The Retrospective Review, Volume 12Charles and Henry Baldwyn, 1825 - Books |
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Page 42
... Souls , being a Key to Unlock the Grand Mysteries of Providence , in relation to Man's Sin and Misery . The other , a Discourse of Truth , by the late Reverend Dr. Rush , Lord Bishop of Dromore , in Ireland : with Annotations on them ...
... Souls , being a Key to Unlock the Grand Mysteries of Providence , in relation to Man's Sin and Misery . The other , a Discourse of Truth , by the late Reverend Dr. Rush , Lord Bishop of Dromore , in Ireland : with Annotations on them ...
Page 44
... soul out of nothing , it will be pure and clean as if God himself were its creator ; for the parents can only transmit their natural , and not their moral , pravities , and if the soul be but a particle or decerption of its parent ...
... soul out of nothing , it will be pure and clean as if God himself were its creator ; for the parents can only transmit their natural , and not their moral , pravities , and if the soul be but a particle or decerption of its parent ...
Page 45
... soul is , in this state , mingled with the body , it would , on changing its state , be altogether stript of corporiety ; neither therefore , by parity of reasoning , that a pure spirit could have been at once so intimately mingled with ...
... soul is , in this state , mingled with the body , it would , on changing its state , be altogether stript of corporiety ; neither therefore , by parity of reasoning , that a pure spirit could have been at once so intimately mingled with ...
Page 46
... soul itself to delight only in the contemplation of immaterial objects , as virtue , knowledge , and divine law ; but it is equally the nature of the matter with which it is united to delight only in objects of sense , " Now , it cannot ...
... soul itself to delight only in the contemplation of immaterial objects , as virtue , knowledge , and divine law ; but it is equally the nature of the matter with which it is united to delight only in objects of sense , " Now , it cannot ...
Page 79
... soul feed on thee , and taste thee sweetly ! Lord Jesu ! pious pelican ! unlock The fountain of thy bosom o'er my soul , From which one drop would purge a guilty world ! Jesus , whom now I gaze on , though unseen , When shall I drink ...
... soul feed on thee , and taste thee sweetly ! Lord Jesu ! pious pelican ! unlock The fountain of thy bosom o'er my soul , From which one drop would purge a guilty world ! Jesus , whom now I gaze on , though unseen , When shall I drink ...
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acted afterwards appears Barabbas baronet beauty bishop Cadleigh called Castara Catholic celebrated character church Clieveland College Columbjohn comedy committee composition confess Corbet death delight Devon divine doth drink eclogue English Exeter eyes Faerie Queene fair faith father Firmin gentlemen grace hath heart holy honour Hopton Jews John Dory Killerton king king's lady Latin learned living London Lord master mind nature never night nunc opinion parliament passion persons petition play poems poet poetical poetry praise priest Prince printed qu'il quæ Quæsumus Queen quod Ragotin Ralph Hopton reader reason religion Romish royalists sacrament says Scarron Scot sent sequestration shew Sir George Chudleigh Sir John Acland Sir John Berkeley Sir Ralph Sir Thomas Drewe soul Spenser spirit sweet thee thing Thomas thou thought tion Trinity Trinity College unto verses words worthy write
Popular passages
Page 81 - Christ's sake, Forgive us all that is past ; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name ; Through Jesus Christ our Lord.
Page 99 - I have no brother, I am like no brother; And this word 'love,' which greybeards call divine, Be resident in men like one another, And not in me! I am myself alone.
Page 84 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high.
Page 160 - Why stand ye still ye virgins in amaze, Upon her so to gaze, Whiles ye forget your former lay to sing, To which the woods did answer, and your eccho ring?
Page 150 - Full little knowest thou, that hast not tried, What hell it is in suing long to bide: To lose good days, that might be better spent; To waste long nights in pensive discontent; To speed to-day, to be put back to-morrow; To feed on hope, to pine with fear and sorrow; To have thy prince's grace, yet want her peers...
Page 164 - And each one had a little wicker basket, Made of fine twigs, entrailed curiously, In which they gathered flowers to fill their flasket, And with fine fingers cropt full feateously The tender stalks on high.
Page 82 - GLORY be to God on high, and in earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty.
Page 18 - Many of his elegies appear to have been written in his eighteenth year, by which it appears that he had then read the Roman authors with very nice discernment. I once heard Mr Hampton, the translator of Polybius, remark, what I think is true, that Milton was the first Englishman who, after the revival of letters, wrote Latin verses with classic elegance.
Page 281 - Than those of age, thy forehead wrapp'd in clouds, A leafless branch thy sceptre, and thy throne A sliding car, indebted to no wheels, But urged by storms along its slippery way, I love thee, all unlovely as thou seem'st, And dreaded as thou art...
Page 247 - Earth trembled from her entrails, as again In pangs; and Nature gave a second groan; Sky lour'd, and, muttering thunder, some sad drops Wept at completing of the mortal sin Original...