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accusation admitted affairs answer appear appointed authority believe Bengal body bribery bribes bring brought called cause character charge circumstances committee Commons company's concerning conduct consequence consider corruption council course court court of directors crimes delivered direct duty entered evidence fact gave give given Gunga Govin Sing hands Hastings Hastings's honor hope House impeachment India inquiry judges judgment justice kind known lacks letter lords lordships managers manner matter means ment mind nabob nature necessary never Nundcomar object observe occasion opinion paid parliament parties person practice present principles proceeding produced proof prove province question reason received records regard rules sent servants situation suffer supposed taken thing thought tion transactions trial trust whole witnesses
Page 104 - We are all born in subjection, all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices, and prior to all our contrivances, paramount to all our ideas, and all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we cannot stir.
Page 255 - My Lords, these are the securities which we have in all the constituent parts of the body of this House. We know them, we reckon, we rest upon them, and commit safely the interests of India and of humanity into your hands. Therefore it is with confidence, that, ordered by the Commons, I impeach Warren Hastings, Esquire, of high crimes and misdemeanors. I impeach him in the name of the Commons of Great Britain in Parliament assembled, whose Parliamentary trust he has betrayed. I impeach him in the...
Page 508 - by impeachments for high crimes and misdemeanors, by *' writing or speaking, the particular words supposed to be " criminal are necessary to be expressly specified in such
Page 505 - Parliament hath a judicial place, and can be no witness; and this is the reason that judges ought not to give any opinion of a matter of parliament, because it is not to be decided by the common laws, but secundum legem et consuetudinem parliament, and so the judges in divers parliaments have confessed.
Page 204 - That the punishments, inflicted upon the ryotts both of Rungpore and Dinagepore for non-payment, were in many instances of such a nature, that I would rather wish to draw a veil over them, than shock your feelings by the detail. But that however disagreeable the task may be to myself, it is absolutely necessary for the sake of justice, humanity, and the honor of government, that they should be exposed, to be prevented in future.
Page 209 - ... his parents; his wife is no longer his wife; his children, no longer his, are no longer to regard him as their father. It is something far worse than complete outlawry, complete attainder, and universal excommunication. It is a pollution even to touch him; and if he touches any of his old caste, they are justified in putting him to death. Contagion, leprosy, plague, are not so much shunned. No honest occupation can be followed. He becomes an Halichore, if (which is rare) he survives that miserable...
Page 330 - quia tanti quantum habeas sis' : quid facias illi? iubeas miserum esse, libenter quatenus id facit: ut quidam memoratur Athenis sordidus ac dives, populi contemnere voces 65 sic solitus : 'populus me sibilat, at mihi plaudo ipse domi, simul ac nummos contemplor in arca.
Page 527 - Accordingly, on the same day, "It is declared and ordered by the Lords Spiritual and Temporal in Parliament assembled, that the...
Page 208 - The women thus treated lost their caste. My lords, we are not here to commend or blame the institutions and prejudices of a whole race of people, radicated in them by a long succession of ages, on which no reason or argument, on which no vicissitudes of things, no mixtures of men, or foreign conquest, have been able to make the smallest impression.
Page 106 - Law and arbitrary power are in eternal enmity. Name me a magistrate, and I will name property; name me power, and 1 will name protection. It is a contradiction in terms, it is blasphemy in religion, it is wickedness in politics, to say that any man can have arbitrary power.