The Order of the Daily Service of the United Church of England and Ireland |
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Page xl
... Anthem is appointed ; and on the Nineteenth Day of every Month it is not to be read here , but in the ordinary Course of the Psalms . " Venite , exultemus Domino . Psalm xev . Halt O come , let us sing un- | to 12+ * the Lord : || O ...
... Anthem is appointed ; and on the Nineteenth Day of every Month it is not to be read here , but in the ordinary Course of the Psalms . " Venite , exultemus Domino . Psalm xev . Halt O come , let us sing un- | to 12+ * the Lord : || O ...
Page iv
... Anthem is appointed ; and on the Nineteenth Day of every Month it is not to be read here , but in the ordinary Course of the Psalms . ” Venite , exultemus Domino . Psalm xcv . Halt O come , let us sing un- | to * O the Lord : || O come ...
... Anthem is appointed ; and on the Nineteenth Day of every Month it is not to be read here , but in the ordinary Course of the Psalms . ” Venite , exultemus Domino . Psalm xcv . Halt O come , let us sing un- | to * O the Lord : || O come ...
Page xiii
... Anthem . " [ After the Anthem follows the Litany , on such days as it is appointed . ] The other Prayers and Thanksgivings are intonated on the Amens as given above , being sung 3 : alternately after them , the last Prayer invariably ...
... Anthem . " [ After the Anthem follows the Litany , on such days as it is appointed . ] The other Prayers and Thanksgivings are intonated on the Amens as given above , being sung 3 : alternately after them , the last Prayer invariably ...
Page xiv
... it be on the Twelfth Day of the Month " ) the Psalm Deus misereatur . The remainder of the Service is performed as at Morning Prayer ; and the Anthem likewise sung after the third Collect . At Morning Prayer . ། ་ Upon these feasts , riv.
... it be on the Twelfth Day of the Month " ) the Psalm Deus misereatur . The remainder of the Service is performed as at Morning Prayer ; and the Anthem likewise sung after the third Collect . At Morning Prayer . ། ་ Upon these feasts , riv.
Page 10
... anthem - wiset . The same note is also applied to the Offertory sentences ; to the ad- dress preceding the Confession ; and to those short passages of Scripture which immediately precede the Sursum corda and Preface . At the Confession ...
... anthem - wiset . The same note is also applied to the Offertory sentences ; to the ad- dress preceding the Confession ; and to those short passages of Scripture which immediately precede the Sursum corda and Preface . At the Confession ...
Common terms and phrases
A-men Amen Anthem Barnard beseech thee BIOGRAPHICAL NOTICE Birdo ble sin ners Boyce Cathedral Service Chapel Royal Choral Service Church Collect Communion Service counter-tenor Deum Doxology edition Editor Edward VI Father Gloria in excelsis Glory God the Father Graciously hear grant us thy harmony haste to help heartily rejoice heaven Holy Communion Holy Ghost Jebb knowledge thee Lamb of God let us heartily Let us pray let us sing Litany Lord's Name Lord's Prayer Marbeck migh Minister Morning Prayer mouth shall shew Name be praised Nicene Creed organist plain-chant praise thee Praise ye Prayer Book Preces Preface Priest printed Psalm put our trust Quire ra ble reign Responses Richard Farrant Sanctus shew forth thy sung take not thy Tallis's Service Te Deum tenor thee to hear Thomas Tallis thy Holy Spirit thy peace thy praise trust in thee versicle weikly ye the Lord
Popular passages
Page viii - But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory equal, the Majesty co-eternal. Such as the Father is, such is the Son, and such is the Holy Ghost.
Page viii - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty coeternal.
Page viii - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page ix - There be three Gods or three Lords. The Father is made of none, neither created nor begotten. The Son is of the Father alone, not made nor created, but begotten. The Holy Ghost is of the Father and of the Son, neither made nor created nor begotten, but proceeding.
Page ix - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts...
Page ix - And in this Trinity none is afore or after other; none is greater or less than another. But the whole three Persons are co-eternal together and co-equal. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page ix - And yet not Three Lords but One Lord. For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, so are we forbidden by the Catholic Religion to say, there be Three Gods or Three Lords.
Page ix - Furthermore, it is necessary to everlasting Salvation, that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man. God, of the substance of the Father, begotten before the worlds; and Man, of the substance of His mother, born into the world. Perfect God and Perfect Man, of a reasonable Soul and human Flesh subsisting.