The Protestant advocate: or, A review of publications relating to the Roman catholic question, and repertory of Protestant intelligence, Volume 1 |
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Page 19
which was held out to both Houses of Parliament , on their own authority , is a
proof of such impediment . Though this offer was made much use of on the
occasion , it was afterwards declared by themselves to be impracticable and
impossible .
which was held out to both Houses of Parliament , on their own authority , is a
proof of such impediment . Though this offer was made much use of on the
occasion , it was afterwards declared by themselves to be impracticable and
impossible .
Page 27
Toleration is a permission , under the authority of Law , to every Indi . vidual to
profess the religious opinions which he conceives most consonantto Scripture ,
and to worship God in the manner most agreeable to the dictates of his
conscience .
Toleration is a permission , under the authority of Law , to every Indi . vidual to
profess the religious opinions which he conceives most consonantto Scripture ,
and to worship God in the manner most agreeable to the dictates of his
conscience .
Page 45
... as it opposes an authority , still maintained even by our antagonists then selves
to be infallible , to what is , in truth , no authority at all ; for , as the author argues ,
universities are no authority in the Romish church ; and he pertinently says , It ...
... as it opposes an authority , still maintained even by our antagonists then selves
to be infallible , to what is , in truth , no authority at all ; for , as the author argues ,
universities are no authority in the Romish church ; and he pertinently says , It ...
Page 62
His lordship lays the axe to the root of the tree , and cuts up completely that fond
notion , out of which grows every argument urged by the Papists , for the supreme
authority of the Church of Rome , over all the churches in the world , viz . that ...
His lordship lays the axe to the root of the tree , and cuts up completely that fond
notion , out of which grows every argument urged by the Papists , for the supreme
authority of the Church of Rome , over all the churches in the world , viz . that ...
Page 67
With this clue in his hand , he conducts his Readers very inge . viously through all
the authorities , beginning with Gildas ... was appointed by the joint authority of St
. Peter and St . Paul , in the year of their martyrdom , and therefore after St ...
With this clue in his hand , he conducts his Readers very inge . viously through all
the authorities , beginning with Gildas ... was appointed by the joint authority of St
. Peter and St . Paul , in the year of their martyrdom , and therefore after St ...
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Common terms and phrases
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Popular passages
Page 547 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Page 549 - The visible church of Christ is a congregation of faithful men, in the which the pure word of God is preached, and the sacraments [be] duly administered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 545 - Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures : but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 547 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 549 - As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
Page 546 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the...
Page 545 - God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of Salvation.
Page 465 - Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for this is my blood of the New Testament, which is shed for you and for many, for the remission of sins; do this, as oft as ye shall drink it, in remembrance of me.
Page 59 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Page 549 - GENERAL Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.