The Jewish Spy: Being a Philosophical, Historical, and Critical Correspondence by Letters, which Lately Passed Between Certain Jews in Turkey, Italy, France, Etc, Volume 2A. Miller, 1766 - Antisemitism Earlier 3rd edition published in Dublin in 1753. |
From inside the book
Results 1-5 of 39
Page 5
... Reason why fome Paffages do not ftrike the Imagination fo much as they would have done , had there been Faults to fet them off . 21 Two modern Poets have fucceeded to the Glory of thofe great Men ; indeed they have not equalled them ...
... Reason why fome Paffages do not ftrike the Imagination fo much as they would have done , had there been Faults to fet them off . 21 Two modern Poets have fucceeded to the Glory of thofe great Men ; indeed they have not equalled them ...
Page 14
... Reason , know the Abuse of Convents and Mona- fteries , but they have a Veneration for it as an Er- ror of Antiquity , confecrated under the Veil of Religion , kept up by the Superftitious , and pro- tected by the fovereign Pontiff ...
... Reason , know the Abuse of Convents and Mona- fteries , but they have a Veneration for it as an Er- ror of Antiquity , confecrated under the Veil of Religion , kept up by the Superftitious , and pro- tected by the fovereign Pontiff ...
Page 15
... Reason they are often fufpected to be the Authors of a great many Things in which they have no Share . They are of great Ufe to the Society , by the Care they take of the Education of the Youth , which is commonly committed to them ...
... Reason they are often fufpected to be the Authors of a great many Things in which they have no Share . They are of great Ufe to the Society , by the Care they take of the Education of the Youth , which is commonly committed to them ...
Page 21
... Reason to treat all their Stories as Impoftures , invented for no other End than to fatisfy the Avarice of the Priests : But if they had barely contented themselves with ad- mitting of a Place to which all Souls in general were to ...
... Reason to treat all their Stories as Impoftures , invented for no other End than to fatisfy the Avarice of the Priests : But if they had barely contented themselves with ad- mitting of a Place to which all Souls in general were to ...
Page 25
... of confummate Knowledge in the Holy Scriptures ; for which Reason they whofe Faith is only founded on the Bible are called Caraites . VOL . II . C Bret my Breaf , and when the Woman talks to her Let . 44. The JEWISH SPY . 25 LETTER ...
... of confummate Knowledge in the Holy Scriptures ; for which Reason they whofe Faith is only founded on the Bible are called Caraites . VOL . II . C Bret my Breaf , and when the Woman talks to her Let . 44. The JEWISH SPY . 25 LETTER ...
Common terms and phrases
AARON MONCECA Abuſe Æneid affure againſt almoft Alzira ancient Authors becauſe Bedouins Bookfeller Books Caraite Caufe Chimæras City Conftantinople Corfica Country Cuftoms dear Brito dear Ifaac dear Monceca defired Devil Difpute endeavour faid fame Fare thee Father feems ferve feveral fhall fhew fhort fhould filly fince firft fome fometimes foon France French Fryar ftill fuch fure furprized give Greek happy Hiftorians Hiftory himſelf Houfe Impoftor ISAAC ONIS JACOB BRITO Janfenifts Jefuits Jews juft Juftice King laft leaft learned lefs LETTER live Love Mafter Mofes moft Molinifts Monks moſt muft muſt Nazarene Number obliged Paffions pafs Paris Perfon Philofopher Pieces pleaſe Pleaſure poffible Pontiff prefent preferved pretended Priefts Prince Puniſhment Purpoſe Rabbi racter Reafon refolved Religion Rome Sabbathai Saint Senfe Sovereigns Talmud thefe themſelves theſe Thing thofe thoſe thou thouſand Titus Livy uſed Venetians Venice whofe Zamor
Popular passages
Page 135 - Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat? Loves of his own and raptures swell the note.
Page 136 - Thofe call it pleafure, and contentment thefe : Some funk to beafts, find pleafure end in pain ; Some fwell'd to gods, confefs ev'n virtue vain; Or indolent, to each extreme they fati, To truft in ev'ry thing, or doubt of all. Who thus define it, fay they more or lefs Than this, that happinefs is happinefs...
Page 135 - Superior beings, when of late they faw A mortal Man unfold all Nature's Law, Admir'd fuch wifdom in an earthly fhape, And fhew'da NEWTON as we fhew an Ape.
Page 19 - The LORD is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger for ever. He does not deal with us according to our sins, nor requite us according to our iniquities.
Page 281 - And murder'd, for his wealth, the royal youth. 0 sacred hunger of pernicious gold! What bands of faith can impious lucre hold?
Page 260 - Greeks, and from the Greeks to the Romans, and from the Romans to the...
Page 56 - The able historian, the famous poet, the great — the pious and ingenious philosopher have an advantage over the conqueror and the general. Twenty centuries after they are dead and rotten they speak with as much eloquence and vivacity as when living ; and all that read their writings perceive their genius. The heroes who have rendered themselves famous by then...
Page 265 - EXEGI monumentum aere perennius, Regalique fitu Pyramidum altius : Quod non imber edax, non Aquilo impotens Poffit diruere, aut innumerabilis Annorum feries, et fuga temporum.
Page 185 - Wrong'd my believing weaknefs, and undone me. You told me, to compofe my troubled heart, Peace held her dwelling at the altar's foot. You told me, that religion cur'd defpair ; And foften'd every pang that pierc'd the foul. All, all, was kind deceit ! all, dear delufion ! Mix'd with th...
Page 186 - Yet try what changes gratitude can make. A Spanish wife, perhaps, would promise more : Profuse in charms, and prodigal of tears, Would promise all things, — and forget them all. But I have weaker charms, and simpler arts. Guileless of soul, and left as nature formed me, I err, in honest innocence of aim, And, seeking to compose, inflame you...