Nor hear the Word or receive the Sacrament worthily.

Nor vow as he ought.

Nor repent of his misdeeds.

What repentance is.

Man's concurrence with God's grace.

Confidence in prayer, and the efficacy of it.

Castigations of the Animadversions ;-NUMBER XVI.

T. H. still mistaketh necessity upon supposition.

There is more in contingency than ignorance. [T. H.'s definition of contingents.

Indetermination of causes.]

Castigations of the Animadversions ;-NUMBER XVII.

[The opinion of necessity taketh away the nature of sin.]

Sin in the world before the civil law.

Yet further against his silly distinction,-free to do if he will, not free to will.371 Of monsters.

. 372

What is said to be "in Deo," and what "extra Deum."

[Free acts of God extra Deum ;-Creation and Government.]

To will and do, in God, the same thing.-He willeth not all He could will. 376

Page

[Election of one out of more, inconsistent with determination to one.]

Rational will.

Passive obedience.

Compulsion, what it is.

Fear of hurt doth not abrogate a law.

Natural agents act determinately;

Not voluntarily.

[The more reason, the more liberty.

True liberty, a freedom from necessity as well as from compulsion.]

T. H. maketh God the cause of sin.

Six witnesses for universal necessity answered.

[Elicit and imperate acts of the will.]

Mental terms.

Metaphorical drawing.

Castigations of the Animadversions;-NUMBER XXI.

Paradoxes, what they are.

[T. H.'s subtlety,-that everything is a cause of everything.]

Whether a feather make a diamond yield.

Or a falling drop move the whole world.

Castigations of the Animadversions;-NUMBER XXII.

Power of objects concerneth the moral philosopher.

Hearing and speaking all one with T. H.

Still he seeketh to obtrude hypothetical necessity for absolute.

. 405

ib.

Reason is the true root of liberty.

Castigations of the Animadversions; NUMBER XXIII.

The understanding and will two powers of the reasonable soul.

[Election doth not necessarily follow the last judgment.]

Man's willing is not like a falling stone.

Absolute necessity admitteth no contrary supposition.

A man may will contrary to the dictate of reason.

An erroneous conscience obligeth first to reform it, then to follow it.

Actions may be equally circumstantiated.

Passions often prevail against reason.

. 415

Man was created to be lord of the creatures.

. 416

How the understanding giveth to objects their proper weight.

. 417

Castigations of the Animadversions ;-NUMBER XXIV.

Blasphemy in the abstract and in the concrete differ much.

A man may know a truth certainly, yet not know the manner.

The doctrine of liberty an ancient truth.

Liberty to will more reconcileable with prescience than liberty to do.

How the will of God is the necessity of all things.

What it is to permit only and to permit barely.

[Universals nothing but words, according to T. H.]

Eternity is no successive duration.

[T. H.'s show of confidence.]

Why God is said to be justice itself, &c.

God is indivisible.

God is eternity itself.

[Eternity a "nunc stans."]

Castigations of the Animadversions ;-NUMBER XXV.

What a judge judgeth to be indeliberate, is impertinent.

And his assertion false.

A man cannot predeliberate perfectly of contingent events.

[Spontaneity.

Liberty.]

Endeavour is not of the essence of liberty.

There may be impediments before deliberation be done.

And liberty when it is ended.

[Secret sympathies and antipathies.

Habits facilitate actions.]

Some undeliberated actions may be punishable.

Virtual deliberation.

Children not punishable with death.

[Private and public justice.]

Castigations of the Animadversions ;-NUMBER XXVI.

He knoweth no reason but imagination.

ib.

ib.

Castigations of the Animadversions ;-NUMBER XXVIII. . 440

Page

ib.

Castigations of the Animadversions ;-NUMBER XXIX.
His definition of liberty.
Analogical ma
By his definition a stone is free to ascend.

natiur.

Castigations of the Animadversions ;-\umber (IX.
Beginning of motion from the morer.
The same faculty willeth or nilieth.
Matter and power indifferent to contrary forms.?
Other causes cincur with the will.
Necessary causes do not always act necessarily.
(The will not a nccessary cause of its particular acts.

ih. Ats ib. ib. 119 1.50

Castigations of the Animadversions ;-Vubrr IIII and

NUMBER XXIII.
Two sorts of sufficiener,
[.1 sufficient cause not a necessary cause. .
T. H.'s mistakes.)

Castigations of the Animadversions ;-NUMBER III. . 156 Our conceptions are not the touchstone of truth.

ib. Ili- gross mistakes about eternity: [Of “pontaneity:

ib. What is his deliberation.

101 Man is free to will, or he is not free to do. He maketh a stone as free to ascend is descend

ib. i hawk, saith he, is free to fly when her wings are plucheil. A beginning of leing and acting. His answer to some demands

ib.

102

il.

Castigations of the Animadversions ;- VUMBER KEITT. .100 [T. II.'s boasts and blunders. Four sorts of actions

167 1. The acts of free agents.]

ib. Tree to do it he will, yet not free to will, in ang iinst list and logie. ib. 2. [Concerning mixed actions. }

105 A necessary ctfect requires all necessary causes

il). 3. [The individual acts of brute beitsts not anta ceclently necesitatal. 109 4. The natural acts of inanimate creatures necessary.i

170 His instance of ambs-ace.

171 His other instance of raining or not raining to-morros. God's decree considered actively and pisivaly.

470 God knows all future possibilities,

.

Castigations of the Animadversions ;-NUMBER XXXV.

His argument to prove universal necessity answered.
Possible and impossible all one with T. H.

Castigations upon the Animadversions;-NUMBER XXXVI. 482 T. H. admitteth no absurdities but impossibilities.

. ib.

Castigations of the Animadversions ;-NUMBER XXXVII. 483 [Little harm in the publication of T. H.'s arguments.]

Abuses do not flow essentially from good doctrines, as [they do] from universal necessity.

ib.

484

He confesseth that ecclesiastical persons have a privilege above himself. . 500 [The primitive Christians obeyed God rather than man.

T. H.'s wise principles.

His postscript.] ·

. 502