So fpake Afpafio, firm poffefs'd Then breath'd his foul into its reft, The bofom of his God. He was a man, among the few, And all his ftrength from Scripture drew, That rule he priz'd, by what he fear'd, For he was frail as thou or I, But when he felt it, heav'd a figh, Such liv'd Afpafio; and, at laft, His joys be MINE, each reader cries, They shall be yours my Verse replies, 1790. BUCHANAN. Ne commonentem recta sperne. Defpife not my good counsel. He who fits from day to day, Hardly knows that he has fung. Where the watchman in his round None, accuftom'd to the found, So your Verfe-man I, and Clerk, Yearly in my fong proclaim Death at hand-yourselves his mark And the foe's unerring aim. Duly at my time I come, Soon the grave must be your home, And your only fuit, a fhrowd. But the monitory ftrain, Oft repeated in your ears, Seems to found too much in vain, Wins no notice, wakes no fears. Can a truth, by all confefs'd Of fuch magnitude and weight, Grow, by being oft comprefs'd, Trivial as a parrot's prate? Pleafure's call attention wins, Death and Judgment, Heav'n and Hell No more move us than the bell Oh then, ere the turf or tomb Make us learn that we must die! 1792. Felix qui potuit rerum cognoscere causas, Happy the mortal, who has trac'd effects THANKLESS for favours from on high Tho' 'tis his privilege to die, 4 Would he improve the boon. But he, not wife enough to fcan Would gladly ftretch life's little fpan To ages in a world of pain To where he goes, Gall'd by affliction's heavy chain, And hopeless of repofe. Strange fondness of the human heart, Enamour'd of its harm! Strange world, that cofts it so much smart, And still has pow'r to charm. Whence has the world her magic pow'r? Why deem we death a foe? Recoil from weary life's best hour, And covet longer woe? The caufe is Confcience-Confcience oft Her tale of guilt renews; Her voice is terrible, though foft And dread of death enfues. |