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The Eve of St. John.

THIS ballad--the composition of Sir Walter Scott was originally published in the "Tales of Wonder," edited by M. G. Lewis. The scene of the Tragedy, "Smaylho'me, or Smallholm Tower, is situated on the northern boundary of Roxburghshire, among a cluster of wild rocks, called Sandiknow Crags. The tower is a high square building, surrounded by an outer wall, now ruinous. The circuit of the outer court, being defended on three sides by a precipice and morass, is accessible only from the west by a steep and rocky path. The apartments, as usual in a Border keep, or fortress, are placed one above another, and communicate by a narrow stair; on the roof are two bartizans, or platforms, for defence or pleasure. The inner door of the tower is wood, the outer an iron gate; the distance between them being nine feet, the thickness, namely, of the wall. From the elevated situation of Smaylho'me Tower, it is seen many miles in every direction. Among the crags by which it is surrounded, one, more eminent, is called the Watch fold, and is said to have been the station of a beacon in the times of war with England. Without the towercourt is a ruined chapel. Brotherstone is a heath, in the neighbourhood of Smaylho'me Tower."*

When the ballad was republished in the "Minstrelsy of the Scottish Border," it was accompanied by some account of the battle of "Ancram Moor," to which reference is made in the poem, as "running red with English blood” from the fight between “keen Lord Evers" and

This Ballad derives additional interest from the fact that "the ancient fortress and its vicinity formed the scene of the Editor's infancy, and seemed to claim from him this attempt to celebrate them in a Border tale." References are made, in the introduction to the 3d canto of "Marmion," to

66. -those crags, that mountain tower,
Which charm'd my fancy's wakening hour."

"It was a barren scene, and wild,
Where naked cliffs were rudely piled;

But ever and anon between

Lay velvet tufts of softest green;

And well the lonely infant knew
Recesses where the wallflower grew."

"The Douglas true and the bold Buccleuch,"

-a

fight that was ever famous in the annals of border warfare.* It took place in 1546. Evers and his colleague Sir Brian Latoun, having been promised by the English king a feudal grant of the country they had reduced to a desert, Archibald Douglas, the seventh Earl of Angus, is said to have sworn to write the deed of investiture upon their skins with sharp pens and bloody ink, in resentment for their having defaced the tombs of his ancestors at Melrose. He kept his word; at the head of one thousand men, aided by the famous Norman Lesley with a body of Fife-men, and "the bold Buccleuch" with a small but chosen body of his retainers, Evers and Latoun were met, at Ancram Moor,† with an army consisting of three thousand mercenaries, one thousand five hundred English Bor"broken clans," who changed sides during derers, and seven hundred Scotchmen of the engagement, and, joining their countrymen, made a most merciless slaughter among

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Lord Evers was slain at Ancram Moor; and "was buried in Melrose Abbey, where his stone coffin may still le seen a little to the left of the Great Altar."

†The spot on which the battle was fought is called Lilyard's Edge, from an Amazonian Scottish woman of that name, who is reported, by tradition, to have distinguished herself in the same manner as Squire Witherington. The old people point out her monument, now broken and defaced. The inscription is said to have been legible within this century, and to have run thus:

"Fair maiden Lylliard lies under this stane,

Little was her stature, but great was her fame,
Upon the English louns she laid mony thumps,

And, when her legs were cutted off, she fought upon her stumps."

the English fugitives. "In the battle fell Lord Evers and his son, together with Sir Brian Latoun, and eight hundred Englishmen, many of whom were persons of rank. A thousand prisoners were taken. Among these was a patriotic alderman of London, Read by name, who, having contumaciously refused to pay his portion of a benevolence demanded from the city by Henry VIII., was sent by royal authority to serve against the Scots. These, at settling his ransom, he found still more exorbitant in their exactions than the monarch."

Concerning the ballad of "The Eve of St. John," Sir Walter Scott gives us no information except in the notes-and they refer exclusively to the localities among which he

has laid the scene of a romantic drama. He

does not appear to have pointed the moral from any particular incident; yet the lesson conveyed by the story, that

"Lawless love is guilt above,"

is not the less forcible because it has reference to no express local tradition. The stanzas which close the tale are full of solemn grandeur; seldom has a more impressive picture been exhibited in lines so few :

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Did speak to my lady there; But the rain fell fast, and loud blew the blast, And I heard not what they were.

56

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In bloody grave have I lain;

The lady shrunk, and fainting sunk,

For it scorch'd like a fiery brand.

The sable score of fingers four

Remains on that board impress'd; And for evermore that lady wore

190

195

A covering on her wrist.*

There is a nun in Dryburgh bower, Ne'er looks upon the sun;

200

There is a monk in Melrose tower, He speaketh word to none.

