Prodigality, Liberality and Meanness: The Prodigal Son in Graeco-Roman Perspective
This monograph interprets the parable of the Prodigal Son (Lk. 15.11-32) in the light of Graeco-Roman popular moral philosophy. Luke's special parables are rarely studied in this way, but the results of this study are very fruitful. The unity of the parable is supported, and it is shown to be deeply concerned with a major Lukan theme: the right use of possessions. The whole parable is read in terms of the moral topos 'on covetousness', and shown to be an endorsement of the Graeco-Roman virtue of liberality, modified by the Christian virtue of compassion.
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Prodigality, Liberality and Meanness: The Prodigal Son in Graeco-Roman ...
Limited preview - 1999
Acts anger Aristotle Aristotle’s avarice behavior beneﬁts brother Chapter Cicero cites co-text Commentary Cynic deﬁnes deﬁnition describes desire Dio Chrysostom Diogenes Diogenes Laertius discussion Diss E.J. Brill elder son’s Epictetus Epicureans Epicurus Epistle Ethics example exegetical ExpTim father father’s ﬁnd ﬁrst Fitzmyer Fortress Press Frag friendship Gospel of Luke Greco-Roman Greek Hellenistic Jewish Heracles ideal idem identiﬁed illustrates important inﬂuence interpretation Jesus liberality Literary London Lukan Luke 15 Luke—Acts Luke’s Luke’s Gospel Macc meanness metaphor moral motif Musonius narrative nep‘t NovT one’s parable parallels Pastoral Epistles Paul Paul’s Peripatetic Philo philosophical Plato pleasure Plutarch possessions prodigality readers reference reﬂects relationship rich Roman says Scholars Press Seneca Sentences of Sextus share Shefﬁeld signiﬁcant sons Stobaeus Stoic Stoicism story TDNT teaching Testament texts themes Theophrastus topoi topos On Covetousness tradition trans University Press verb vices virtue wealth younger son’s