Love & Theft: Blackface Minstrelsy and the American Working ClassFor over two centuries, America has celebrated the same African-American culture it attempts to control and repress, and nowhere is this phenomenon more apparent than in the strange practice of blackface performance. Born of extreme racial and class conflicts, the blackface minstrel show appropriated black dialect, music, and dance; at once applauded and lampooned black culture; and, ironically, contributed to a "blackening of America." Drawing on recent research in cultural studies and social history, Eric Lott examines the role of the blackface minstrel show in the political struggles of the years leading up to the Civil War. Reading minstrel music, lyrics, jokes, burlesque skits, and illustrations in tandem with working-class racial ideologies and the sex/gender system, Love and Theft argues that blackface minstrelsy both embodied and disrupted the racial tendencies of its largely white, male, working-class audiences. Underwritten by envy as well as repulsion, sympathetic identification as well as fear--a dialectic of "love and theft"--the minstrel show continually transgressed the color line even as it enabled the formation of a self-consciously white working class. Lott exposes minstrelsy as a signifier for multiple breaches: the rift between high and low cultures, the commodification of the dispossessed by the empowered, the attraction mixed with guilt of whites caught in the act of cultural thievery. This new edition celebrates the twentieth anniversary of this landmark volume. It features a new foreword by renowned critic Greil Marcus that discusses the book's influence on American cultural studies as well as its relationship to Bob Dylan's 2001 album of the same name, "Love & Theft." In addition, Lott has written a new afterword that extends the study's range to the twenty-first century. |
Contents
| 3 | |
PART I | 13 |
PART II | 113 |
Afterword to the Original Edition | 242 |
Afterword to the 20thAnniversary Edition | 247 |
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Common terms and phrases
abolitionism abolitionist Aiken ambiguity American culture antebellum antislavery argued Artisans audience banjo Barnum black cultural practices black culture black male blackface blackface acts blackface minstrelsy blackface performance Bowery burlesque character conflicts contradictions counterfeit cultural forms dance David Roediger Democratic dialect discourse drama Eric Foner Ethiopian ethnic fantasy figure Folks at Home gender George History ideology industry instance interracial Irish Jacksonian Jim Crow jokes Journal of Music jump Jim Crow labor Love and Theft mask minstrel performers minstrel show minstrel songs minstrelsy narrative Negro Minstrelsy nigger nineteenth-century northern novel Old Folks perhaps Philadelphia plantation play pleasure political Popular Culture production race racial feeling racist repetition representation Rice Richard riots sentimental sexual show's slave social Songbook southern stage Stephen Foster Stowe Stowe's structure suggests Susanna T. D. Rice theater theatrical tion Tom’s tradition Uncle Tom Uncle Tom's Cabin wage slavery wench Wilentz William women workers working-class workingmen
