The works of Alexander Pope. With his last corrections, additions, and improvements; together with all his notes: pr. verbatim from the octavo ed. of mr. Warburton, Volume 31754 |
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Page 20
... to roll , Describe or fix one movement of the Soul ? Who mark'd their points to rife or to defcend , Explain his own beginning or his end ? Alas what wonder ! Man's fuperior part Uncheck'd may rife I 20 ESSAY ON MA N. EP . II ,
... to roll , Describe or fix one movement of the Soul ? Who mark'd their points to rife or to defcend , Explain his own beginning or his end ? Alas what wonder ! Man's fuperior part Uncheck'd may rife I 20 ESSAY ON MA N. EP . II ,
Page 24
... soul , Parts it may ravage , but preferves the whole . On life's vaft ocean diverfely we fail , Reason the card , but paffion is the gale ; Nor God alone in the ftill calm we find , 105 He mounts the ftorm , and walks upon the wind ...
... soul , Parts it may ravage , but preferves the whole . On life's vaft ocean diverfely we fail , Reason the card , but paffion is the gale ; Nor God alone in the ftill calm we find , 105 He mounts the ftorm , and walks upon the wind ...
Page 28
... Soul ? Web for his health , a Chartreux for his Sin , Contend they not which fooneft fhall grow thin ? What we refelve , we can : but here's the fault , We ne'er refolve to do the thing we ought . The fiery foul abhor'd in Catiline , In ...
... Soul ? Web for his health , a Chartreux for his Sin , Contend they not which fooneft fhall grow thin ? What we refelve , we can : but here's the fault , We ne'er refolve to do the thing we ought . The fiery foul abhor'd in Catiline , In ...
Page 36
... Soul Connects each being , greatest with the leaft ; Made Beast in aid of Man , and Man of Beast ; All ferv'd , all serving : nothing ftands alone ; The chain holds on , and where it ends , unknown . Has God , thou fool ! work'd folely ...
... Soul Connects each being , greatest with the leaft ; Made Beast in aid of Man , and Man of Beast ; All ferv'd , all serving : nothing ftands alone ; The chain holds on , and where it ends , unknown . Has God , thou fool ! work'd folely ...
Page 49
... Soul ; And one regards Itself , and one the Whole . 315 Thus God and Nature link'd the gen'ral frame , And bade Self - love and Social be the fame . VER . 303. For Forms of Government let fools conteft ; ] The author of thefe lines was ...
... Soul ; And one regards Itself , and one the Whole . 315 Thus God and Nature link'd the gen'ral frame , And bade Self - love and Social be the fame . VER . 303. For Forms of Government let fools conteft ; ] The author of thefe lines was ...
Common terms and phrases
abfurd Balaam beft beſt bleffing bleft blifs breaſt Cæfar caufe cauſe Characters confiftent courſe Dæmon defign deſtroy EPISTLE ev'n ev'ry Expence facred fame fatire fave fenfe ferves fhade fhall fhew fhould fince firft firſt fkies fmile Folly fome Fool form'd foul ftate ftill ftrength ftrong fubject fuch fure gen'ral giv'n gives Happineſs happy heart Heav'n himſelf honeft inftance Inigo Jones int'reft itſelf juft juſt King knave laft lefs Lord Mankind mind moft moſt muft muſt Nature Nature's numbers o'er obfervation OURSELVES TO KNOW Parterres perfon Pleaſure poet pow'r praiſe pride purpoſe purſue raiſe Reaſon reft reſt rife ruling Angels ruling Paffion Sappho SATIRE Self-love Senfe ſhall ſhe ſmall ſtate ſtill Tafte taſte thee thefe theſe things thofe thoſe thou thouſand thro Truth Twas uſe VARIATIONS Vice Virtue Virtue's whofe wife Wiſdom
Popular passages
Page 16 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 53 - Twin'd with the wreaths Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 3 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 18 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 29 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 60 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
Page 63 - Go! if your ancient but ignoble blood Has crept through scoundrels ever since the flood, Go! and pretend your family is young; Nor own your fathers have been fools so long. What can ennoble sots, or slaves, or cowards? Alas! not all the blood of all the Howards.
Page 140 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Page 3 - AWAKE, my St. John ! leave all meaner things To low ambition and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan ; A wild where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.
Page 154 - To build, to plant, whatever you intend, To rear the column, or the arch to bend, To swell the terrace, or to sink the grot; In all, let Nature never be forgot.