among you.-1 Cor. v. 7. Cleanfe out therefore the old leaven, that ye may be a new lump (naws) when ye are without leaven. 203. Kaws, Seeing. 2 Cor. i. 14. Kadus na, Seeing indeed ye have acknowledged us in part that we are your boafting.—Eph. i. 3. Who bath bleffed us with every spiritual, &c. 4. (xadws) Seeing he hath chofen us.-Heb. iv. 3. For we who believe do enter into reft, (naws) Seeing he hath faid, &c. Heb. viii. 5. Who worship with the example and fhadow of heavenly things, (nä&ws) feeing Mofes, when about to make the tabernacle, was admonished of God, See thou make all things according to the pattern. See Scapul. Dict. where we are told, that xx9ws is the fame with s.

Κ Α Ι.

204. Kat is ufed by the writers of the New Teftament int all the fenfes of the correfponding Hebrew conjunction; and, as Parkhurft obferves, is ufed for most of the different kinds of conjunctions.

205. Kat, But. Matt. xi. 17. We have piped unto you, (na) but ye have not danced; we have mourned unto you, (xai) but ye have not lamented.-Rom. i. 13. Kai, But have been hindered hitherto I Cor. xii. 5. Differences of administrations, (na) but the fame Lord*.-i Theff. ii. 18. Wherefore we would have come unto you, even I Paul, (xa) but Satan hindered us*.-Heb. x. 38.. Kai, But if any man draw back*.- 1 John ii. 20. Ka, But je have, &c.

206. Kai, Or. Matt. xii. 37. By thy words thou shalt be juftified, (na) or by thy words thou shalt be condemned.—Luke xii.` 38. And if he come in the fecond watch, (ka) or come in the third watch*. 2 Cor. xiii. 1. Two (nas) or three witnesses*.

cviii. 12.

207. Kai is ufed caufally, and must be tranflated for. Pfalm. Give us help from trouble, (xa) for vain is the help of man*.-Micah vii. 8. Rejoice not against me, O mine enemy, (xai) for when I fall I shall rise again.—John x. 28. They shall never perifh, (xa.) for none fhall pluck them out of my hand.-1 Cor. xv. 45. *OUтw xа yεygaптα, For thus it is written.--2 Cor. v. 6. We are bold therefore at all times, (xas) because we know. See alfo ver. 8.-1 John i. 2. Ka, For the life was manifefted*.- 1 John iii. 4.

Και,

Ka, For fin is the tranfgreffion of the law*. On this Beza re

marks that

και is put for

208. Ka hath an illative fenfe, and must be tranflated therefore. Joshua xxiii. 11. Kai quλagaode, Take heed therefore*.Pfalm ii. 10. Kai vuv σUVETE, Be wife now therefore*.—Mark. x. 26. Kai Tis, Who then can be faved?-Luke ix. 33. Mafter, it is good for us to be here; (na) therefore let us make three tabernacles. Luke xii. 28. How much more will be clothe you, O ye of little faith? 29. (nxı) therefore seek not what ye shall eat.-Acts xxvi. 26. The king knoweth these things, (gov xai) before whom therefore I speak freely, being perfuaded, &c.-1 Cor. v. 13. Ka EagɛTE, Therefore put away that wicked perfon from among yourfelves*.—2 Pet. i. 19. Kas εxoμεv, Therefore we have the pro

phetic word more fure.

209. Ka, As, even as. Mark ix. 49. For every one shall be falted for the fire, (nai) even as every facrifice shall be falted with falt.- -1 Cor. iii. 5. Kal, Even as the Lord gave to every man*. -1 Theff. iii. 4. As alfo happened, (nai aidate) as ye know.

210. Kal, When. Mark xv. 25. Now it was the third hour, (Haι solαugwσ av auTcv) when they crucified him.-Acts v. 7. And it was about the space of three hours after, (nai ǹ yuvn) when his wife, not knowing what was done, came in*.-Rom. iii. 26. That he may be juft, (na) when justifying him, who is of the faith of Fefus.

