The Argument of the Book of Job Unfolded |
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Page 112
... discourses of the friends and of Job are not simply a discussion of the mysterious subject of God's afflictive dispen- sations . They are not to be sundered from the circumstances in which they are uttered , which preclude an abstract ...
... discourses of the friends and of Job are not simply a discussion of the mysterious subject of God's afflictive dispen- sations . They are not to be sundered from the circumstances in which they are uttered , which preclude an abstract ...
Page 116
... discourses . with his friends . Every thing is faithfully photographed . We see all the tumult of his soul in its conflicting emotions . We see him now sinking , now rising ; now almost gone , tottering on the very verge of the ...
... discourses . with his friends . Every thing is faithfully photographed . We see all the tumult of his soul in its conflicting emotions . We see him now sinking , now rising ; now almost gone , tottering on the very verge of the ...
Page 122
... discourses sparkle with gems of morality and religious truth . The principles which they propound are mostly just and unexceptionable as general maxims . It is only the application which they make of them to a case that they do not ...
... discourses sparkle with gems of morality and religious truth . The principles which they propound are mostly just and unexceptionable as general maxims . It is only the application which they make of them to a case that they do not ...
Page 125
... discourses the third friend , Zophar , fails to speak , for a reason to be stated hereafter . Eliphaz and Bildad accord- ingly each speak three times , and Zophar twice , Job invariably responding . There is thus a triple series of ...
... discourses the third friend , Zophar , fails to speak , for a reason to be stated hereafter . Eliphaz and Bildad accord- ingly each speak three times , and Zophar twice , Job invariably responding . There is thus a triple series of ...
Page 129
... discourse of Eliphaz is not a matter of feeling , like the preceding , but of principle . It is the manner in which he represents sin and suffer- ing as linked together in God's providential dispensations , as though this afforded an ...
... discourse of Eliphaz is not a matter of feeling , like the preceding , but of principle . It is the manner in which he represents sin and suffer- ing as linked together in God's providential dispensations , as though this afforded an ...
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Common terms and phrases
accom affirms affliction Almighty appear argument attri beatific vision Bildad blessed book of Job bring calamity character Christ Christian confidence conflict darkness death discourse dispensation distress divine divine grace doctrine dreadful earth earthly Elihu Eliphaz endure enigma evil fact faith fear fulness glory God's favor gospel grace gracious grave hand hath heart heaven holy hope human immortality infinite infliction integrity Israel Job's piety Jonathan Edwards judgment justice language lesson likewise Lord LORD's mercy mind misery mystery ness never Old Testament outward patriarch perfect pious present prosperity providence Redeemer liveth regard revelation righteousness ROBERT CARTER rock Saviour says sense servant Sheol Shuhite Son of God sorrows soul speak speeches spirit stand struggle suffering Temanite temptations of Satan tempter terrible thee thing thou thought three friends tion trial true trust truth turb unto upright uttered vindication vols wicked wisdom words Zophar
Popular passages
Page 235 - When he made a decree for the rain, and a way for the lightning of the thunder ; Then did he see it, and declare it ; he prepared it, yea, and searched it out.
Page 180 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
Page 305 - Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth ? declare if thou hast understanding.
Page 269 - Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. For he maketh sore, and bindeth up : he woundeth, and his hands make whole.
Page 306 - And set bars and doors, And said, Hitherto shalt thou come, but no further: And here shall thy proud waves be stayed?
Page 226 - Wherefore do the wicked live, become old, yea, are mighty in power? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them.
Page 170 - Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go whence I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.
Page 267 - For God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man.
Page 64 - Are they not all ministering spirits, sent forth to minister to them who shall be heirs of salvation...
Page 99 - But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil ? In all this did not Job sin with his lips.