The Works of Alexander Pope, Volume 3J. F. Dove, St. John's Square, 1822 - Poets, English |
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Page 10
... divine phy- sical attributes , insists only on two of the former , on those of jus- tice and goodness . He was much in the right to contract the generality of his assertion . The absurdity of ascribing temper- ance , for instance , or ...
... divine phy- sical attributes , insists only on two of the former , on those of jus- tice and goodness . He was much in the right to contract the generality of his assertion . The absurdity of ascribing temper- ance , for instance , or ...
Page 14
... Divine Being , on their fellow - creatures , as so many articles of faith . " One of the most false and perni- cious tenets of Hobbes , was the debasing and disparaging human nature , and saying , that man was to man a wolf ; and ...
... Divine Being , on their fellow - creatures , as so many articles of faith . " One of the most false and perni- cious tenets of Hobbes , was the debasing and disparaging human nature , and saying , that man was to man a wolf ; and ...
Page 16
... Divine Benevolence : which benevolence he undertakes to vindicate like this Essay on Man , but with greater consistency , and closeness of reasoning , without having recourse to a future existence . Wollaston , in a celebrated pas- sage ...
... Divine Benevolence : which benevolence he undertakes to vindicate like this Essay on Man , but with greater consistency , and closeness of reasoning , without having recourse to a future existence . Wollaston , in a celebrated pas- sage ...
Page 18
... Divine Prescience , and consequent Predestination , if we were to adopt Archbishop King's opinion , and say , " that the knowledge of God is very different from the knowledge of Man , which implies succession , and seeing objects one ...
... Divine Prescience , and consequent Predestination , if we were to adopt Archbishop King's opinion , and say , " that the knowledge of God is very different from the knowledge of Man , which implies succession , and seeing objects one ...
Page 19
... divine , against the sense of the poet . The point to be illustrated is , that hope is implanted in man , to enable him to bear all the evils of life , though it is merely visionary , and has no foundation : ' What future bliss he gives ...
... divine , against the sense of the poet . The point to be illustrated is , that hope is implanted in man , to enable him to bear all the evils of life , though it is merely visionary , and has no foundation : ' What future bliss he gives ...
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absurd admirable ancient Aristotle Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character Court creature Cudworth divine doctrine Duke Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame folly Fontenelle fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner mind moral Nature Nature's never noble NOTES numbers o'er observe opinion OURSELVES TO KNOW painted Parterres passage perfect person philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles prosopopoeia qu'il racter Reason Religion ridicule Ruling Passion Sappho Satire says Self-love sense shew soul Tacitus taste thee things thou thought true truth VARIATIONS verse Vice Virtue Virtue's Voltaire weak whole wise words writers καὶ
Popular passages
Page 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Page 41 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 164 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Page 163 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Page 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Page 96 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
Page 90 - Nature that tyrant checks; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove?
Page 116 - His can't be wrong whose life is in the right: In faith and hope the world will disagree, But all mankind's concern is charity: All must be false that thwart this one great end ; And all of God, that bless mankind, or mend. 310 Man, like the gen'rous vine, supported lives; The strength he gains is from th
Page 78 - Bids each on other for assistance call, 'Till one man's weakness grows the strength of all Wants, frailties, passions, closer still ally The common int'rest, or endear the tie.