211. Kas, Though, although, yet, and yet. Luke xviii. 7. And fhall not God avenge his own elect, (nai μanço&vμwv) though he bear long with them*.-John ix. 30. Herein truly is a marvellous thing, that ye know not whence he is, (xx) although he hath opened mine eyes.-John xvi. 32. Shall leave me alone; (xx) and yet I am not alone, because the Father is with me*.-1 Cor. xii. 12. For as the body is one, (nai) although it hath many members.—Philip. i. 22. Kai, Yet what I shall choose I wot not*.-Heb. iii. 9. When your fathers tempted me, proved me, (xx) although they faw my works forty years.-Heb. iv. 6. Seeing therefore it remaineth that fome enter in, (xa) although they to whom it was first preached, entered not in.-Rev. iii. 1. I know thy works, that thou haft a name that thou liveft, (xa) although thou art dead.

212. Kai, So, and fo. Matt. vi. 10. Thy will be done as in heaven, (xxi ɛ#1) fo upon earth.-Mark iii. 26. Ka ei è Σatavas, VOL. I.

L

And

And fo if Satan rife up against himself.—John xvii. 18. As thou haft fent me into the world, (nayw ATTESEINZ AUTES) so I have fent them.-Heb. iii. 19. Ka BaεTOUEV, So we fee they could not enter in, because of unbelief*.-James v. 18. And the heaven gave rain, (xa) and fo the earth brought forth her fruit.

213 Kai, And then. 2 Cor. viii. 5. First gave themfelves to the Lord, (xx) and then to us.-2 Tim. i. 5. That dwelt firft in thy grandmother Lois, (naι ty untçı) and then in thy mother.

214. Ka, when it follows a negative, fignifies neither, nor. Rom. iv. 19. Ka, Neither yet the deadness of Sarah's womb*. -I John iii. 10. Is not of God, (xx) neither he that loveth not his brother.

215. Kas, Notwithstanding. 2 Cor. viii. 2. The overflowing of their joy, (xas) notwithstanding their deep poverty. See Rev. iii. 1. No. 211.

216. When xa is repeated in one fentence, the firft xa may be tranflated both. Rom. xi. 33. O the depth of the riches (xx) both of the wisdom (nai) and knowledge of God. See alfo Acts xxvi. 29.

217. Kai is fometimes ufed for T, that. Sufanna, ver. 19. And it came to pass, when the maids were gone out, (nai avesncav) that the two elders rose up and ran to her.

218. Karis used as a particle of affirmation, and must be translated certainly, furely. Gen. xliv. 29. And if ye take this also from me, and mischief befal him, (×zı xaraƐETE) certainly ye shall bring down my gray hairs, &e.- Rom. xvi. 2.-Kai yag, For indeed fhe hath been a helper of many.-1 Cor. viii. 5. Kaι yag unεg, For Και γαρ είπες, certainly, notwithstanding there be that are called gods.-i Theff. iv. 8. Tov na dovra, Who certainly bath given us his holy Spirit.

219. Kas often fupplies the place of the relative pronoun is, who, which. Ifaiah v. 4. What shall I do to my vineyard, (xai xx ɛñoinσa) which I have not done ?-Dan. vii. 4. I beheld till the wings thereof were plucked, (nar) with which it was lifted up from the earth, &c. This tranflation is in the margin of our bibles; and Grotius in loc. fays, "Verte, per quas efferebatur fupra terram. Sæpe "enim Chaldæis ut et Hebræis copula vim habet relativi.”— Mark xvi. 18. They shall put hands on the fick, (xas) who sball recover.-Luke xv. 15. And joined himself to a citizen of that country, (xai) who fent him into his field.-John vii. 45.

Then

cams

came the officers.to the chief priests and pharifees,(na) who faid to them why have ye not brought him?-John xi. 26. Kas mas o Cwv nar Toler as sus, And every living perfon who believeth in me, fhall πιστεύων εις εμε, never die.-Acts vi. 6. Whom they fet before the apostles, (xx TEOσEυCaμEVIETIInnav) who, praying, laid their hands on them.Acts vii. 10. And God gave him favour in the eyes of Pharaoh, king of Egypt, (na nateclnrev) who made him governor over Egypt. Rom. viii. 34. Who is he that condemneth? It is Chrift that died, ye rather (xas eyeçdɛç) that is rifen*.-2 Cor. xi. 12. And what I do (xx) that I will do*. See Heb. vi. 5.-1 Pet. ́i. 23. By the word of God (xa) which liveth. See Elfner on Acts vii. 16. who hath fhewn that na is used in this sense by the Greek claffics.

