The Doctrine of the Will, Determined by an Appeal to Consciousness |
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Page iii
... distinction . Genuine philosophy is engaged in adjusting , explaining , and applying the labors of those who have preceded us ; or in making advances in the researches which have already been promisingly opened to view . Original ...
... distinction . Genuine philosophy is engaged in adjusting , explaining , and applying the labors of those who have preceded us ; or in making advances in the researches which have already been promisingly opened to view . Original ...
Page viii
... Distinction between the Emotions and Passions , and the Will , particularly illustrated , 156 VI . Desire , or ... Distinctions summed up , · 161 · 165 - 172 CHAPTER VI . OF THE PERSONALITY , 174 CHAPTER VII . OF THE RELATIONS BETWEEN ...
... Distinction between the Emotions and Passions , and the Will , particularly illustrated , 156 VI . Desire , or ... Distinctions summed up , · 161 · 165 - 172 CHAPTER VI . OF THE PERSONALITY , 174 CHAPTER VII . OF THE RELATIONS BETWEEN ...
Page 4
... distinction from physical pheno- * The distinction here alluded to is important . Phenomena of mind , which relate directly to object , are perceptions of natural phenomena , and induction and generalization , emotions arising from ...
... distinction from physical pheno- * The distinction here alluded to is important . Phenomena of mind , which relate directly to object , are perceptions of natural phenomena , and induction and generalization , emotions arising from ...
Page 5
... distinction between their personal being and the world without . The philosophical or reflective consciousness , is that more perfect consciousness which appears , when by a special , and it may be laborious effort , we turn the mind ...
... distinction between their personal being and the world without . The philosophical or reflective consciousness , is that more perfect consciousness which appears , when by a special , and it may be laborious effort , we turn the mind ...
Page 12
... distinction of subject and object , or to use the phrase of Cousin ( which to say the least is convenient ) of the me and the not me , and knowledge receives at once its most general division of nature and spirit . Men have agreed as to ...
... distinction of subject and object , or to use the phrase of Cousin ( which to say the least is convenient ) of the me and the not me , and knowledge receives at once its most general division of nature and spirit . Men have agreed as to ...
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Common terms and phrases
absolute according act of attention action affirm agreeable antece antecedent appear beauty causal action causality causative nisus certainty characteristic choice and volition choose conceive conception condition connection conscience consciousness constituted contingent correlation defined definition determination direction distinction distinguished Divine emotions and passions exercise exertion exist external fact faculties feel free agency freedom gence given human idea of cause immediately implies infinite intel intelligence knowledge known laws likewise logical mean ment mind moral government motives muscular muscular system nature necessarily necessary necessitarian necessitated necessity ness obey objects objects correlated opposed opposition ourselves particular perceive perception pheno phenomena philosophy physical causes plainly primary principle produce qualities question racter reason and sensitivity reference rela relation relatively resist respect Review of Edwards rience sality sciousness selection self-determination sense sequents sion strongest desire substance suppose takes place thing thought tion tivity truth uniform voli
Popular passages
Page 206 - Paul enjoin any thing more contrary to nature than the excision of a right hand, or the plucking out of a right eye...
Page 154 - The will, and the affections of the soul, are not two faculties; the affections are not essentially distinct from the will, nor do they differ from the mere actings of the will, and inclination of the soul, but only in the liveliness and sensibleness of exercise.
Page 209 - To give some instances of this moral Inability. ...A woman of great honor and chastity may have a moral Inability to prostitute herself to her slave. A child of great love and duty to his parents, may be unable to be willing to kill his father. A very lascivious man, in case of certain opportunities and temptations, and in the absence of such and such restraints, may be unable to forbear gratifying his lust. A...
Page 238 - There are who ask not if thine eye Be on them ; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth : Glad Hearts I without reproach or blot ; Who do thy work, and know it not : Oh ! if through confidence misplaced They fail, thy saving arms, dread Power ! around them cast.
Page 73 - I will endeavour to explain. Volition, or the primary nisus, is the first action, or the first going forth of cause to effect : choice, as used in contradistinction to volition, precedes the primary nisus, and is equivalent to predetermination or intention.
Page 261 - ... pulls a trigger, or seals a despatch ? It is obvious that throughout all his operations, in marches and encampments, and sieges and battles, he calculates as fully on the volitions of his men as on the strength of his fortifications or the powers of his batteries.
Page 1 - ... has of its own operations. In knowing, it knows that it knows. In experiencing emotions and passions, it knows that it experiences them. In willing, or exercising acts of causality, it knows that it wills or exercises such acts. This is the common, universal, and spontaneous consciousness." . . . " By consciousness more nicely and accurately defined, we mean the power and act of self-recognition : not if you please, the mind knowing its knowledges, emotions, and volitions ; but the mind knowing...
Page 73 - The choice precedes the actual volition, or nisus, by which I take the fruit; it is the determination what to do when the moment of action shall have come." * * * " I may form a purpose or determination, or in other words make a choice, years before the time for exerting the nisus which is to accomplish it.
Page 82 - Let the person come by his volition or choice how he will, yet, if he is able, and there is nothing in the way to hinder his pursuing and executing his will, the man is fully and perfectly free, according to the primary and common notion of freedom.
References to this book
The Analysis of Motives: Early American Psychology and Fiction Allan Gardner Smith,Allan Lloyd Smith No preview available - 1980 |