The spiritual lifeSamuel Bentley, Press, 1834 - 295 pages |
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Page xi
... term Regeneration expresses , 1. A relative change of state . • · € 137 Both in Scripture England . - the Fathers and the Church of • • But not the less , 2. A personal change of heart . Which is indispensable to all men . • • 137 · 147 ...
... term Regeneration expresses , 1. A relative change of state . • · € 137 Both in Scripture England . - the Fathers and the Church of • • But not the less , 2. A personal change of heart . Which is indispensable to all men . • • 137 · 147 ...
Page 3
... term " The Gospel , " is translated " The story of peace ; " and it is touchingly expressed by St. Augustine when he says , " In Cicero and Plato I meet with many things wisely said , and things that have a manifest tendency to move the ...
... term " The Gospel , " is translated " The story of peace ; " and it is touchingly expressed by St. Augustine when he says , " In Cicero and Plato I meet with many things wisely said , and things that have a manifest tendency to move the ...
Page 5
... , experience , and practice , are one and indivisible . And the connecting link , say rather the assimilat- ing life , which effects this unity , resides in the - middle term , - the experience of what must PIETY IN GENERAL . 5.
... , experience , and practice , are one and indivisible . And the connecting link , say rather the assimilat- ing life , which effects this unity , resides in the - middle term , - the experience of what must PIETY IN GENERAL . 5.
Page 6
Thomas Griffith. - middle term , - the experience of what must be done in us . Only personal piety , ( and by the word ex- perience we mean personal piety in all its parts , ) brings down general doctrine into individual appli- cation ...
Thomas Griffith. - middle term , - the experience of what must be done in us . Only personal piety , ( and by the word ex- perience we mean personal piety in all its parts , ) brings down general doctrine into individual appli- cation ...
Page 8
... terms . Sometimes it is called " The fear of God , " . - - - the bowing of the soul before invi- sible Authority . Sometimes " the walking before God , " — the having reference to his guidance in all our steps . Sometimes it is termed ...
... terms . Sometimes it is called " The fear of God , " . - - - the bowing of the soul before invi- sible Authority . Sometimes " the walking before God , " — the having reference to his guidance in all our steps . Sometimes it is termed ...
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Common terms and phrases
Abba Father affections amidst Apostle awakened Baptism become blessed born bosom breath bring called cause character Christian church communion confidence conscience consciousness corrupt declare dependance devotion divine earth earthly emotions ence Ephesians eternal evil exer exercise experience faith Father feel filial flesh fore friends give glory God's godly Gospel grace grand means H. J. Rose hath heart heathen heaven heavenly Holy Ghost hope human idea idolatry influence intercourse Jesus Christ Jews light living Lord manifestations means meditation merely mind moral nature necessity ness never nourished ourselves outward Paul peace Peter Piety pious pray prayer present principle privilege promise Prophets racter Regeneration rejoice Religion religious rience righteousness says Scripture seed sense sins soul speak spring thee things Thomas à Kempis thou thought tion tism traveller's tale true truth uncon understanding unto voice wisdom word
Popular passages
Page 63 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 50 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
Page 225 - I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients because I keep thy precepts.
Page 105 - In this was manifested the love of GOD towards us, because that GOD sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved GOD, but that he loved us, and sent his Son to be the propitiation for our sins.
Page 175 - Who shall separate us from the love of Christ ? shall tribulation or distress or persecution or famine or nakedness or peril or sword ? Nay, in all these things we are more than conquerors through him that loved us.
Page 209 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
Page 261 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Page 34 - For I will pour water upon him that is thirsty, And floods upon the dry ground: I will pour my spirit upon thy seed, And my blessing upon thine offspring: And they shall spring up as among the grass, As willows by the water courses.
Page 232 - For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female : for ye are all one in Christ Jesus.
Page 172 - My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.