220. Ka, Especially. Mark xvi. 7. But go tell his difciples, (xa TwПET) especially Peter.-Luke xxiv. 44. Written in the law of Mofes, and in the Prophets, (na) especially in the Pfalms, concerning me.-Acts i. 14. Thefe all continued with one accord in prayer and supplication, with the women, (xai Magia) especially Mary, the mother of Jefus, and with his brethren.—Ephef. vi. 18. For all the faints, 19. (naι veç eμ8) Efpecially for me.-1 Tim. v. 24. Tii de xai, But in feme especially they follow after.

221. Kai, Namely. Matt. xxi. 5. Thy king cometh unto thee, meek, and fitting upon an afs, (xou whoν VOν ÚTOČU18) namely, a colt, the foal of an ass.-John x. 33. For a good work we stone thee not, but for blafphemy, (xx, ótí ou au vuπos WV TOışıç) namely, because thou being a man, makeft thyfelf God.-Noldius tells us that the Hebrew particle anfwering to xa, often fignifies namely, to wit. De Part. Heb. p. 207.

222. Kat is ufed as an expletive. Accordingly, Vigerus, p. 303.1 treating of xai, fays, aтl.uws wagens. Matt. ix. 10. As Jefus fat at meat in the boufe, (nai ide) behold, many publicans and finners came*. -Matt. xxviii. 9. And as they went to tell his disciples, (nai 1d8) lo, Jefus met them.-A&s x. 17. Now, while Peter doubted in his own mind what that vifion which he had seen might mean, (xaɩ d) behold the men who were fent*, &c. 223. Kai is fometimes omitted, Jupplied. See Eph. i. 18. ii. 2. xas, Mark v. 15. all appearance of tautology is removed, and the paffage is rendered beautifully emphatical: And they come to

L 2

where the fenfe requires it to be 1 Tim. iv. 2.-By supplying

Jefus,

Jefus, and fee him who was poffeffed with demons, fitting, and clothed, and in his right mind, (supp. nai) even him who had the legion, and they were afraid. See Vigerus on this par

ticle.

224. Käv, Atticè, for xai ɛav, at leaft. Mark vi. 56. That they might touch (nav) at least the border of his garment.—A&s v. 15. That (xav) at least the fhadow of Peter paffing by*.-2 Cor. xi. 16. Otherwife, (xxv) at least as a fool bear with me.

Kai, Moreover, Mark iv. 24. Kai, Moreover he said unto them.

Stephen, in the fupplement to his Concordance, acknowledges most of the foregoing fenses of xa.

KATA.

225. Kara, As. Rom. iv. 4. Now to him who worketh, the reward is not reckoned, (nara xagi) as a favour, but (nara) as a debt.-1 Cor. vii. 6. This I speak (nara) as an advice, not (xar') as an injunction.-2 Cor. viii. 8. Οι κατ' επιταγην λεγω, I fpeak not as an injunction.-1 Pet. i. 15.

Αλλα κατα τον καλέσαντα,

But as he who hath called you is holy, fo be ye holy*.

9.

226. Kara, After the manner. I Cor. xv. 32. Κατα avgwπov, After the manner of men I have fought*.—Heb. ix. Kad' iv, After the manner of which, both gifts and facrifices are offered.

227. Kara, After the example. Eph. iv. 24. The new man, which (nara) after God is created in righteousness*.

228. Kara, On account of, in order to. John ii. 6. There were fet there fix water-pots of flone, (nara) in order to the purifying of the Jews. 2 Cor. v. 16. We respect no man (nata oagna) on account of the flesh; and if we have efteemed Chrift (xata) on account of the flesh, that is on account of his descent as a Jew.—Eph. i. 5. Having predeftinated us to the adoption of fons—(nava) on account of the good pleasure of his will.-2 Tim. i. 1. Paul an apofile of Jefus Chrift, by the will of God, (nara) on account of the promise of eternal life, which is by Jefus Chrift.-2 Tim. i. 9. Called us with an holy calling, not (xaτa) on account of our works, but (xara) on account, &c.-Tit. i. 1. An apoftle of Jefus Chrift, (nara) in order ́to the faith of God's elect, and the acknowledgment of the truth.

229. Κατα