The Works of Soame Jenyns,esq. ...T. Cadell, 1793 |
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Page 7
... invincible difpofition , in the nature of things , that ren- ders it impracticable to produce pleasure exclufive of pain ; a certain degree of which B 4 muft レー muft therefore be endured by individuals , for the happiness [ 7 ]
... invincible difpofition , in the nature of things , that ren- ders it impracticable to produce pleasure exclufive of pain ; a certain degree of which B 4 muft レー muft therefore be endured by individuals , for the happiness [ 7 ]
Page 8
... pain , whence arifes this utility of the fufferings of indi- viduals for the good of the whole , is merely a production of the author's own daring imagination , founded on no reason , and sup- ported by no proof . To which he answers ...
... pain , whence arifes this utility of the fufferings of indi- viduals for the good of the whole , is merely a production of the author's own daring imagination , founded on no reason , and sup- ported by no proof . To which he answers ...
Page 37
... pain with pleasure , and of inconvenience with ad- vantage , which we must observe in every thing around us , we have reason to conclude , that to endue created beings with perfection , that is , to produce good exclufive of evil , is ...
... pain with pleasure , and of inconvenience with ad- vantage , which we must observe in every thing around us , we have reason to conclude , that to endue created beings with perfection , that is , to produce good exclufive of evil , is ...
Page 40
... pain is no evil ; which , if afferted with regard to the individuals who fuffer it , is downright nonsense ; but if confidered as it affects the univerfal fyftem , is an un- doubted truth , and means only that there is no more pain in ...
... pain is no evil ; which , if afferted with regard to the individuals who fuffer it , is downright nonsense ; but if confidered as it affects the univerfal fyftem , is an un- doubted truth , and means only that there is no more pain in ...
Page 54
... numerous train of imaginary evils , by most clearly fhewing them to be no evils at all ; and yet under this head are really comprehended all the evils we perpe- tually tually complain of , except actual pain , the nature [ 54 ]
... numerous train of imaginary evils , by most clearly fhewing them to be no evils at all ; and yet under this head are really comprehended all the evils we perpe- tually tually complain of , except actual pain , the nature [ 54 ]
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Common terms and phrases
abfolute abfurd abuſe actions affert againſt anſwer arife ariſe becauſe benevolent beſtow cauſe Chriſtian confequences confiftent conftitution corruption creatures defigned degree depravity deſtroy difpofitions diſcover divine doctrines effence endeavour eſtabliſhed eternal exift exiſtence faid falfe fame feems fenfe fhall fhew fince firſt fituation fo long fociety fome foon free-will ftate fubfift fubject fubordination fuch fufferings fufficiently fuperior fuppofe fupport fure fyftem goodneſs happineſs higheſt himſelf human imperfections impoffible inconfiftent infinite power inftance inftitution intereft itſelf juſt juſtice leaft leaſt lefs leſs liberty mankind means ment mifery moft moral evil moſt muft muſt natural evils neceffary neceffity nefs never numbers omnipotence ourſelves paſt perfect pleaſure poffeffed poffible preferve prevented principles productive propofition puniſhment purpoſes purſuits reaſon religion religious revelation ſee ſeems ſhall ſhould ſome ſtate ſuch ſyſtem thefe themſelves theſe things thofe thoſe tion truth tural underſtand univerfal uſe vice virtue whofe whole wiſdom
Popular passages
Page 53 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.
Page 29 - Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
Page 49 - Ignorance, or the want of knowledge and literature, the appointed lot of all born to poverty and the drudgeries of life, is the only opiate capable of infusing that insensibility, which can enable them to endure the miseries of the one, and the fatigues of the other.
Page 63 - There are truths which, as they are always necessary, do not grow stale by repetition. " Death, the last and most dreadful of all Evils, is so far from being one, that it is the infallible cure for all others. To die, is landing on some silent shore, Where billows never beat, nor tempests roar. Ere well we feel the friendly stroke, 'tis o'er.
Page 49 - ... insensibility which can enable them to endure the miseries of the one and the fatigues of the other. It is a cordial administered by the gracious hand of providence, of which they ought never to be deprived by an ill-judged and improper education.
Page 50 - I have ever thought it a most remarkable instance of the divine wisdom, that whereas in all animals, whose individuals rise little above the rest of their species, knowledge is instinctive; in man, whose individuals are so widely different, it is acquired by education; by which means the prince and the labourer, the philosopher and the peasant, are in some measure fitted for their respective situations.
Page 192 - ... native conftitution; and is a remarkable confirmation of what revelation fo frequently inculcates— that he brings into the world with him an original depravity, the effects of a fallen and degenerate ftate 5 in proof of which we need...
Page 114 - Woe unto the world because of offences, for it must needs be that offences come ; but woe unto that man by whom the offence cometh.
Page 194 - ... pretence of feeding, and drag him from his native element by a hook fixed to and tearing out his entrails : and, to add to all this, they...
Page 32 - TSfo rule but uncorrupted reafon knew; And, with a native bent, did good purfue. Unforc'd by punifhment, unaw'd by fear, His words were fimple, and his foul fincere...