The Doctrine of the Will, Determined by an Appeal to Consciousness |
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Page ix
... II . The Strongest Motive , : 297 III . Of the Indifference of Will to Motives , 300 IV . Why does the Will choose one thing rather than another ? 304 CHAPTER X. CONCLUSION , 315 CORRECTIONS . Page 73 , line 16 from the bottom CONTENTS .
... II . The Strongest Motive , : 297 III . Of the Indifference of Will to Motives , 300 IV . Why does the Will choose one thing rather than another ? 304 CHAPTER X. CONCLUSION , 315 CORRECTIONS . Page 73 , line 16 from the bottom CONTENTS .
Page 56
... chooses to obey ; or , if we conceive of them as really causes , then what are they ? They are causes which God has created , and regulated in their respective spheres . They are causes necessi- tated , and unconscious , and ...
... chooses to obey ; or , if we conceive of them as really causes , then what are they ? They are causes which God has created , and regulated in their respective spheres . They are causes necessi- tated , and unconscious , and ...
Page 66
... choose the direction of our causality , and we can vary it every moment . We do not say of ourselves , I must lift this arm ; I must move this foot ; I must take hold of this chair ; I must read this book ; but we say I can do this or ...
... choose the direction of our causality , and we can vary it every moment . We do not say of ourselves , I must lift this arm ; I must move this foot ; I must take hold of this chair ; I must read this book ; but we say I can do this or ...
Page 67
... choosing : of course every act of the will is an act of choice . But in this definition of the will , when taken in con- nection with his subsequent discussions , he does not distinguish it from any other cause . Choice in his system is ...
... choosing : of course every act of the will is an act of choice . But in this definition of the will , when taken in con- nection with his subsequent discussions , he does not distinguish it from any other cause . Choice in his system is ...
Page 68
... choose .. I not only select but choose : does the consciousness recognize this distinction ? I believe few will be found who are not ready to answer in the affirma- tive . Choice , then ... choose it as to choose it . If in 68 OF THE WILL .
... choose .. I not only select but choose : does the consciousness recognize this distinction ? I believe few will be found who are not ready to answer in the affirma- tive . Choice , then ... choose it as to choose it . If in 68 OF THE WILL .
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Common terms and phrases
absolute according act of attention action affirm agreeable antece antecedent appear beauty causal action causality causative nisus certainty characteristic choice and volition choose conceive conception condition connection conscience consciousness constituted contingent correlation defined definition determination direction distinction distinguished Divine emotions and passions exercise exertion exist external fact faculties feel free agency freedom gence given human idea of cause immediately implies infinite intel intelligence knowledge known laws likewise logical mean ment mind moral government motives muscular muscular system nature necessarily necessary necessitarian necessitated necessity ness obey objects objects correlated opposed opposition ourselves particular perceive perception pheno phenomena philosophy physical causes plainly primary principle produce qualities question racter reason and sensitivity reference rela relation relatively resist respect Review of Edwards rience sality sciousness selection self-determination sense sequents sion strongest desire substance suppose takes place thing thought tion tivity truth uniform voli
Popular passages
Page 206 - Paul enjoin any thing more contrary to nature than the excision of a right hand, or the plucking out of a right eye...
Page 154 - The will, and the affections of the soul, are not two faculties; the affections are not essentially distinct from the will, nor do they differ from the mere actings of the will, and inclination of the soul, but only in the liveliness and sensibleness of exercise.
Page 209 - To give some instances of this moral Inability. ...A woman of great honor and chastity may have a moral Inability to prostitute herself to her slave. A child of great love and duty to his parents, may be unable to be willing to kill his father. A very lascivious man, in case of certain opportunities and temptations, and in the absence of such and such restraints, may be unable to forbear gratifying his lust. A...
Page 238 - There are who ask not if thine eye Be on them ; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth : Glad Hearts I without reproach or blot ; Who do thy work, and know it not : Oh ! if through confidence misplaced They fail, thy saving arms, dread Power ! around them cast.
Page 73 - I will endeavour to explain. Volition, or the primary nisus, is the first action, or the first going forth of cause to effect : choice, as used in contradistinction to volition, precedes the primary nisus, and is equivalent to predetermination or intention.
Page 261 - ... pulls a trigger, or seals a despatch ? It is obvious that throughout all his operations, in marches and encampments, and sieges and battles, he calculates as fully on the volitions of his men as on the strength of his fortifications or the powers of his batteries.
Page 1 - ... has of its own operations. In knowing, it knows that it knows. In experiencing emotions and passions, it knows that it experiences them. In willing, or exercising acts of causality, it knows that it wills or exercises such acts. This is the common, universal, and spontaneous consciousness." . . . " By consciousness more nicely and accurately defined, we mean the power and act of self-recognition : not if you please, the mind knowing its knowledges, emotions, and volitions ; but the mind knowing...
Page 73 - The choice precedes the actual volition, or nisus, by which I take the fruit; it is the determination what to do when the moment of action shall have come." * * * " I may form a purpose or determination, or in other words make a choice, years before the time for exerting the nisus which is to accomplish it.
Page 82 - Let the person come by his volition or choice how he will, yet, if he is able, and there is nothing in the way to hinder his pursuing and executing his will, the man is fully and perfectly free, according to the primary and common notion of freedom.
References to this book
The Analysis of Motives: Early American Psychology and Fiction Allan Gardner Smith,Allan Lloyd Smith No preview available - 1980 |