Selections from the Works of Taylor, Latimer, Hall, Milton, Barrow, South, Brown, Fuller and Bacon |
From inside the book
Results 1-5 of 29
Page 16
... observe their circumstances ; but go not out by day nor night , and set not when kings die , nor are extinguished when nations change their government . So must the zeal of a Christian be , a constant incentive of his duty ; and though ...
... observe their circumstances ; but go not out by day nor night , and set not when kings die , nor are extinguished when nations change their government . So must the zeal of a Christian be , a constant incentive of his duty ; and though ...
Page 19
... observing that the old man eat , and prayed not , nor begged for a blessing on his meat , he asked him why he did not worship the God of heaven . The old man told him , that he worshipped the fire only and acknowledged no other God . At ...
... observing that the old man eat , and prayed not , nor begged for a blessing on his meat , he asked him why he did not worship the God of heaven . The old man told him , that he worshipped the fire only and acknowledged no other God . At ...
Page 26
... observation , they find to be contrary to each other . They that govern elephants never appear before them in white . THEY SHOULD AVOID NICE DISTINCTIONS OF MINE AND THINE . LET the husband and wife infinitely avoid a curious ...
... observation , they find to be contrary to each other . They that govern elephants never appear before them in white . THEY SHOULD AVOID NICE DISTINCTIONS OF MINE AND THINE . LET the husband and wife infinitely avoid a curious ...
Page 41
... observe how it is that God's mercy prevails over all his works ; it is even then when nothing can be discerned but his judgments , for as when a famine had been in Israel in the days of Ahab for three years and a half , when the angry ...
... observe how it is that God's mercy prevails over all his works ; it is even then when nothing can be discerned but his judgments , for as when a famine had been in Israel in the days of Ahab for three years and a half , when the angry ...
Page 46
... observe that such an anger alone is cri- minal which is against charity to myself or my neighbour ; but anger against sin is a holy zeal , and an effect of love to God and my brother , for whose interest I am passionate , like a ...
... observe that such an anger alone is cri- minal which is against charity to myself or my neighbour ; but anger against sin is a holy zeal , and an effect of love to God and my brother , for whose interest I am passionate , like a ...
Contents
xvi | |
xvi | |
xvi | |
xvi | |
31 | |
48 | |
51 | |
55 | |
155 | |
163 | |
168 | |
171 | |
175 | |
181 | |
185 | |
190 | |
83 | |
84 | |
85 | |
90 | |
96 | |
103 | |
105 | |
106 | |
112 | |
117 | |
125 | |
142 | |
147 | |
196 | |
215 | |
218 | |
226 | |
230 | |
235 | |
290 | |
291 | |
301 | |
306 | |
327 | |
337 | |
Other editions - View all
Selections from the Works of Taylor, Latimer, Hall, Milton, Barrow, South ... Basil Montagu No preview available - 2016 |
Common terms and phrases
actions affections Anatomy of Melancholy appetite Aristotle Basil Montagu beasts beauty behold Bishop Bishop of Lincoln Bishop of Sodor blessing body Caliph cause charity Christ christian church creatures danger daugh death delight desire discourse divine doth duty earth enemies eternal band evil excellent eyes fancy father fear felicity fool friendship glory God's grace grave H. F. LYTE hand happy hath hear heart heaven Holy Dying honour innocent judgment king knowledge labour learning light live look Lord Bacon mammæ man's marriage memory mercy mind nature neral ness never noble noise observe passions peace person piety pleasure poor prayers prosperity reason religion says Serm Sermon servant shew sick Skipton sorrow soul spirit sweet tempest tences thee thereof things thou thoughts tion Troilus and Cressida truth unto virtue vols weary wherein wisdom wise worthy
Popular passages
Page 325 - Two Voices are there ; one is of the sea, One of the mountains ; each a mighty Voice : In both from age to age thou didst rejoice, They were thy chosen music, Liberty...
Page 262 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Page 290 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Page 45 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 277 - Good and evil we know in the field of this world grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Page 281 - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness, fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes, put from beholding the bright countenance of truth in the quiet and still air of delightful studies...
Page 327 - A honey tongue, a heart of gall Is fancy's Spring but sorrow's fall. Thy gowns, thy shoes, thy beds of roses, Thy cap, thy kirtle and thy posies Soon break, soon wither, soon forgotten, In folly ripe, in reason rotten. Thy belt of straw and ivy buds, Thy coral clasps and amber studs, All these in me no means can move To come to thee and be thy love.
Page 90 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit, or a terrace for a wandering and variable mind to walk up and down with a fair prospect, or a tower of state for a proud mind to raise itself upon, or a fort or commanding ground for strife and contention, or a shop for profit and sale ; and not a rich store-house for the glory of the Creator and the relief of man's estate.
Page 16 - The black'ning trains o' craws to their repose : The toil-worn cotter frae his labour goes, This night his weekly moil is at an end, Collects his spades, his mattocks, and his hoes, Hoping the morn in ease and rest to spend, And weary o'er the moor, his course does hameward bend. At length his lonely cot appears in view, Beneath the shelter of an aged tree ; Th' expectant wee-things, toddlin, stacher through To meet their dad, wi' flichterin noise an
Page 97 - ... heaven, which now as a giant doth run his unwearied course, should as it were through a languishing faintness begin to stand and to rest himself; if the moon should wander from her beaten way, the times and seasons of the year blend themselves by disordered and confused mixture, the winds breathe out their last gasp, the clouds yield no rain, the earth be defeated of heavenly influence, the fruits of the earth pine away as children at the withered breasts of their mother no longer able to yield...