Discourses on special occasions by ... Robert S. M'All [ed.] with a sketch of his life and character by R. Wardlaw, Volume 2 |
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Page 13
... suffering , and the thirst of blood animating the untutored mind and urging the infuriated multitude to exult in cruelty and slaughter , is not changed . The indifference of civil rulers to all that is vital in religion , when it might ...
... suffering , and the thirst of blood animating the untutored mind and urging the infuriated multitude to exult in cruelty and slaughter , is not changed . The indifference of civil rulers to all that is vital in religion , when it might ...
Page 16
... suffer loss from the exhaustion of those faculties by which they are apprehended and applied , not less than to become indifferent to their recollected claims , or to subordinate them by design to the things which every moment wither in ...
... suffer loss from the exhaustion of those faculties by which they are apprehended and applied , not less than to become indifferent to their recollected claims , or to subordinate them by design to the things which every moment wither in ...
Page 62
... suffering , while labouring to diffuse the light of life amongst those who were wandering in darkness , and the martyrs , for their glorious agony and strife of blood . Nor is this all . You shall possess sublimer plea- sures , and ...
... suffering , while labouring to diffuse the light of life amongst those who were wandering in darkness , and the martyrs , for their glorious agony and strife of blood . Nor is this all . You shall possess sublimer plea- sures , and ...
Page 108
... suffering and doctrine . Become " an exam- ple to the believers , in word , in conversation , in charity , in spirit , in faith , in purity . " The graces after which you exhort your people to aspire , be careful yourself to display ...
... suffering and doctrine . Become " an exam- ple to the believers , in word , in conversation , in charity , in spirit , in faith , in purity . " The graces after which you exhort your people to aspire , be careful yourself to display ...
Page 120
... suffering and doc- trine , they also are required , by the supreme autho- rity of Christ , to submit themselves with a humble and obedient mind , not as to the word of men , but of God ; -that if he have pledged himself to labour in ...
... suffering and doc- trine , they also are required , by the supreme autho- rity of Christ , to submit themselves with a humble and obedient mind , not as to the word of men , but of God ; -that if he have pledged himself to labour in ...
Other editions - View all
Discourses on Special Occasions by ... Robert S. M'All [Ed.] with a Sketch ... Robert Stephens McAll No preview available - 2016 |
Discourses on Special Occasions by ... Robert S. M'All [Ed.] with a Sketch ... Robert Stephens McAll No preview available - 2015 |
Common terms and phrases
accomplish amidst amongst ardour armour of God attain awful become behold blessings Bozrah breast brethren cause character Christ Christian church conquest danger darkness death declension delight devoted diligence DISCOURSE divine duty dwell earth Edom effect efforts elevated eternal everlasting evermore evil exalted exer exertions faithful fear feel fidelity fulness glory gospel grace hand happiness heart heaven heavenly holy honour hope human idolatry important impression indolence infinite influence instruction Israel Jesus labour lence less living sacrifice loftiest Lord mankind ment mercy mighty MIGHTY TO SAVE mind mingled minister ministry missionary moral nature ness never object omnipotence operation ourselves partake pastor peculiar perhaps perish piety practical prayer present principles Redeemer regard rejoice religion rience sacred salvation Saviour seek sentiments society solemn soul spirit splendour sublime success things thou thought tion tism toil triumph truth uncon unto utmost wherein whole wisdom zeal
Popular passages
Page 441 - I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury ; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come.
Page 407 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory. And in his name shall the Gentiles trust.
Page 164 - Thus saith the Lord of Hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
Page 226 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Page 440 - WHO is this that cometh from Edom, with dyed garments from Bozrah ? this that is glorious in his apparel, travelling in the greatness of his strength ? I that speak in righteousness, mighty to save.
Page 447 - Lift up your heads, O ye gates ; And be ye lift up, ye everlasting doors ; And the King of glory shall come in. Who is this King of glory ? The Lord strong and mighty, The Lord mighty in battle. Lift up your heads, O ye gates ; Even lift them up, ye everlasting doors ; And the King of glory shall come in.
Page 408 - A bruised reed shall he not break, and the smoking flax shall he not quench : He shall bring forth judgment unto truth.
Page 183 - Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
Page 189 - For he is good ; for his mercy endureth for ever : that then the house was filled with a cloud, even the house of the Lord; so that the priests could not stand to minister by reason of the cloud : for the glory of the Lord had filled the house of God.
Page 91 - The disciple is not above his master, nor the servant above his Lord. It is enough for the disciple that he be as his master, and the servant as his Lord...