History of English Thought in the Eighteenth Century, Volume 2 |
From inside the book
Results 1-5 of 83
Page vii
... true merit 186 . 187 26. Tindal's ' Rights of the Chris- tian Church ' 62. Burke on Montesquieu . . 188 151 III . THE BANGORIAN CONTRO- 63. Rousseau's political theory 64. His metaphysical spirit . • • 190 . 191 VERSY . 66. English ...
... true merit 186 . 187 26. Tindal's ' Rights of the Chris- tian Church ' 62. Burke on Montesquieu . . 188 151 III . THE BANGORIAN CONTRO- 63. Rousseau's political theory 64. His metaphysical spirit . • • 190 . 191 VERSY . 66. English ...
Page viii
... True questions at issue . 110. Party and corruption III . The American question 232 149. Reason and perfectibility . 276 . 276 • 233 150. The millennium • • 234 151. Malthus . . 235 152. Summary 278 . 279 . 279 • 236 289 • 289 • 290 ...
... True questions at issue . 110. Party and corruption III . The American question 232 149. Reason and perfectibility . 276 . 276 • 233 150. The millennium • • 234 151. Malthus . . 235 152. Summary 278 . 279 . 279 • 236 289 • 289 • 290 ...
Page 1
... true believers may infer what is the best method of employing our brief existence within it . We ought to be good , say all moralists , and the questions remain what is meant by ought ' and by ' goodness , ' and what are the motives ...
... true believers may infer what is the best method of employing our brief existence within it . We ought to be good , say all moralists , and the questions remain what is meant by ought ' and by ' goodness , ' and what are the motives ...
Page 9
... true proposition ( as if any act could interfere ' with a true proposition ! ) can be right . Hence , I ought not to kill a man because , by so doing , I deny him to be a man . To which it was obvious to reply that my action proclaims ...
... true proposition ( as if any act could interfere ' with a true proposition ! ) can be right . Hence , I ought not to kill a man because , by so doing , I deny him to be a man . To which it was obvious to reply that my action proclaims ...
Page 10
... true , ' ' ' true ' being characteristically used as identical with ' real . ' Hence he makes room for a utilitarian or even a purely selfish system of morality . For if the obligation to truth is inter- preted as including the ...
... true , ' ' ' true ' being characteristically used as identical with ' real . ' Hence he makes room for a utilitarian or even a purely selfish system of morality . For if the obligation to truth is inter- preted as including the ...
Contents
1 | |
2 | |
7 | |
20 | |
26 | |
27 | |
33 | |
36 | |
115 | |
127 | |
128 | |
148 | |
156 | |
195 | |
239 | |
250 | |
38 | |
39 | |
45 | |
49 | |
56 | |
62 | |
63 | |
68 | |
74 | |
75 | |
80 | |
81 | |
83 | |
88 | |
89 | |
108 | |
114 | |
261 | |
272 | |
283 | |
290 | |
296 | |
305 | |
318 | |
319 | |
325 | |
339 | |
345 | |
364 | |
409 | |
425 | |
450 | |
461 | |
468 | |
Other editions - View all
Common terms and phrases
absolute abstract action Adam Smith admit appear argues argument assertion Atheism authority Bangorian controversy belief Bentham Bolingbroke Burke Burke's Butler cause century character Church compact conscience constitution corruption creed Deism deist divine doctrine dogmas English enquiry equally Essay ethical evil existence fact force Godwin happiness harmony Hartley Hoadly Hoadly's human nature Hume Hume's Hutcheson implies influence instincts intellectual J. S. Mill labour liberty Locke Locke's logical Mandeville mankind ment metaphysical method mind Montesquieu Moral Philosophy moral sense moralists mysterious nation pain Paley passions philosophical pleasure political principles priori pure question reason recognised regarded religion religious represents Rousseau rule says seems self-love selfish sentiment sermon Shaftesbury social social contract society speculation Spinoza spirit supernatural sympathy tendency theology theory things thought tion Treatise true truth Tucker ultimate universe utilitarian virtue Whig whilst whole writers
Popular passages
Page 28 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Page 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Page 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Page 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Page 190 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Page 137 - The state of Nature has a law of Nature to govern it, which obliges everyone, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Page 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Page 299 - I shall therefore venture to acknowledge, that, not only as a man, but as a British subject, I pray for the flourishing commerce of Germany, Spain, Italy, and even France itself. I am at least certain that Great Britain, and all those nations, would flourish more, did their sovereigns and ministers adopt such enlarged and benevolent sentiments towards each other.
Page 226 - I may assume, that the awful Author of our Being is the Author of our place in the order of existence; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to His...
Page 248 - The nature of man is intricate; the objects of society are of the greatest possible complexity ; and therefore no simple disposition or direction of power can be suitable either to man's nature, or to the quality of his affairs.