The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church, Volume 8Charles George Herbermann Encyclopedia Press, 1913 - Catholic Church |
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Page 3
... civil law also , but it is not affected by the impediments of canon law . However the Church does not recognize polygamy as lawful among infidels ; as to divorce strictly so called , it admits it only under the form of the " Casus ...
... civil law also , but it is not affected by the impediments of canon law . However the Church does not recognize polygamy as lawful among infidels ; as to divorce strictly so called , it admits it only under the form of the " Casus ...
Page 4
... civil life were inspired also by religious motives , the danger of perversion , and the high idea entertained in the ages of faith of the superiority of Christians to in- fidels . These regulations , of course , did not refer to all ...
... civil life were inspired also by religious motives , the danger of perversion , and the high idea entertained in the ages of faith of the superiority of Christians to in- fidels . These regulations , of course , did not refer to all ...
Page 26
... civil authority in Christian society is as old as the Church , the Inquisition as a distinct ecclesiastical tribunal is of much later origin . Historically it is a phase in the growth of ecclesiastical legislation , whose distinctive ...
... civil authority in Christian society is as old as the Church , the Inquisition as a distinct ecclesiastical tribunal is of much later origin . Historically it is a phase in the growth of ecclesiastical legislation , whose distinctive ...
Page 27
... civil power against them ; indeed , the great Bishop of Hippo explicitly rejected the use of force . He sought their return only through public and private acts of submission , and his efforts seem to have met with success . Indeed , we ...
... civil power against them ; indeed , the great Bishop of Hippo explicitly rejected the use of force . He sought their return only through public and private acts of submission , and his efforts seem to have met with success . Indeed , we ...
Page 28
... civil law , some Manichæans were executed at Ravenna in 556. On the other hand , Elipandus of Toledo and Felix of Urgel , the chiefs of Adoptionism and Predestinationism , were condemned by pope and councils , but were otherwise left ...
... civil law , some Manichæans were executed at Ravenna in 556. On the other hand , Elipandus of Toledo and Felix of Urgel , the chiefs of Adoptionism and Predestinationism , were condemned by pope and councils , but were otherwise left ...
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Popular passages
Page 280 - And he said unto her, What wilt thou? she saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Page 70 - And not for them only do I pray, but for them also who through their word shall believe in me ; that they all may be one, as thou, Father, in me, and I in thee ; that they also may be one in us ; that the world may believe that thou hast sent me.
Page 280 - And when his disciples, James and John, saw this, they said ; Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did ? But he turned and rebuked them, and said ; Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 96 - Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof...
Page 52 - But it would be a serious error to suppose that the greater number of instincts have been acquired by habit in one generation, and then transmitted by inheritance to succeeding generations.
Page 96 - The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth.
Page 71 - Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years ? And the Lord answered the angel that talked with me with good words and comfortable words.
Page 130 - Beveridge places them at the end of the second, or the beginning of the third century.
Page 333 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever Cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Page 281 - And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.