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closer to God, if they are real Christians. Job had not read that "all things work together for good to those who love God" (Rom. viii. 28); but if he was so patient, and did not complain under his great trials, when he had not the example of the blessed Saviour to help him, who has shown us how we ought to bear trouble, how careful we ought to be not to grumble at anything God sends us to bear.

Job had more trials still, of which I will tell you another time; shall I ?(Yes, please, teacher.)

Well, now let me see if you remember what I have told you. How many messengers came in one day? What news did they bring good, or bad? How many children were killed? How did Job show he was sorry? What did he say? Had he read the Bible? Why not? What must we learn from him? That's right; now don't forget it.

JESSIE.

A PATIENT MAN. No. II.
Psalm xxxiv. 19.

WHAT good man did we talk about last
Sunday?-(Job, teacher.)

Tell me what you remember about him. I am glad you have remembered so much; now I will tell you some more about him; but first read Ps. xxxiv. 19.

Do you remember I said Job had more troubles still to bear? God let Satan take away his health, and he was covered all over with dreadful boils. Did any of you ever have a boil ?—(Yes.)

Then you know how much pain that one gave you; but think of being covered with them, so that you could get no rest from the pain, sitting or standing. That was Job's case. Wasn't it dreadful? He did not know what to do with the pain and itching, and he took a potsherd (do you know what that is? it is part of a broken vessel), to scrape himself with, which must have made the pain worse still. He looked so bad that his friends could hardly bear to come near him; and his wife, instead of comforting him, tried to make him have hard thoughts of God, who had given him all

this trouble and pain, and told him to 66 curse God and die." But Job did not heed her wicked words; he reproved her and said, "What? Shall we receive good at the hand of God, and shall we not receive evil?"

Now Job had three great friends; and, so soon as they heard of his trouble, they came to mourn with him and comfort him but, when they saw him a little way off, he was so altered, from his trouble and disease, that they did not know him; and they wept, and tore

their clothes.

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What was that to show? They saw his trouble was so great that they did not know what to say to comfort him; and for seven days they said nothing to him. At last poor Job became impatient, and began to murmur against God and to wish he had never been born. It was Satan who tempted him to do this. Does he ever tempt you to say foolish and wicked things?-(Yes, teacher.)

And what should you do then?(Pray to God to help us to resist him.) Yes; and God will be sure to do it.

Job had now another hard trial to bear; for his friends thought he must have been a wicked man, or God would not have afflicted him so heavily;' and they began to blame him. That was hard, wasn't it? When any one blames you for something you have not done, how do you feel about it? — (Very angry.)

Yes, it is quite natural you should feel angry; but it is not right, and you must remember how the loving Saviour behaved when wicked men accused Him of doing wicked things of which He was innocent. Job therefore felt angry, and said he had not been a wicked man, and in his impatience spoke as though he never had done anything wicked. Had he? Yes; and so have we all the very best men and women that ever lived. There was only one sinless One; who was He?-(Jesus Christ.)

Job spoke hastily, and almost as though God had no right to give him so much trouble to bear. Then another friend of Job's spoke; his name was

Elihu he had been listening to all they said, but did not speak before because he was younger than the others. Dear children, let me tell you you must learn from him to let those who are older than yourselves speak first, and to show respect to your elders; to be modest, and not forward and talkative.

Well, Elihu told Job's friends that they were wrong in thinking he must have done some very wicked thing; and he showed Job how wrong he was to justify himself and blame God for His dealings with him. After he had talked to them a long while about it, God Himself spoke to them out of a whirlwind, and rebuked Job for his wicked thoughts and sayings. Job felt that he had sinned against God; he therefore confessed his error, and asked God's forgiveness.

Do you think God forgave him?-Oh yes! He always forgives those who are really sorry for their sins, and who ask His pardon. Then God spoke to Job's three friends, and reproved them; He said His anger was kindled against them, because they had not spoken of Him the thing that was right." He told them that they must ask Job to pray for them, and offer sacrifices, that they might be forgiven.

While Job was praying for his friends, God made him well again. Then all his friends were glad; they came to see him, and made him presents. God now gave Job twice as much riches as he had before; also the same number of children how many was that? (Seven sons, and three daughters.)

Job's daughters were the most beautiful women in the land; and he lived to see his sons and his sons' sons for four generations, for he lived 140 years after his troubles.

Are you not glad to hear that God made Job happy again in this world? And oh, how happy must he now be in heaven!

