Queer Forster

Front Cover
Robert K. Martin, George Piggford
University of Chicago Press, Nov 24, 1997 - Education - 302 pages
This groundbreaking volume presents a radical revision of gay criticism and focuses on E. M. Forster's place in the emerging field of queer studies.

Many previous critics of Forster downplayed his homosexuality or read Forster naively in terms of gay liberation. This collection situates Forster within the Bloomsbury Group and examines his relations to major figures such as Henry James, Edward Carpenter, and Virginia Woolf. Particular attention is paid to Forster's several accounts of India and their troubled relation to the British colonial enterprise. Analyzing a wide range of Forster's work, the authors examine material from Forster's undergraduate writings to stories written more than a half-century later.

A landmark book for the study of gender in literature, Queer Forster brings the terms "queer" and "gay" into conversation, opening up a dialogue on wider dimensions of theory and allowing a major revaluation of modernist inventions of sexual identity.

From inside the book

Contents

Introduction Queer Forster?
1
Queer Superstitions Forster Carpenter and the Illusion of Sexual Identity
29
Thinking about Homosex in Forster and James
59
The Mouse That Roared Creating a Queer Forster
75
Camp Sites Forster and the Biographies of Queer Bloomsbury
89
Fratrum Societati Forsters Apostolic Dedications
113
This is the End of Parsival The Orphic and the Operatic in The Longest Journey
137
Breaking the Engagement with Philosophy Reenvisioning HeteroHomo Relations in Maurice
151
Contrary to the Prevailing Current? Homo eroticism and the Voice of Maternal Law in The Other Boat
193
To Express the Subject of Friendship Masculine Desire and Colonialism in A Passage to India
221
Colonial Queer Something
237
It Must Have Been the Umbrella Forsters Queer Begetting
255
Works Cited
275
Contributors
291
Index of Forsters Works
293
General Index
295

Betrayal and Its Consolations in Maurice Arthur Snatchfold and What Does It Matter? A Morality
167

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