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In the matter of praying for the sick. . . I have been considering many things that have been presented to me in the past in reference to this subject.

Suppose that twenty men and women should present themselves as subjects for prayer at some of our camp meetings, this would not be unlikely; for those who are suffering will do anything in their power to obtain relief, and to regain strength and health. Of these twenty, few have regarded the light on the subject of purity and health reform. They have neglected to practice right principles in eating and drinking, and in taking care of their bodies, and some of those who are married have formed gross habits and indulged in unholy practice, while of those who are unmarried, some have been reckless of health and life, since in clear rays the light has shone upon them; but they have not had respect unto the light, nor have they walked circumspectly. Yet they solicit the prayers of God's people, and call for the elders of the church.

Should they regain the blessing of health, many of them would pursue the same course of heedless transgression of nature's laws unless enlightened and thoroughly transformed. . . .

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Sin has brought many of them where they are,- to a state of feebleness of mind and debility of body. Shall prayer be offered to the God of heaven for His healing to come upon them then and there, without specifying any condition?—I say, No, decidedly no. What, then, shall be done? - Present their cases before Him who knows every individual by name.

Present these thoughts to the persons who come asking for your prayers: We are human; we can not

"Our Camp Meetings," a leaflet, pp. 44-48.

read the heart, or know the secrets of your life. These are known only to yourself and God. If you now repent of your sin, if any of you can see that in any instance you have walked contrary to the light given you of God, and have neglected to give honor to the body, the temple of God, but by wrong habits have degraded the body which is Christ's property, make confession of these things to God. Unless you are wrought upon by the Holy Spirit in special manner to confess your sins of private nature to man, do not breathe them to any soul.

Christ is your Redeemer; He will take no advantage of your humiliating confessions. If you have sin of a private character, confess it to Christ, who is the only Mediator between God and man. "If any man sin, we have an advocate with the Father, Jesus Christ the righteous." 1 John 2:1. If you have sinned by withholding from God His own in tithes and offerings, confess your guilt to God and to the church, and heed the injunction that He has given you: "Bring ye all the tithes into the storehouse." Mal. 3:10.

A MOST SOLEMN EXPERIENCE

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Praying for the sick is a most solemn thing, and we should not enter into this work in any careless, hasty way. Examination should be made as to whether those who would be blessed with health have indulged in evil speaking, alienation, and dissension. Have they sowed discord among the brethren and sisters of the church? If these things have been committed, they should be confessed before God and the church. When wrongs have been confessed the subjects for prayer may be presented before God in earnestness and faith, as the Spirit of God may move upon you.

But it is not always safe to ask for unconditional healing. Let your prayer include this thought: "Lord, Thou knowest every secret of the soul. Thou art acquainted with these persons; for Jesus, their advocate, gave His life for them. He loves them better than we possibly can. If, therefore, it is for Thy glory and the good of these afflicted ones to raise them up to health, we ask Thee in the name of Jesus, that health may be given them at this time." In a petition of this kind, no lack of faith is manifested.

The Lord "doth not afflict willingly nor grieve the children of men." Lam. 3:33. "Like as a father pitieth his children, so the Lord pitieth them that fear Him. For He knoweth our frame; He remembereth that we are dust." Ps. 103:13, 14. He knows our heart, for He reads every secret of the soul. He knows whether or not those for whom petitions are offered I would be able to endure the trial and test that would come upon them if they lived. He knows the end from the beginning. Many will be laid away to sleep before the fiery ordeal of the time of trouble shall come upon our world. This is another reason why we should say after our earnest petition: "Nevertheless, not my will, but Thine, be done." Luke 22:42. Such a petition will never be registered in heaven as a faithless prayer.

The apostle was bidden to write, "Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them." Rev. 14:13. From this we can see that every one is not to be raised up; and if they are not raised to health they should not be judged as unworthy of eternal life. If Jesus, the world's Redeemer, prayed, "O My Father, if it be possible, let this cup pass from Me," and added,

"nevertheless not as I will, but as Thou wilt" (Matt. 26:39), how very appropriate it is for finite mortals to make the same surrender to the wisdom and will of God.

ACCORDING TO HIS WILL

In praying for the sick, we are to pray that, if it is God's will, they may be raised to health; but if not, that He will give them His grace to comfort, His presence to sustain them in their suffering.

Many who should set their house in order, neglect to do it when they have hope that they will be raised to health in answer to prayer. Buoyed up by a false hope, they do not feel the need of giving words of exhortation and counsel to their children, parents, or friends, and it is a great misfortune. Accepting the assurance that they would be healed when prayed for, they dare not make a reference as to how their property shall be disposed of, how their family is to be cared for, or express any wish concerning matters of which they would speak if they thought they would be removed by death. In this way disasters are brought upon the family and friends; for many things that should be understood, are left unmentioned because they fear expression on these points would be denial of their faith. Believing they will be raised to health by prayer, they fail to use hygienic measures which are within their power to use, fearing it would be a denial of their faith.

I thank the Lord that it is our privilege to coöperate with Him in the work of restoration, availing ourselves of all the possible advantages in the recovery of health. It is no denial of our faith to place ourselves in the condition most favorable for recovery.

Reference for further study: "Ministry of Healing," pp. 225-233, "Prayer for the Sick."

SUBMISSION AND FAITH

In such cases of affliction, where Satan has control of the mind, before engaging in prayer there should be the closest self-examination to discover if there are not sins which need to be repented of, confessed, and forsaken. Deep humility of soul before God is necessary, and firm, humble reliance upon the merits of the blood of Christ alone. Fasting and prayer will accomplish nothing while the heart is estranged from God by a wrong course of action. (Read Isa. 58: 6, 7, 9-11.)

It is heart work that the Lord requires, good works springing from a heart filled with love. All should carefully and prayerfully . . . investigate their motives and actions. The promise of God to us is on condition of obedience, compliance with all His requirements. (Read Isa. 58: 1-3.)

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FAITH AND CALMNESS

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I was shown that in case of sickness, where the way is clear for the offering up of prayer for the sick, the case should be committed to the Lord in calm faith, not with a storm of excitement. He alone is acquainted with the past life of the individual, and knows what his future will be. He who is acquainted. with the hearts of all men, knows whether the person, if raised up, would glorify His name or dishonor Him by backsliding and apostasy. All that we are required. to do is to ask God to raise the sick up if in accordance with His will, believing that He hears the reasons. which we present, and the fervent prayers offered. If the Lord sees it will best honor Him, He will answer our prayers. But to urge recovery without submission to His will, is not right.

"Testimonies for the Church," Vol. 2, pp. 146-149.

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