Now, little ones, don't forget what you have to learn from Job's history. The best of us are not clean in God's sight; therefore all deserve punishment, and we must not murmur or complain at any trouble God sends us, but be patient and humble under His hands. We must also be modest, as Elihu was; and forgive those who are unkind to us, for Job prayed to God to forgive his friends. Remember, above all, while God sometimes rewards His servants in this world, He will be sure to do so in the next.

LESSONS FOR JUNIOR CLASSES.

CONVERSIONS AT PHILIPPI.
Acts xvi. 9-24.

DEAR children, our lesson to day will be about St. Paul's visit to the city of Philippi, where, under God's blessing, he was the means of bringing two precious souls to the feet of Jesus.

Since his conversion Paul had visited many cities, and preached Jesus; and one night-while at Troas, a town in Asia Minor-he had a vision. Can you tell me what he saw in this vision.

A man of Macedonia.) I wonder how Paul knew of what nation this man was. Most probably the man's dress and language enabled the apostle to discover it. What did the man say?— (He

JESSIE.

asked him to come to Macedonia and help them.) What do you think was meant by saying "Come and help us "? -(To preach the Gospel to them.)

Yes, that was doubtless what the man meant; and Paul, as you read in the 10th ver., was quite sure of it. At this time Macedonia was a heathen land. In our own days there are many great countries inhabited by heathen nations, and from them the prayer repeatedly is heard, "Come over and help us." Thousands, yea millions, of heathen in Africa, China, India, and Japan, like the people of Macedonia, need help; they are living without the knowledge of God. They know nothing of Jesus and of how He came to seek and to save the lost.

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whether Lydia's househo were converted?-(No, te yet they were baptized?may reasonably believe th verted; and Lydia, in havi baptized, desired to pres the Lord. Your parent dren, followed Lydia's ex they brought you soon a born to the church, and h tized.

What did Lydia for P companion ?-(Took them house.) A day or so afte Paul and Silas were goin they were met and followed damsel. What was she pos -(A spirit of divination. brought her masters much (soothsaying.) Yes, she foretell future events. Wh say Paul and his compa (Servants of the most high that they? (showed the tion.) Was this true?-(Y Yes; perfectly true.

This wicked woman fol several days, and so grieved h (he commanded the spirit her to come out.) In whos Paul do this?-(In the nam Did the spirit obey the c (Yes.) When this spirit 1 woman she ceased forete events; and her masters, fi gains gone, became very an did they to Paul and Silas : them before the magist charged them with troubling They also said that Paul taught customs which were for them to receive, nor to they were Romans.

I do not suppose these would have touched Paul and not Paul taken away their ho The Gospel is often opposed exposes what is dishonoura employments of men, and what is good and honest. wicked men succeed in ex people against Paul and Sila How did the magistrates trea (Beat them, and put them int

Yes, after having been crue

they were cast into prison. But Paul could not expect other than this; for when he was converted God said he would show Paul how great things he would have to suffer for His name's sake; and before Jesus left His disciples, He told them to expect persecution. Read St. Mark xiii. 9. Paul was mercifully liberated from this great trial, although he had far severer ones yet to suffer. These, however, do not form part of our lesson to-day.

Let me now tell you, dear children, that all disciples and servants of Jesus have been and will be persecuted in one way or another by the wicked. They may not be beaten, thrust into prison, or put to death; but they must expect to be scoffed at, scorned, and to suffer great indignities and troubles for seeking to follow the example of Him who first showed us how the heavy cross of this world is to be borne. If we are true followers of Jesus we shall not give way before persecution; we must remember that Jesus suffered far more than any of us could endure, to save poor, weak sinners from eternal death. All we have to undergo for Jesus will soon be over; we shall then be with Him in heaven, where the wicked cease from troubling and the weary are at rest. O dear children, to be with Jesus will compensate us for all our persecutions and trials. Let us try therefore to follow in the footsteps of so holy an example.

W. A. M.

THE PRAYER OF JABEZ.

1 Chronicles iv. 10.

My dear young friends, I wish you all to learn this verse, that you may remember it daily, as I think it contains a beautiful prayer suitable for all seasons. If the requests we make in it be accorded us, we shall be happy indeed, whatever may befal us. Whose prayer was this ?-(The prayer of Jabez.) We know very little of Jabez; nothing more is said about him than what is contained in these two verses. But we learn the most important thing from them, that he was a

true child of God. What is the first thing that Jabez asks of God?—(To bless him indeed.)

You see he does not ask to be made rich or great; for that might not be a true blessing. He seems to have known that God knew the best way to bless him; and therefore he leaves it to Him with the fullest confidence.

