Introduction to African Religion

Front Cover
Heinemann, 1991 - History - 216 pages
These traditional reads are brimming with spirited characters and positive values--but with a little extra excitement and bite, so hold on to your hats! Written expressly for the middle grade struggling reader, the series does not contain strong language, edgy themes, or dysfunctional families. In fact, family is the main theme of these titles. And one particular Latino family is the focus with their uncanny knack for finding humor, hope, and colorful personalities--even in unusual circumstances. Written at the lowest reading levels, the 50-page story structure is straightforward and moves the reader through the text quickly and efficiently. They were trapped. Then Ana remembered the old stone church. It was nearby. She knew the old building was the safest place for her family. It could withstand the high winds and rising water.
 

Contents

Preface
1
Chapter
10
African Religion Belongs to the People
14
Chapter
15
African Religion is Found in Proverbs Riddles and Wise Sayings
27
Order and Power in the Universe
40
Human Images of God
53
Singing and Dancing in Worship
67
Rituals and Festivals
131
Chapter 13
144
Diviners Mediums and Seers
157
Health Magic and Medicine
165
Chapter 16
171
God and Human Morals
178
The Meeting between African Religion Islam and Christianity
188
Chapter 18
194

Belief in Spirits Helps to Explain the Universe
81
When Twins and Triplets are Born
95
Marriage and Family Life
104
How Death is Caused in Human Life
117
Religion Pays Attention to the Key Moments in the Life
200
Appendix B Books for Advanced Reading on African Religion
206
Index
213
Copyright

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About the author (1991)

John Mbiti was born in Kitui, Kenya, and received his education in Africa and abroad. Trained as an Anglican priest, he went on to be both professor and parish minister in Switzerland, where he later settled. As a philosopher and Christian theologian, Mbiti became one of the early African authorities on African religions. Using his philosophical skills, he focuses on deriving a representation of a coherent philosophical worldview from the indigenous traditions. One of his projects, for example, has been to articulate a view of temporality in indigenous African thought different from that of the modern West. Mbiti's goal, however, has not been simply to develop ethnophilosophical analyses. Concerned with the future of Africa, he has argued that certain traditional African values should be preserved, but also---for the sake of modernization and reform---that other values (based often in Christianity) should be assimilated into the culture. This latter orientation has made him the subject of some controversy among other African philosophers.

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