1559-1560 MARY QUEEN OF SCOTS 433 nothing for the Regent. Henry II., however, was killed by an accidental lance-thrust which pierced his eye in a tournament, and on the accession of his son as Francis II., Mary Stuart, now queen of France, assumed the arms and style of queen of England.1 The life-long quarrel between Elizabeth and Mary could hardly be staved off. Not only did they differ in religion, but there was also between them an irreconcilable political antagonism closely connected with their difference in religion. If the Papal authority was all that Mary believed it to be, Elizabeth was a bastard and a usurper. If the national Church of England had a right to independent existence, and the national Parliament of England to independent authority, Mary's challenge of Elizabeth's title was an unjustifiable attack on a sovereignty acknowledged by the constitutional authorities of the English nation. 8. The Treaty of Edinburgh. 1560. In spite of Cecil's urgency Elizabeth was slow to assist the Scottish rebels. For some months Mary of Guise had been gathering French troops to her support, and she at last had a foreign army at her command powerful enough to make her mistress of Scotland, and to form the nucleus of a larger force which might afterwards be sufficiently powerful to make her mistress of England. This was more than Elizabeth could bear, and in January 1560 she sent her fleet with troops to the help of the Lords of the Congregation. The French retreated into Leith, where they were besieged by the allied forces. In June the Regent died, and in July Leith surrendered. By a treaty signed at Edinburgh the French agreed to leave Scotland, and to acknowledge Elizabeth's title to the English crown. December Francis II. died, and as his brother, who succeeded him as Charles IX., was too young to govern, his mother, Catherine de Medicis, acted as regent. Catherine was jealous of the Duke or Guise, and also of his niece, Mary Stuart, the widow of her eldest In son.' Mary, finding no longer a home in France, was driven for refuge to her own unruly realm of Scotland. 9. Scottish Presbyterianism. 1561.—The Scots had not failed to profit by the cessation of authority following on the death of Mary of Guise. They disclaimed the authority of the Pope and made it punishable to attend mass, the penalty for the third offence being death. The English Reformation had been the work of the king and of the clergy of the Renascence, and had, therefore, been carried on under the form of law. The Scottish Reformation had been the revolutionary work of the nobility and of the Calvinistic clergy. In England the power of the State had been strengthened. In Scotland it was weakened. Almost from the beginning the nobles who had taken part in the revolution showed signs of disagreement. A few of them were earnest Protestants, but there were more who cared only for political or personal ends. "I have lived many years," said the aged Lord Lindsay; "now that it hath pleased God to let me see this day . . . I will say with Simeon, 'Now lettest Thou thy servant depart in peace.' "Hey then!" said Maitland of Lethington sarcastically, when he heard that the clergy claimed to govern the Church and own its property in the place of the bishops, "we may all bear the barrow now to build the house of the Lord." Knox organised the Church on a democratic and Presbyterian basis with Church Courts composed of the minister and lay elders in every parish, with representative Presbyteries in every group of parishes, and with a representative General Assembly for all Scotland. Like a prophet of old, Knox bitterly denounced those who laid a finger on the Church's discipline. The nobles let him do as he would as far as religion was concerned, but they insisted on retaining nominal bishops, not 1561 MARY AND ELIZABETH 435 to rule the Church, but to hold the Church lands and pass the rents over to themselves. 10. Mary and Elizabeth. 1561.-In August 1561 Mary landed in Scotland, having come by sea because Elizabeth refused to allow her to pass through England unless she would renounce her claim to the English crown. Mary would perhaps have yielded if Elizabeth would have named her as her successor. Elizabeth would do nothing of the kind. She had a special dislike to fixing on any one as her successor. About this time she threw into prison Lady Catherine Grey for committing the offence of marrying without her leave. Lady Catherine was the next sister of Lady Jane Grey, and therefore Elizabeth's heir if the will of Henry VIII. in favour of the Suffolk line (see p. 410) was to be held binding. Elizabeth no doubt had a political object in showing no favour to either of her expectant heirs. By encouraging Catherine's hopes she would drive her Catholic subjects to desperation. By encouraging Mary's she would drive her Protestant subjects to desperation. Yet there was also strong personal feeling to account for her conduct. She was resolved never to marry, however much her resolution might cost her. Yet she too was a very woman, hungry for manly companionship and care, and, though a politician to the core, was saddened and soured by the suppression of her womanly nature. To give herself a husband was to give herself a master, yet she dallied with the offers made to her, surely not from political craft alone. The thought of marriage, abhorrent to her brain, was pleasant to her heart, and she could not lightly speak the positive word of rejection. Even now, in the vain thought that she might rule a subject, even if she became his wife, she was toying with Lord Robert Dudley, the handsome and worthless son of the base Northumberland. So far did she carry her flirtations that tales against her fair fame were spread abroad, but marry him she never did. Her treatment of the Lady Catherine was doubtless caused far less by her fear of the claims of the Suffolk line than by her reluctance to think of one so near to her as a happy wife, and as years grew upon her she bore hardly on those around her who refused to live in that state of maidenhood which she had inflicted on herself. 