Some things that the Lord sends to His people do not seem to them blessings at first; for sometimes He sends sorrow, sometimes sickness, sometimes want but we know that "all things work together for good to them that love God" (Rom. viii. 28), and therefore we may be quite sure that He will bring a true blessing out of every trial to which He sees fit to submit us. Yet, if God sometimes sends trials, think how many more mercies He sends also. Oh, let us thank Him for all that is past, and ask Him for the future to bless us as He sees fit, since we cannot ourselves choose what is good for us. Above all, let us ask for the blessing which includes so many others (Rom. viii. 32), and which God has promised to every suppliant, forgiveness of our sins through Jesus Christ who died for us.

What does Jabez next ask the Lord to do?-(To enlarge his coast.) Yes; and let us also ask the same. Let us ask God to help us to serve Him, and to show us the ways in which we can do so; and let us try upon all occasions, if we have felt the love of Jesus ourselves, to tell others about Him. Even the youngest can do something; and if you love the Lord Jesus, I am sure you will try to show your love by doing what There are so many ways in you can. which the Lord gives us the privilege of working for Him [the teacher may enlarge upon this]; and, whatever we do, let us remember we must do it as St. Paul tells us (1 Cor. x. 31), to the glory of God.

What is the next petition?—(That His hand might be with him.) Should we also pray this? Oh, yes; for of ourselves we can never do right, and we have no power to keep ourselves from danger; but if the hand of the Lord be with us, we may feel quite safe. A very

little child cannot walk safely by itself over a rough road, can it?-(No, teacher.) It would be sure to fall over the stones, would it not? But if its parent's hand were holding it, would it be safe then? (Oh, yes; for it would be taken care of, and led in the right way.)

Now we are all just like that tiny child we have a rough road to travel, and we cannot walk by ourselves; for we meet with a great many dangers and temptations, like stones in the way. But if we are led by our heavenly Father, He will make us pass them all safely; and "if God be for us, who shall be against us?" Let us ask Him, then, to guide us by His hand. He will if we do so; for "the hand of our God is upon all them for good that seek Him" (Ez. viii. 22).

We have now arrived at the last part of Jabez's prayer; what is it?—(That He would keep him from evil, that it might not grieve him.)

In what other prayer do we find a petition similar to this?-(In the Lord's Prayer.) Yes; in that beautiful prayer which our Lord Himself taught us to use, and which I trust you all offer up daily. In it also we ask our heavenly Father to lead us in the right way: "lead us not into temptation, but deliver us from evil;" that is, so keep us from it, that it may not hurt us. Temptations will always come to us while we are in this world; but if we ask the Lord to help us not to yield to them, we shall pass them unharmed. Let us make it our earnest prayer, through all our lives, that the Lord will keep us from the power of sin and Satan, and that He will guide us by His hand to His home above, where sin and sorrow find no entrance. Dear little friends, may each of you offer up this prayer in the same spirit as it was offered by Jabez ; and may the whole of it be granted to you, even as it was to him.

OF RICHES.

Mark x. 23.

TERESA.

WHAT is there in riches which has a tendency to keep us back from the

kingdom of heaven? You cannot tell me. Well, they increase responsibility. To make this plain to you, if God commits to a man the talent of great wealth, He expects him to use that talent for His glory. Can you tell me how he may do this? (By sending missionaries to the heathen.)

Yes; and in what other way may he do so?-(By giving to the poor, building churches, etc.)

But do all wealthy men spend their riches in this way?-(No.) You are right, they do not. Riches generally produce in men carefulness about the things of the world; and the more they possess the more they seem to desire. Is this right, children? Does it bring them happiness in this world? will it provide for their souls in eternity?— (No, teacher.)

Our prayer then should be, "Lord, give me neither poverty nor riches, but those things only which Thou thinkest suitable for me."

Riches also, if not judiciously expended, may help to provide things by means of which the flesh, the world, and the devil can assail us: they can purchase for us lands, houses, carriages, dress; they enable us to gratify ourselves by various kinds of useless pleasures and sinful amusements. Riches, therefore, to a careless possessor, are a temptation; they may make him forget those who are not so highly favoured, and overlook the orphan, the widow, and the aged. We are likely to devote little time to God, if we spend much in the service of Satan; little money for His honour and glory, if we lavish much on our own sinful gratifications. Those who spend their riches in this unwise way find the devil a hard taskmaster; and all their pleasures, sooner or later, leave a bitter taste behind. To him, too, who heaps up riches without turning them to good account, the Lord says: "Thou fool, this night thy soul shall be required of thee."

Does our Lord, in ver. 24, modify ver. 23?-No; He only goes a little farther, and shows that a trust in riches is inconsistent with trust in God. We must be willing, if God requires it of

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