Several Discourses Upon Practical Subjects: The Arguments of which May be Collected from the Contents |
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... receive the Things done in his Body , according to that he hath done , whether it be good or bad . Pag . 1 . Ser . II . Id . 31 . Ser . III . For ye know the Grace of our Lord Jefus Chrift , that though he was rich , yet for your fakes ...
... receive the Things done in his Body , according to that he hath done , whether it be good or bad . Pag . 1 . Ser . II . Id . 31 . Ser . III . For ye know the Grace of our Lord Jefus Chrift , that though he was rich , yet for your fakes ...
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... receive . 303 .I .. 16 480 ERRAT AA 1 48. 40 , 3adele to . p . 53.1 . § . dele as p . 98. l . 3. for before , read to . p . 65. 4. 5. for into , t . in . p . 113. l . 5. for nneafy , r . uneasy . p . 117. l . 6 . dele to before make . p ...
... receive . 303 .I .. 16 480 ERRAT AA 1 48. 40 , 3adele to . p . 53.1 . § . dele as p . 98. l . 3. for before , read to . p . 65. 4. 5. for into , t . in . p . 113. l . 5. for nneafy , r . uneasy . p . 117. l . 6 . dele to before make . p ...
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... receive the Things done in his Body , according to that he hath done , whether it be good , or bad . but M upon ANKIND was never fo happy in the Majority , as to be kept in Order by a bare Reverence for Virtue . ' Tis true , there are ...
... receive the Things done in his Body , according to that he hath done , whether it be good , or bad . but M upon ANKIND was never fo happy in the Majority , as to be kept in Order by a bare Reverence for Virtue . ' Tis true , there are ...
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... receive an unlook'd for , and demonstrative Proof , and be convinc'd by Senfe and Confufion . For as far as we can learn from the Holy Scriptures , Men will have no Warning given them of this mighty Change ; there will be nothing ...
... receive an unlook'd for , and demonstrative Proof , and be convinc'd by Senfe and Confufion . For as far as we can learn from the Holy Scriptures , Men will have no Warning given them of this mighty Change ; there will be nothing ...
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... receive their Sentence , or feel their Punishment . 4. The difmal Change which will be made in the World is another heighten- ing Circumftance of the Terror of this Judgment . All the remarkable Instances of God's Wrath which we find in ...
... receive their Sentence , or feel their Punishment . 4. The difmal Change which will be made in the World is another heighten- ing Circumftance of the Terror of this Judgment . All the remarkable Instances of God's Wrath which we find in ...
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Common terms and phrases
Affiftance Affurance againſt almoſt anfwer Angels Anger Apoſtle Arians becauſe befides beſt bleffed Cafe Cauſe Chriftians Circumſtances Command Condition confequently confider confiderable Dæmons defire Deſign Difpofition Diſcontent divine fafe faid fame farther fecond fecure feems felf felves fenfible ferve fhall fhew fhort fhould fince fion firft firſt fome fomething fometimes fpeaks ftand ftrong fuch fuffer fufficient fuppofe fupport fupreme fure give greateſt Greatneſs Happineſs Heathen Heaven himſelf Holy Ghoft Honour impoffible Inclinations Intereft Jews juft Juftice juſt Laws leaſt lefs Meaſure Mind moft moſt muft muſt Nature neceffary Neceffities nefs Neighbours obferve Occafion otherwife ourſelves Paffion Perfons pleaſe Pleaſure poffibly Power pray prefent publick Puniſhment Purpoſe raiſe Reaſon Refolution Refpect Religion Saints Saviour Scripture ſeems Senfe ſhall ſpeak Spirits ſtand Temper thefe themſelves ther theſe Things thofe thoſe tion Underſtanding uneafy unlawful unreaſonable Uſe Virtue worfe World Worſhip
Popular passages
Page 409 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 12 - I faw the dead, fmall and great, ftand before GOD ; and the books were opened : and another book was opened, which is the book of life : and the dead were judged out of thofe things which were written in the books, according to their works.
Page 269 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 95 - I may be mighty through thee to pull down the strong holds of sin, to cast down imaginations, and every high thing that exalteth itself against the knowledge of God, and to bring into captivity every thought to the obedience of Christ.
Page 55 - Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
Page 409 - Let no Man fay when he is tempted, I am tempted of God, for God cannot be tempted with Evil, neither tempteth he any Man., but every Man is tempted when he is drawn away of his own Lufi, and enticed.
Page 336 - THERE is an evil which I have seen under the sun, and it is common among men : A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Page 253 - As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or earth (as there be gods many and lords many), but to us there is but one God, the Father, of whom are all things, and we in him : And one Lord, Jesus Christ, by whom are all things, and we by him.
Page 160 - A thousand shall fall beside thee, and ten thousand at thy right hand; but it shall not come nigh thee.