The Works of the Most Reverend Father in God, John Bramhall, D.D., Sometime Lord Archbishop of Armagh, Primate and Metropolitan of All Ireland, Volume 4J.H. Parker, 1844 - Theology |
From inside the book
Results 1-5 of 71
Page 39
... king- dom they have no such power nor liberty ? Where the law makes a certain heir , there is a necessitation to one ; where the law doth not name a certain heir , there is no necessitation to one , and there they have power or liberty ...
... king- dom they have no such power nor liberty ? Where the law makes a certain heir , there is a necessitation to one ; where the law doth not name a certain heir , there is no necessitation to one , and there they have power or liberty ...
Page 40
... king of Bohemia hath the casting voice . So likewise in corporations or commonwealths , sometimes the people , sometimes the common council , have power to name so many persons for such an office , and the supreme magistrate , or senate ...
... king of Bohemia hath the casting voice . So likewise in corporations or commonwealths , sometimes the people , sometimes the common council , have power to name so many persons for such an office , and the supreme magistrate , or senate ...
Page 54
... do many things which we might leave undone ; as is 664 plain , 1 Kings iii . 11 , - " Because thou hast asked this thing , things and do them not , and have true 1 . and hast not asked for thyself long life 54 A VINDICATION OF TRUE LIBERTY.
... do many things which we might leave undone ; as is 664 plain , 1 Kings iii . 11 , - " Because thou hast asked this thing , things and do them not , and have true 1 . and hast not asked for thyself long life 54 A VINDICATION OF TRUE LIBERTY.
Page 55
... Kings iii . 11 ; where the history says , God was pleased , that Solomon , who might if he would have asked riches or revenge , did nevertheless ask wisdom at God's hands : the other is the words of St. Peter to Ananias , Acts v . 4 ...
... Kings iii . 11 ; where the history says , God was pleased , that Solomon , who might if he would have asked riches or revenge , did nevertheless ask wisdom at God's hands : the other is the words of St. Peter to Ananias , Acts v . 4 ...
Page 69
... king , or I have preserved thee ) , " that I might shew My othe glory is power in thee . " But this particle- " that " -doth not always end or the signify the main end of an action , but sometimes only a con- quence of sequent of it ...
... king , or I have preserved thee ) , " that I might shew My othe glory is power in thee . " But this particle- " that " -doth not always end or the signify the main end of an action , but sometimes only a con- quence of sequent of it ...
Contents
141 | |
143 | |
153 | |
159 | |
163 | |
171 | |
207 | |
215 | |
226 | |
241 | |
257 | |
266 | |
284 | |
327 | |
333 | |
339 | |
347 | |
353 | |
388 | |
415 | |
419 | |
425 | |
431 | |
438 | |
511 | |
Other editions - View all
The Works of the Most Reverend Father in God, John Bramhall, D.D ..., Volume 4 John Bramhall No preview available - 1842 |
Common terms and phrases
absolute necessity actions actions philosophically ambs-ace Animadv Animadversions answer antece antecedent appetite Aquin argument Aristot BRAMHALL brute beasts Castigations choose command conceive concurrence confess consequence contingent contradiction contrary creatures decrees decrees of God Defence deliberation determined Disc DISCOURSE disjunctive proposition distinction Divine doth effect election Epictetus error eternity evil extrinsecal causes faculty fault fear forbear free agent freely God's grace hath Hobbes Ibid impediments impossible JOHN BRAMHALL judge judgment justice justly last dictate Lastly maketh man's means moral motion natural neces necessarily necessary cause necessitated never NUMBER opinion otherwise passions philosopher prayer prescience proceed produce proposition prove punishment question rain to-morrow reason Reply saith sary Scripture second causes Secondly Secund sense shew soul spontaneous Stoics sufficient supposition T. H. Numb terms of art things Thirdly thou tion true liberty truth understanding unjust unto voluntary whatsoever wherein words καὶ
Popular passages
Page 316 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee : Shall not the Judge of all the earth do right...
Page 71 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Page 244 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
Page 65 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?
Page 489 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 570 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
Page 478 - Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Page 311 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God...
Page 77 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Page 225 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.