That nun, who ne'er beholds the day, That monk who speaks to noneThat nun was Smaylho'me's Lady gay, That monk the bold Baron.

205

The circumstance of the "nun who never saw the day," is not entirely imaginary. Neither is the incident of the lady wearing a covering on the wrist to conceal the sable score of fingers four." Sir Walter says it is founded

The mass and the death-prayer are said for on an Irish tradition." The circumstance referred to is

me,

But, lady, they are said in vain.

not of a remote date. We have ourselves seen the bracelet said to have been thus used-and worn until death be

175 trayed the secret of the wearer.

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Frennet Hall.

WE copy this ballad from Herd's collection | number of slight verbal and literal inaccuracies," which in Motherwell's version are removed. The ballad has a high degree of poetic merit, and probably was written at the time by an eye-witness of the event which it records; for there is "a horrid vivacity of colouring and circumstantial minuteness in the description of the agonies of the unhappy sufferers, which none but a spectator could have given."

of Ancient and Modern Scottish Songs, Heroic Ballads, &c.," where it first appeared, unaccompanied, however, by note or comment, and leaving little room for doubt that it was the production of a modern pen,"written belike (we quote from Motherwell) by the ingenious hand to whom we are indebted for the Ballads of 'Duncan' and 'Kenneth,' which appear in the same work, and which, by the way, we may be pardoned for saying, are but indifferent imitations of the Ancient Ballad style."*

The old ballad thus begins:

"The eighteenth of October,

A dismal tale to hear,

How good Lord John and Rothiemay
Were both burnt in the fire."

* *

The Scottish Historians detail the appalling circumstances commemorated in the ballad. The Viscount Aboyn, son to the Marquis of Huntley, and the young laird of Rothiemay, were guests in the castle of the Laird of Frendraught. "All being at rest, about midnight that dolorous tower took fire. * Aboyn ran up stairs to Rothiemay's chamber and wakened him to rise; and as he is awakening him, the timber passage and lofting of the chamber hastily take fire, so that none of them could run down stairs again; so they turned to a window looking to the close, where they piteously cried many times,

It was reprinted by Ritson, who considers it to have been "suggested by one composed at the time, a few stanzas of which were fortunately remembered by the Rev. Mr. Boyd, translator of Dante,' and were obligingly communicated to the Editor by his very ingenious and valuable friend, J. C. Walker, Esq." These stanzas we have introduced in a note. The ballad of which Ritson gave a fragment has, however, been since rescued entire. It is entitled the "Fire of Frendraught," and its history is thus given by Motherwell. "For the recovery of this interesting ballad hitherto supposed to have been lost, the public is indebted to the industrious research of Charles Kirkpatrick Sharpe, Esq., of Edinburgh, by whom it was obligingly communicated for insertion in the present collection. It has already appeared in a smaller volume of ex-Help, help, for God's cause.' The laird and ceeding rarity, printed at Edinburgh, in the beginning of 1824, under the title of 'A North Country Garland,' but with the disadvantage of containing a very considerable

"In 1769, Mr. Herd published his Ancient and Modern Songs, Heroic Ballads, &c., and again, in 1776, in two volumes,--a collection of much merit, and one wherein many curious lyrical pieces have found a sanctuary. The principal faults of this compilation consist in its ancient and modern pieces being indiscriminately mingled together; and that no reference is even made to the authorities from which they are derived, except what this slight announcement contains: "It is divided into three parts. The first is composed of all the Scottish Ancient and Modern Heroic Ballads, or Epic tales, together with some beautiful fragments of this kind. Many of these are recovered from tradition, or old MSS., and never before printed. The second part consists of sentimental, pastoral, and love songs: and the third is a collection of comic, humorous, and jovial songs."-Motherwell, "Introduction to Minstrelsy, Ancient and Modern."

lady, with their servants, all seeing and hearing the woful crying, made no help or manner of helping; which they perceiving, cried

* A passage in the old ballad is said to have received a singular illustration. When the youths in their agony called upon Lady Frendraught for mercy, she is made to reply,

"The keys are casten in the deep draw well,

Ye cannot get away."

Mr. Finley, after regretting that all his attempts to recover the ballad had proved unsuccessful, relates the following circumstance. "A lady, a near relation of mine, lived near the spot in her youth for some time; and remembers having heard the old song mentioned by Ritson, but cannot repeat it. She says there was a verse which stated that the lord and lady locked the door of the tower, and flung the keys into the draw-well; and that, many years ago, when the well was cleared out, this tradition was corroborated by their finding the keys-at least such was the report of the country."

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