De Baptismo |
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Page xiv
... called the Caina ( or Gaiana ) haeresis , which he mentions again in the de Praescr . Haeret . 33 as representative in his day of the ' Nicolaitans . ' Jerome , if the spelling of Dom Martianay is to be trusted , calls it Caina haeresis ...
... called the Caina ( or Gaiana ) haeresis , which he mentions again in the de Praescr . Haeret . 33 as representative in his day of the ' Nicolaitans . ' Jerome , if the spelling of Dom Martianay is to be trusted , calls it Caina haeresis ...
Page xv
... called Cainites . Assuming that this heresy which Tertullian wrote to combat was a branch of or the same as that of the Cainites1 , we may represent their particular form of Gnostic teaching to have been that there were two chief Powers ...
... called Cainites . Assuming that this heresy which Tertullian wrote to combat was a branch of or the same as that of the Cainites1 , we may represent their particular form of Gnostic teaching to have been that there were two chief Powers ...
Page xxii
... called Confirmation . Many of the expressions which Tertullian uses are doubtless to be applied to the Sacrament as a whole , but nevertheless he dis- tinguishes clearly the effect of the separate parts of which it was composed ...
... called Confirmation . Many of the expressions which Tertullian uses are doubtless to be applied to the Sacrament as a whole , but nevertheless he dis- tinguishes clearly the effect of the separate parts of which it was composed ...
Page xxv
... called ' African ' have to be separated off from those which were merely late , or not peculiar to Africa ; and due allowance has to be made for the native idiom - Berber , or whatever it may have been INTRODUCTION XXV Latinity and ...
... called ' African ' have to be separated off from those which were merely late , or not peculiar to Africa ; and due allowance has to be made for the native idiom - Berber , or whatever it may have been INTRODUCTION XXV Latinity and ...
Page xxxiv
... of the IXth cent . at Paris ( no . 1622 ) , is so called from its first possessor , Agobard , Bp of Lyons . ( 3 ) Jacobus Pamelius , Paris , 1579 . xxxiv INTRODUCTION Text and Editions • xxxiv-xxxvii Text and Editions xxxiv-xxxvii.
... of the IXth cent . at Paris ( no . 1622 ) , is so called from its first possessor , Agobard , Bp of Lyons . ( 3 ) Jacobus Pamelius , Paris , 1579 . xxxiv INTRODUCTION Text and Editions • xxxiv-xxxvii Text and Editions xxxiv-xxxvii.
Other editions - View all
Q. Septimi Florentis Tertulliani De Baptismo Tertullian,Joseph Macdougal Lupton No preview available - 2023 |
Q. Septimi Florentis Tertulliani De Baptismo Tertullian,Joseph Macdougal Lupton No preview available - 2023 |
Common terms and phrases
adeo Agobard Anim Apol apud aqua aquam aquis autem baptismum baptized Bishop Carn caro chrismate Christ Christian Church Cyprian d'Alès deus disciplina Doctr Dodgson dominus ecclesia eius enim etiam exemplum fidei fides figura Gelenius Gesch gratia Greek Harnack Hartel Hist Höfling Holy Spirit illa Infant Baptism inquit Iohannis ipse itaque John Leland Koffmane Latin lauacro M. R. James Marc means Montanist Natt nisi nunc Oehler Paenit paenitentia Pamelius Pascha passage Pentecoste perhaps potest Praescr pristina profanum Pudic quae quam quia quid quidem quod quoque quoted referred rite Rönsch Sacrament sanctum scilicet Scorp sense sine spiritus sunt super tamen Tert Tertull Tertullian tinctus tion tism translates treatise tullian tunc Unction utique verb viii Vulg Vulgate word καὶ τοῦ
Popular passages
Page 30 - ... quos extraneos utique testatur ipsa ademptio communicationis. non debeo in illis cognoscere quod mihi est praeceptum, quia non idem Deus est nobis et illis, ncc unus Christus, id est idem, ideoque nee baptismus unus, quia non idem : quem cum rite non habeant, sine dubio non habent, nee capit numerari quod non habetur. ita nee possunt accipere, quia non habent.
Page vii - The flesh, indeed, is washed, in order that the soul may be cleansed ; the flesh is anointed, that the soul may be consecrated ; the flesh is signed [with the cross], that the soul too may be fortified ; the flesh is shadowed with the imposition of hands, that the soul also may be illuminated by the Spirit ; the flesh feeds on the body and blood of Christ, that the soul likewise may fatten on [its] God.
Page vi - Denique ut a baptismate ingrediar, aquam adituri ibidem, sed et aliquanto prius in ecclesia sub antistitis manu contestamur nos renuntiare diabolo et pompae ejus et angelis ejus. Dehinc ter mergitamur, amplius aliquid respondentes quam dominus in evangelio determinavit.
Page 1 - An non et alias sine ullo sacramento immundi spiritus aquis incubant adfectantes illam in primordio divini spiritus gestationem? Sciunt opaci quique fontes et avii quique rivi et in balneis piscinae et euripi in domibus vel...
Page xli - Sanctum autem utique super sanctum ferebatur, aut ab eo quod super ferebatur, id quod ferebat, sanctitatem mutuabatur, quoniam subiecta quaeque materia eius quae desuper imminet qualitatem rapiat necesse est, maxime corporalis spiritalem et penetrare et insidere facilem per substantiae suae subtilitatem.
Page 6 - Sancto. nam si in tribus testibus stabit omne verbum, quanto magis, dum habemus per benedictionem eosdem arbitros fidei quos et sponsores salutis, sufficit ad fiduciam spei nostrae etiam numerus nominum divinorum? cum autem sub tribus et testatio fidei et sponsio salutis pignerentur, necessario adicitur ecclesiae mentio, quoniam ubi tres, id est Pater et Filius et Spiritus Sanctus, ibi ecclesia, quae trium corpus est.
Page 11 - ille sanctissimus spiritus super emundata et benedicta corpora libens a patre descendit superque baptismi aquas tanquam pristinam sedem recognoscens conquiescit columbae figura delapsus in dominum, ut natura spiritus sancti declararetur per animal simplicitatis et innocentiae, quod etiam corporaliter ipso felle careat columba.
Page 8 - Exinde vero egressi de lavacro perungimur benedicta unctione de pristina disciplina, qua ungi oleo de cornu in sacerdotium solebant. Ex quo Aaron a Moyse unctus est, unde Christus dicitur a chrismate...
Page 45 - ... de illo sanctissimo lavacro novi natalis ascenditis et primas manus apud matrem cum fratribus aperitis, petite de patre, petite de domino, peculia gratiae, distributiones charismatum subiacere.