A Companion to English Renaissance Literature and CultureMichael Hattaway This is a one volume, up-to-date collection of more than fifty wide-ranging essays which will inspire and guide students of the Renaissance and provide course leaders with a substantial and helpful frame of reference.
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Page xvii
... Church, Chronicle and Learning in Medieval and Early Renaissance Scotland, ed. B. E. Crawford (1999). James Sharpe took his BA and DPhil degrees at Oxford, and after holding temporary posts at Durham and Exeter has been employed at the ...
... Church, Chronicle and Learning in Medieval and Early Renaissance Scotland, ed. B. E. Crawford (1999). James Sharpe took his BA and DPhil degrees at Oxford, and after holding temporary posts at Durham and Exeter has been employed at the ...
Page 8
... Church in English Society 1559–1625. Oxford: Oxford University Press. Ferguson, Wallace K. (1948). The Renaissance in Historical Thought: Five Centuries of Interpretation. Cambridge, MA: Riverside. Girouard, Mark (1983). Robert Smythson ...
... Church in English Society 1559–1625. Oxford: Oxford University Press. Ferguson, Wallace K. (1948). The Renaissance in Historical Thought: Five Centuries of Interpretation. Cambridge, MA: Riverside. Girouard, Mark (1983). Robert Smythson ...
Page 14
... church and because it advocated a return to classical texts without sharing to the same extent northern concerns to make them compatible with Christianity. Italian humanism also seemed 'pagan' in its emphasis on the virtuous secular ...
... church and because it advocated a return to classical texts without sharing to the same extent northern concerns to make them compatible with Christianity. Italian humanism also seemed 'pagan' in its emphasis on the virtuous secular ...
Page 17
... church, Erasmus, like Thomas More in England, refused to join him, ultimately disagreeing with Luther on his more pessimistic Protestant ideas about lack of free will and the innate sinfulness and imperfectibility of human nature. As an ...
... church, Erasmus, like Thomas More in England, refused to join him, ultimately disagreeing with Luther on his more pessimistic Protestant ideas about lack of free will and the innate sinfulness and imperfectibility of human nature. As an ...
Page 21
... church in the 1530s intensified the ascendancy of humanist-educated men at court, since it necessarily removed some previously influential clergy from power (and also provided lands formerly owned by the church to establish new men as ...
... church in the 1530s intensified the ascendancy of humanist-educated men at court, since it necessarily removed some previously influential clergy from power (and also provided lands formerly owned by the church to establish new men as ...
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A Companion to English Renaissance Literature and Culture Michael Hattaway No preview available - 2008 |
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