11. The French War. 1562-1564.-Elizabeth and Mary were not merely personal rivals. The deadly struggle on which they had entered was a European one, and the success or failure of the Catholic or the Protestant cause in some Continental country might determine the future history of Britain. In 1562 a civil war broke out between the French Protestants—or Huguenots,' as they were usually called in France—and their Catholic fellow-subjects. The leaders of the Huguenots obtained Elizabeth's aid by offering her Havre, which she hoped to exchange for Calais. The Huguenots were, however, defeated at the battle of Dreux, though Guise, who commanded the Catholics, was in the moment of victory shot dead by an assassin. In 1563 peace was patched up for a time between the French parties, but Elizabeth refused to surrender Havre, till a plague broke out amongst the English garrison, and drove the scanty remnants of it back to England. In 1564 Elizabeth was forced to make peace without recovering Calais. The war thus ended was the only one in which she ever took part except when absolutely no alternative was left to her. 12. End of the Council of Trent. 1563.-If Rome was to be victorious she must use other than carnal weapons. The main cause of the growth of Protestantism had been the revolt of honest minds against the profligacy of the Popes and the clergy. The Popes had after a long time learnt the lesson, and were now as austerely moral as Calvin himself. They had of late busied themselves with bringing the doctrines of the Church into a coherent whole, in order that they might be referred to with as much certainty as the Institution of Calvin was referred to by the Calvinist. This work was accomplished by an ecclesiastical council sitting at Trent, and composed mainly of Spanish and Italian prelates. The Council, having completed its task, broke up in 1563. 13. The Jesuits.-The main instruments of the Popes to win back those who had broken loose from their authority were the 1 Probably from Eidgenossen, the name of the Swiss Confederates, because the first Protestants who appeared at Geneva came from Switzerland, and no French-speaking mouth could pronounce such a word as Eidgenossen.' 1540-1565 THE JESUITS 437 members of the Society of Jesus, usually known as Jesuits. The society was founded in 1540 by Ignatius Loyola, a Spanish knight who, having been incapacitated by a wound for a military career, had devoted himself to the chivalry of religion. The members of the society which he instituted were not, like the monks, to devote themselves to setting an example of ascetic self-denial, nor, like the friars, to combine asceticism with preaching or well-doing. Each Jesuit was to give himself up to winning souls to the Church, whether from heathenism or from heresy. With this end, the old soldier who established the society placed it under more than military discipline. The first virtue of the Jesuit was obedience. He was to be in the hands of his superior as a stick in the hand of a man. He was to do as he was bidden, unless he was convinced that he was bidden to commit sin. What was hardest, perhaps, of all was that he was not allowed to judge his own character in choosing his work. He might think that he was admirably qualified to be a missionary in China, but if his superior ordered him to teach boys in a school, a schoolmaster he must become. He might believe himself to be a great scholar and fitted by nature to impart his knowledge to the young, but if his superior ordered him to go as a missionary to China, to China he must go. Discipline voluntarily accepted is a great power in the world, and this power the Jesuits possessed. 14. The Danger from Scotland. 1561-1565.—Whilst the opposing forces of Calvinism and the reformed Papacy were laying the foundations of a struggle which would split western Europe in twain, Elizabeth was hampered in her efforts to avert a disruption of her own realm by the necessity of watching the proceedings of the Queen of Scots. If in Elizabeth the politician predominated over the woman, in Mary the woman predominated over the politician. She was keen of sight, strong in feeling, and capable of forming far-reaching schemes, till the gust of passion swept over her and ruined her plans and herself together. After her arrival in Scotland she not only acknowledged the new Calvinistic establishment, but put down with a strong hand the Earl of Huntly, who attempted to resist it, whilst on the other hand she insisted, in defiance of Knox, on the retention of the mass in her own chapel. It is possible that there was in all this a settled design to await some favourable opportunity, as she knew that there were many in Scotland who cherished the old faith. It is possible, on the other hand, that she thought for a time of making the best of her uneasy position, and preferred to be met |