A Philosophical Inquiry Into the Source of the Pleasures Derived from Tragic Representations: From which is Deduced the Secret of Giving Dramatic Interest to Tragedies Intended for the Stage |
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Page 58
... sorrows for the lot Of him who sits among the gaudy herd Of mute barbarians bending to his nod And bears aloft his gold invested front , And says within himself , " I am a king , And wherefore should the clamorous voice of woe Intrude ...
... sorrows for the lot Of him who sits among the gaudy herd Of mute barbarians bending to his nod And bears aloft his gold invested front , And says within himself , " I am a king , And wherefore should the clamorous voice of woe Intrude ...
Page 60
... sorrows , is a truth which no sophistry can disprove , and to which every virtuous mind can afford instant testimony . To call upon others to confirm the fact would be absurd , because no man can feel a virtuous impression but the ...
... sorrows , is a truth which no sophistry can disprove , and to which every virtuous mind can afford instant testimony . To call upon others to confirm the fact would be absurd , because no man can feel a virtuous impression but the ...
Page 66
... the case , our propensity to sympathize with joy is much stronger than our propensity to sympa- thize with sorrow . Adversity depresses the mind of the sufferer much more below its natural state than 66 PHILOSOPHICAL INQUIRY INTO.
... the case , our propensity to sympathize with joy is much stronger than our propensity to sympa- thize with sorrow . Adversity depresses the mind of the sufferer much more below its natural state than 66 PHILOSOPHICAL INQUIRY INTO.
Page 67
... sorrow ; than thoroughly to enter into his joy , and must depart much further from his own natural and ordinary temper of mind in the one case than in the other . It is on this account that , though our sympathy with sorrow is often a ...
... sorrow ; than thoroughly to enter into his joy , and must depart much further from his own natural and ordinary temper of mind in the one case than in the other . It is on this account that , though our sympathy with sorrow is often a ...
Page 70
... to indulge in sympathy with sorrow . He should have recollected , however , that in treating of sympathy , we should rest our principles , not upon him who " suffers , or who endures this adversity , but 70 PHILOSOPHICAL INQUIRY INTO.
... to indulge in sympathy with sorrow . He should have recollected , however , that in treating of sympathy , we should rest our principles , not upon him who " suffers , or who endures this adversity , but 70 PHILOSOPHICAL INQUIRY INTO.
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A Philosophical Inquiry Into the Source of the Pleasures Derived from Tragic ... Martin Macdermot No preview available - 2017 |
A Philosophical Inquiry Into the Source of the Pleasures Derived from Tragic ... Martin Macdermot No preview available - 2017 |
Common terms and phrases
acquainted action affected agreeable appear arising from Tragic audience beautiful cause character circumstances consequently critic curiosity degree delight derived from Tragic disagreeable distress duce endure energy enjoy enjoyment equally excite existence expression external faculties feelings felt Fontenelle former genius give happiness heart Helvetius Hence human nature idea images imagination imitation impart impression influence intensity interest manner mental mind misfortunes Miss Kelly modern tragedies never object observations obvious original ourselves pain pathy perceive perception person philosophers placed plea pleasure arising pleasure resulting poet poetical justice possess principles produce strong sensations propensity prove racter reason render says scenes Schlegel SECRET OF GIVING sense sensible sentiments Shakspeare shew sion situation sorrow soul source of Tragic specta stings of conscience stoic stronger sufferings sympa sympathy taste tears theory thing tion traced tragedy Tragic Pleasure Tragic Representations tragic writer true truth tural virtue virtuous yielding
Popular passages
Page 292 - That for some vicious mole of nature in them, As, in their birth, wherein they are not guilty, Since nature cannot choose his origin, By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners ; that these men, Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, Their virtues else, be they as pure as grace, As infinite as man may undergo, Shall in the general censure...
Page 27 - Wilt thou be gone ? it is not yet near day. It was the nightingale, and not the lark, That pierced the fearful hollow of thine ear; Nightly she sings on yon pomegranate tree. Believe me, love, it was the nightingale.
Page 298 - Shakespeare is above all writers, at least above all modern writers, the poet of Nature; the poet that holds up to his readers a faithful mirror of manners and of life. His characters are not modified by the customs of particular places, unpractised by the rest of the world; by the peculiarities of studies or professions, which can operate but upon small numbers; or by the accidents of transient fashions or temporary opinions: they are the genuine progeny of common humanity, such as the world will...
Page 294 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 185 - Sinks to the grave with unperceived decay, While Resignation gently slopes the way; And, all his prospects brightening to the last, His heaven commences ere the world be past.
Page 288 - What though no friends in sable weeds appear, Grieve for an hour, perhaps, then mourn a year ; And bear about the mockery of woe To midnight dances, and the public show ? What though no weeping loves thy ashes grace, Nor polish'd marble emulate thy face...
Page 161 - Subject, compound them, follow her and God. Love, hope, and joy, fair pleasure's smiling train, Hate, fear, and grief, the family of pain...
Page 302 - The other shape — If shape it might be called that shape had none Distinguishable in member, joint or limb, Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart ; what seemed his head The likeness of a kingly crown had on.
Page 76 - Oh ! he will tell thee, that the wealth of worlds Should ne'er seduce his bosom to forego That sacred hour, when, stealing from the noise Of care and envy, sweet remembrance soothes With Virtue's kindest looks his aching breast, And turns his tears to rapture.
Page 134 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee. I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressed brain?