TancredusE. Lumley, 1846 - Chivalry |
From inside the book
Results 1-5 of 100
Page 3
... prayers following us ; as if he had no thought for himself , though we left him to await in soli- tude this night of horror . On entering the forest of Pine , the night had prematurely overtaken us , and the storm was already upon us ...
... prayers following us ; as if he had no thought for himself , though we left him to await in soli- tude this night of horror . On entering the forest of Pine , the night had prematurely overtaken us , and the storm was already upon us ...
Page 5
... prayer is like gold ; in the evening it is like silver ; " a thought which instantly sug- gests the division which I propose to follow in the course of these disputations ; for chivalry gave to God the first hour of day , and the first ...
... prayer is like gold ; in the evening it is like silver ; " a thought which instantly sug- gests the division which I propose to follow in the course of these disputations ; for chivalry gave to God the first hour of day , and the first ...
Page 11
... prayer , " God of my hope , my strength and only virtue , grant that I may never be opposed to thy pure and holy law , especially in times of danger , when a tempting enemy shall counsel me to forsake virtue . " Gilles de Rome says in ...
... prayer , " God of my hope , my strength and only virtue , grant that I may never be opposed to thy pure and holy law , especially in times of danger , when a tempting enemy shall counsel me to forsake virtue . " Gilles de Rome says in ...
Page 17
... pray for his grace . Finally , he was beheaded by command of the Grand Seigneur . The em- peror Commenus was taken at the surrender of Trebizonde , whence he was conducted by Mahomet to Constantinople . Here new terms were forced upon ...
... pray for his grace . Finally , he was beheaded by command of the Grand Seigneur . The em- peror Commenus was taken at the surrender of Trebizonde , whence he was conducted by Mahomet to Constantinople . Here new terms were forced upon ...
Page 27
... prayer and in works of piety ; re- markable for liberality , gracious with affability , kind and merciful ; in all his ways commendable and pleasing to God . He was of lofty stature , yet so as to be less than the very tallest ...
... prayer and in works of piety ; re- markable for liberality , gracious with affability , kind and merciful ; in all his ways commendable and pleasing to God . He was of lofty stature , yet so as to be less than the very tallest ...
Common terms and phrases
abbey abbot alms altar ancient angels Augustine battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy confess cross Crusaders death devotion Dieu divine Duke Duke of Burgundy Duke of Lorraine Ecclesiĉ emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist holy Scriptures homme honour human Jerusalem Jesus Christ king knight learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phĉdo philosophy piety Plato poor Pope pray prayer priest princes prison qu'il quĉ quam quod religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Popular passages
Page 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Page 221 - At night returning, every labour sped, He sits him down the monarch of a shed; Smiles by his cheerful fire, and round surveys His children's looks, that brighten at the blaze ; While his loved partner, boastful of her hoard, Displays her cleanly platter on the board : And haply too some pilgrim, thither led, With many a tale repays the nightly bed.
Page 336 - Against foul fiends to aid us militant ! They for us fight ; they watch and duly ward, And their bright squadrons round about us plant ; And all for love and nothing for reward : Oh why should heavenly God to men have such regard) THE SEASONS.
Page 336 - To serve to wicked men, to serve His wicked foe! How oft do they their silver bowers leave To come to succour us that succour want ! How oft do they with golden...
Page 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Page 393 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Page 114 - Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Page 200 - Sunt namque qui scire volunt eo fine tantum, ut sciant et turpis curiositas est. Et sunt qui scire volunt, ut sciantur ipsi: et turpis vanitas est [...]. Et sunt item qui scire volunt, ut scientiam suam vendant, verbi causa pro pecunia, pro honoribus: et turpis quaestus est. Sed sunt quoque qui scire volunt, ut aedificent: et caritas est. Et sunt item qui scire volunt, ut aedificentur: et prudentia est.
Page 351 - O! the one life within us and abroad, Which meets all motion and becomes its soul, A light in sound, a sound-like power in light Rhythm in all thought, and joyance every where Methinks, it should have been impossible Not to love all things in a world so filled; Where the breeze warbles, and the mute still air Is Music slumbering on her instrument.
Page 217 - St. Clare read on in an animated voice, till he came to the last of the verses. "Then shall the King say unto them on His left hand, Depart from me, ye cursed, into everlasting fire: for I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: I was sick, and in prison, and ye visited me not.