History of English Thought in the Eighteenth Century, Volume 2Smith, Elder, 1876 - Philosophy, English |
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Results 1-5 of 74
Page vi
... belief in necessity • 64 113. Conflict with selfish school . 103 104 · 68. His optimism 65 114. Theological utilitarianism • 105 69. His psychology 66 115. Waterland's morality . 106 70. The rule of life 67 116. His definition of virtue ...
... belief in necessity • 64 113. Conflict with selfish school . 103 104 · 68. His optimism 65 114. Theological utilitarianism • 105 69. His psychology 66 115. Waterland's morality . 106 70. The rule of life 67 116. His definition of virtue ...
Page 1
... belief in the world , and preserved a sufficient infusion of the anthropomorphic element , afforded a com- plete and satisfactory answer to these questions . Morality was of necessity its handmaid . Believe in an active ruler of the ...
... belief in the world , and preserved a sufficient infusion of the anthropomorphic element , afforded a com- plete and satisfactory answer to these questions . Morality was of necessity its handmaid . Believe in an active ruler of the ...
Page 2
... belief is refined into sentiment . If the old system of government disappears , what is to take its place ? The prohibition of murder is no longer uttered by a visible Deity from Mount Sinai . Why , then , should we not commit murder ...
... belief is refined into sentiment . If the old system of government disappears , what is to take its place ? The prohibition of murder is no longer uttered by a visible Deity from Mount Sinai . Why , then , should we not commit murder ...
Page 10
... belief was the ultimate element in every wrong action , and the mistake was identified with the impossible crime of disobedience to nature . Wollaston capped this con- fusion by calling the blunder a lie . • 10. He inevitably fails to ...
... belief was the ultimate element in every wrong action , and the mistake was identified with the impossible crime of disobedience to nature . Wollaston capped this con- fusion by calling the blunder a lie . • 10. He inevitably fails to ...
Page 15
... belief in God and the belief in virtue . If that logic were admitted to be insecure , might not God and virtue disappear from the universe ? The common - sense philosophers held , as we have seen , that the vital principles might be ...
... belief in God and the belief in virtue . If that logic were admitted to be insecure , might not God and virtue disappear from the universe ? The common - sense philosophers held , as we have seen , that the vital principles might be ...
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Common terms and phrases
absolute abstract action Adam Smith admit appear argues argument assertion Atheism authority Balance of Trade Bangorian controversy belief Bolingbroke Burke Burke's Butler century character Christianity Church conscience constitution contemporary corruption creed Deism deists divine doctrine dogmas emotions English enquiry equally Essay evil existence fact fallacy feeling force French Godwin happiness harmony Hartley Hoadly human nature Hume Hume's Hutcheson imagination implies influence instincts intellectual labour Law's laws Locke Locke's logical Mandeville mankind ment metaphysical method mind Montesquieu moral sense moralists nation pantheism passions philosophical phrase pleasure political Pope principles pure question reason regarded religion religious remarks represent Rousseau says scepticism seems selfish sentiment sermon Shaftesbury social social contract society speculation spirit supernatural sympathy tendency theology theory things thought tion Treatise true truth Tucker ultimate utilitarian virtue Wealth of Nations Wesley Whig whilst whole writers
Popular passages
Page 28 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Page 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Page 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Page 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Page 190 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Page 137 - The state of Nature has a law of Nature to govern it, which obliges everyone, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Page 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Page 299 - I shall therefore venture to acknowledge, that, not only as a man, but as a British subject, I pray for the flourishing commerce of Germany, Spain, Italy, and even France itself. I am at least certain that Great Britain, and all those nations, would flourish more, did their sovereigns and ministers adopt such enlarged and benevolent sentiments towards each other.
Page 226 - I may assume, that the awful Author of our Being is the Author of our place in the order of existence; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to His...
Page 248 - The nature of man is intricate; the objects of society are of the greatest possible complexity ; and therefore no simple disposition or direction of power can be suitable either to man's nature, or to the quality of his affairs.