Representing Religious Pluralization in Early Modern Europe
Andreas Höfele, Stephan Laqué, Enno Ruge
LIT Verlag Münster, 2007 - History - 346 pages
The title of this volume indicates more than a referential relationship: Representing Religious Pluralization entails not just the various ways in which the historical processes of pluralization were reflected in texts and other cultural artefacts, but also, crucially, the cultural work that spawned these processes. Reflecting, driving, shaping and subverting religious systems, representation becomes a divisive force in Reformation Europe as religious pluralization erupts in a contest over how to conceive, to symbolize and to perform religious belief. The essays in this book offer a broad range of perspectives on the pluralizing effects of cultural representation as well as on the various attempts at containing them.
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Representing Martyrdom in PostReformation England
The Pluralization of Protestant Creeds in England
From Pluralization to True Belief? An Austrian Treatise on Religious Freedom 1624
Representations and Appropriation of Religious Difference in a Biconfessional Territory in 17th and 18thcentury Germany
Religious Pluralization and Single Authorship in Shakespeares Histories
Representing Visible Saints in Ben Jonsons The Alchemist
The Case of William Byrd
Pictorial Representations of Religious Pluralization
Quis dubitat de illo? The Staging of Religious Pluralization through Paratexts
Representing Religious Practices in Early Modern Merry Tales
List of Contributors
Index of Names
The Imminence of Hamlet
Alberus Alchemist altar anabaptists Ankum Anne Askew argues Arminians Articles Bebel’s boke Byrd’s Calvin Calvinist Cambridge Catholic chap Christ Christian Church of England concept confession confessional conscience context Cromwell’s cultural cycle death denominational Derrida dialogue Discurs dissimulation doctrine Dresden early modern edition English essay example facetia faith Fisilinus Frey German God’s Hamlet hath haue Henry Henry’s heretic holy Hutten interpretation John Jonson King King’s Kirchhof London Luther Lutheran martyr martyrdom Marvell Marvell’s means More’s motets Munich narrative normative one’s Oxford paratexts play poem polemical political Pope predestination priest Prince-Bishopric of Osnabrück proper dyaloge Protestant published Purgatory puritan Quoted Reformation relic religion religious difference religious pluralization religious practices Renaissance representation saints Schwendi Scripture Shakespeare StAOS Rep synderesis theatre theological Thirty-nine Articles Thomas tion translation true truth Tyndale Tyndale’s University Press Weever William Byrd William Tyndale words
Page 95 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 110 - The rest of mankind God was pleased, according to the unsearchable counsel of his own will, (whereby he extendeth or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures,) to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.
Page 176 - Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou com'st in such a questionable shape, That I will speak to thee; I'll call thee Hamlet, King, father, royal Dane; O, answer me!
Page 109 - God, endeavour in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline and government, against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline and government, according to 'the Word of God, and the example of the best reformed Churches...
Page 109 - Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory...
Page 95 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Page 97 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 185 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Page 182 - The spirit that I have seen May be the devil : and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, — As he is very potent with such spirits, — Abuses me to damn me: I'll have grounds More relative than this: — the play's the thing Wherein I'll catch the conscience of the king.