind mind moft moſt muft muſt Nature NOTES numbers obfervation occafion paffage Paffion perfons philofopher Plato pleaſe pleaſure Poet Pope pow'r praiſe preſent pride publiſhed purpoſe racters raiſe Reaſon refpect rife riſe ſays ſee ſeems Self-love ſenſe ſeveral ſhall ſhe ſhould ſome ſpeaking ſtate ſtill ſtrong ſuch taſte thee thefe themſelves theſe things thofe thoſe thouſand univerſe uſe verfe verſe Vice Virtue Voltaire whofe whole whoſe wife wiſdom
Popular passages
Page 20 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Page 56 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 170 - If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 48 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 127 - Some place the bliss in action, some in ease; Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some...
Page 100 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 63 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call...
Page 13 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar ; Eye nature's walks, shoot folly as it flies, And catch the manners living as they rise, Laugh where we must, be candid where we can ; But vindicate the ways of God to man.
Page 130 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Page 70 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.