TancredusE. Lumley, 1846 - Chivalry |
From inside the book
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Page 5
... follow in the course of these disputations ; for chivalry gave to God the first hour of day , and the first season of human life — the fresh- ness of the morning , and the flower of youth ; and he that would form a conception of the ...
... follow in the course of these disputations ; for chivalry gave to God the first hour of day , and the first season of human life — the fresh- ness of the morning , and the flower of youth ; and he that would form a conception of the ...
Page 10
... follows : " Qu'au cas qu'il ne tint pas les choses pro- mises , il fut reputé parjure , comme le Chrétien qui a renié Dieu , son baptême et sa loi , et qui en dépit de Dieu crache sur la croix et l'escache à ses pieds . " When the king ...
... follows : " Qu'au cas qu'il ne tint pas les choses pro- mises , il fut reputé parjure , comme le Chrétien qui a renié Dieu , son baptême et sa loi , et qui en dépit de Dieu crache sur la croix et l'escache à ses pieds . " When the king ...
Page 12
... follow truth , rea- son , justice , and equity ; to love and assist his neighbour ; to protect widows and orphans ; to succour the poor and oppressed ; to obey rulers , whether ecclesiastical , or mili- tary , or civil ; and in all his ...
... follow truth , rea- son , justice , and equity ; to love and assist his neighbour ; to protect widows and orphans ; to succour the poor and oppressed ; to obey rulers , whether ecclesiastical , or mili- tary , or civil ; and in all his ...
Page 22
... follow you . " A squadron sallied out of the city , towards the brook Clerus , where the Pacha Ana- mathius was ravaging the country . The Turks believed that Scanderbeg was coming against them , and they fled precipitately over the ...
... follow you . " A squadron sallied out of the city , towards the brook Clerus , where the Pacha Ana- mathius was ravaging the country . The Turks believed that Scanderbeg was coming against them , and they fled precipitately over the ...
Page 23
... follow him ; and rather than not follow him , that we must renounce our riches and all our earthly affections . The moment is come to accom- plish literally his holy commands . To die beyond seas for his sacred name is better than to ...
... follow him ; and rather than not follow him , that we must renounce our riches and all our earthly affections . The moment is come to accom- plish literally his holy commands . To die beyond seas for his sacred name is better than to ...
Common terms and phrases
abbey abbot alms altar ancient angels Augustine battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy confess cross Crusaders death devotion Dieu divine Duke Duke of Burgundy Duke of Lorraine Ecclesiæ emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist holy Scriptures homme honour human Jerusalem Jesus Christ king knight learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phædo philosophy piety Plato poor Pope pray prayer priest princes prison qu'il quæ quam quod religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Popular passages
Page 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Page 221 - At night returning, every labour sped, He sits him down the monarch of a shed; Smiles by his cheerful fire, and round surveys His children's looks, that brighten at the blaze ; While his loved partner, boastful of her hoard, Displays her cleanly platter on the board : And haply too some pilgrim, thither led, With many a tale repays the nightly bed.
Page 336 - Against foul fiends to aid us militant ! They for us fight ; they watch and duly ward, And their bright squadrons round about us plant ; And all for love and nothing for reward : Oh why should heavenly God to men have such regard) THE SEASONS.
Page 336 - To serve to wicked men, to serve His wicked foe! How oft do they their silver bowers leave To come to succour us that succour want ! How oft do they with golden...
Page 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Page 393 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Page 114 - Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Page 200 - Sunt namque qui scire volunt eo fine tantum, ut sciant et turpis curiositas est. Et sunt qui scire volunt, ut sciantur ipsi: et turpis vanitas est [...]. Et sunt item qui scire volunt, ut scientiam suam vendant, verbi causa pro pecunia, pro honoribus: et turpis quaestus est. Sed sunt quoque qui scire volunt, ut aedificent: et caritas est. Et sunt item qui scire volunt, ut aedificentur: et prudentia est.
Page 351 - O! the one life within us and abroad, Which meets all motion and becomes its soul, A light in sound, a sound-like power in light Rhythm in all thought, and joyance every where Methinks, it should have been impossible Not to love all things in a world so filled; Where the breeze warbles, and the mute still air Is Music slumbering on her instrument.
Page 217 - St. Clare read on in an animated voice, till he came to the last of the verses. "Then shall the King say unto them on His left hand, Depart from me, ye cursed, into everlasting fire: for I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: I was sick, and in prison, and ye visited me not.