The Relation Between Judaism and Christianity: Illustrated in Notes on Passages in the New Testament Containing Quotations From, Or References To, the Old |
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Page viii
... language in which these objections have been urged ; but it has never seemed to me , since I began to think upon the subject , that they have been effectually answered . I do not think that Jerome made a satisfactory reply to Porphyry ...
... language in which these objections have been urged ; but it has never seemed to me , since I began to think upon the subject , that they have been effectually answered . I do not think that Jerome made a satisfactory reply to Porphyry ...
Page 14
... language ( Matt . xxii . 41-45 ; Mark xii . 35-37 ; Luke xx . 41 – 44 ) which it would have been not at all surprising if his hearers had interpreted as an intimation that they were wrong in supposing that the Messiah would be one of ...
... language ( Matt . xxii . 41-45 ; Mark xii . 35-37 ; Luke xx . 41 – 44 ) which it would have been not at all surprising if his hearers had interpreted as an intimation that they were wrong in supposing that the Messiah would be one of ...
Page 16
... language among you , that the Messiah is to be a descendant from David in the male line . In that sense , however , Jesus was not a son of David , or of any man . He was miracu- lously born of only a female earthly parent . But if any ...
... language among you , that the Messiah is to be a descendant from David in the male line . In that sense , however , Jesus was not a son of David , or of any man . He was miracu- lously born of only a female earthly parent . But if any ...
Page 19
... language quoted possessed any supernatural information concerning him . That a great prophet was to come after himself , could be a fact known to Moses only through a direct divine communication . There was no other source whence he ...
... language quoted possessed any supernatural information concerning him . That a great prophet was to come after himself , could be a fact known to Moses only through a direct divine communication . There was no other source whence he ...
Page 20
... language which they quote . " ( Ibid . p . 241 ; comp . Acts xv . 15-18 ; Rom . ix . 26 . 4. " The remaining class of the texts in question , akin to that last mentioned , does not so commonly comprehend particular quotations , but ...
... language which they quote . " ( Ibid . p . 241 ; comp . Acts xv . 15-18 ; Rom . ix . 26 . 4. " The remaining class of the texts in question , akin to that last mentioned , does not so commonly comprehend particular quotations , but ...
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Common terms and phrases
Abraham according ancient writer Apostle appears applied argument authority believe Bethlehem blessed Book of Daniel Book of Isaiah called Christ Christian comp David death declared descendant Deut disciples Divine doctrine Elias Epistle Epistle of James Epistle of Peter erroneous Esaias Evangelist Exod expression fact faith father fulfilled Gentiles glory God's Gospel Greek hath Hebrew holy Ibid interpretation Irenæus Isaiah Israel Jehovah Jesus Jewish Jews John justification kingdom of heaven Kings language Lectures Lord Luke Matt Matthew means ment Messiah Moses nation Old Testament opinion original passage Paul Paul's person Peter Pharisees preach prophecy prophet Psalm Psalmist question quotation quoted reference relation rendered righteousness saith says Scripture sense Septuagint speak spirit spoken suffer supernatural prediction supposed Syriac thee things thou art tion translation tures understand understood unto viii words written xviii xxii Zechariah Zerubbabel
Popular passages
Page 262 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 209 - To him give all the prophets witness, that through his Name whosoever believeth in him shall receive remission of sins.
Page 268 - Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us : therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness ; but with the unleavened bread of sincerity and truth.
Page 255 - For they are not all Israel, which are of Israel : neither, because they are the seed of » Abraham, are they all children : but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God : but the children of the promise are counted for the seed.
Page 40 - When Israel was a child, then I loved him, and called my son out of Egypt.
Page 267 - Where is the wise? where is the scribe? where is the disputer of this world ? Hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 70 - Think not that I am come to send peace on earth ; I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household.
Page 201 - For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Page 215 - Beware therefore, lest that come upon you, which is spoken of in. the prophets : Behold, ye despisers, and wonder, and perish : for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Page 192 - For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved : Therefore did my heart rejoice, and my tongue was glad ; moreover also my flesh shall rest in hope : Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.