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CHAP. XI.]

NEW POST-OFFICE-LONDON CLUBS.

The new Post-office bears inscribed on the frieze above the columns of the façade the date of the reign of George IV., 1829. Yet it was set about in 1815, after the old situation in Lombard Street had been found unfit for the enlarged and increasing business of the establishment. It is amusing to read now, in the papers of the time, the accounts of the vastness of the new establishment, as transcending even the needs of the expanding postal communication of the day. If any one could have foreseen what was to happen to the postal communication of Great Britain within a few years, a somewhat different tone would have been used. But it is well that men should enjoy the spectacle of their own achievements for a while, before they become abashed by a knowledge of the greater things yet to be done. The new Postoffice will always be considered fine in aspect; and in 1829 it might fairly be called vast in its dimensions and arrangements, however much these may need enlargement to meet the wants of a later time.

During the same year, London University was advancing; the ground was clearing for the erection of King's College; and the Athenæum Club-house was preparing for the reception of its members at the opening of the next year. The club had been in existence six years; and it was now so flourishing as to be able to build for itself the beautiful house which overlooks the area where the regent's palace of Carlton House stood at the time of its origin. These modern clubs are a feature of the age worthy of note; for they differ essentially from the clubs so famous in the last two centuries. The two have no condition in common, except that of admission by ballot, or by consent of the rest, however expressed. Dr Johnson's account of a club is, that it is an assembly of good fellows, meeting under certain conditions;' but there is implied in this a degree of mutual acquaintanceship and fellowship which do not exist in the large modern clubs, where the object is not political or literary, or even social, but merely the personal convenience and enjoyment of the members, who use for this object the principle of the economy of association. The modern club is a mixture of the hotel, the home, and the readingroom. The member calls for what he pleases, and is waited on as at a hotel; he goes in and out, and lives in splendid apartments without daily charge, as at home, his subscription covering his expenses; and he sees newspapers and books, and meets acquaintances, as at the reading-room. Of the convenience of the arrangement, of the soundness of the principle of the economy of association, there can be no doubt; and it is on this account-because it may be hoped that the principle will be extended from these clubbists to classes which need the aid more pressingly -that the London clubs of this century form so important a feature of the time. There is some complaint that these luxurious abodes draw men from home, make them fond of a bachelor-life, and tend to discourage marriage-already growing too infrequent among the upper classes of society-and to lessen the intercourse between men and women of education; objections which will never be practically available against the clear daily convenience of such institutions. The remedy will be found, if it is

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found, not in unmaking these associations, but in extending them to a point which will obviate the objections. Already, the less opulent classes are stirring to prove the principle of the economy of association in clubs, where the object is, not bachelor luxury and ease, but comfort and intellectual advantage, in which wife and sister may share the general table, library, and lecture-room; where those whose daily business lies far from home may enjoy mid-day comfort and evening improvement at a moderate expense, through the association of numbers. The city-clerk, the shopman, the music and drawing master and mistress, the daily governess, married persons, and brothers and sisters, can now live out of town, can dine here, and see the newspapers, and stay for the evening lecture, while enjoying the benefit of an abode in the country, instead of a lodging in a close street in the city. When the experiment has been tried somewhat further, and found to succeed, it may be hoped that women will have courage to adopt the principle, and to obtain more comfort and advantage out of a slender income than a multitude of widows and single women do now. In a state of society like our own at present -a transition state as regards the position of women -the lot of the educated woman with narrow means is a particularly hard one. Formerly, every woman above the labouring-class was supported by father, husband, or brother; and marriage was almost universal. In the future, possibly marriage may again become general; and if not, women will assuredly have an independent position of self-maintenance, and more and more employments will be open to them, as their abilities and their needs may demand. At present, there is an intervening state, in which the condition of a multitude of women of the middle class is hard. Marriage is not now general, except among the poor. Of the great middle class it is computed that only half, or little more, marry before middle age. It is no longer true that every woman

supported by husband, father, or brother; a multitude of women have to support themselves; and only too many of them, their fathers and brothers too; but few departments of industry are yet opened to them, and those few are most inadequately paid. While this state of things endureswhich, however, cannot be for long-there is a multitude of educated women in London, and the country-towns of England, living in isolation on means so small as to command scarcely the bare necessaries of life. They are dispersed as boarders in schools and lodging-houses, able to obtain nothing more than mere food, shelter, and clothes; without society, without books, without the pleasures of art or science, while the gentlemen of the London clubs are living in luxury on the same expenditure, by means of the principle of economy of association. When such women have looked a little longer on the handsome exterior of these club-houses, and heard a little more of the luxury enjoyed within, it may be hoped that they will have courage to try an experiment of their own; clubbing together their small means-their incomes, their books and music and make a home where, without increased expenditure, they may command a good table

good apartments, a library, and the advantages and pleasures of society. It seems scarcely possible that the new-club principle of our time, already extending, should stop short of this, while so many are looking forward to a much wider application still. Those who think this a reasonable expectation will consider the opening of the Athenæum Club-house, with its 1000 members, and that of the United Service and other neighbouring joint-stock mansions, a sign of the times worth noting.

Two large public buildings were rising at this time within a few miles of London, which have nothing in common but their date. There was a grand stand on Epsom race-course, of which nothing more need be said than what was said at the time; that it was 'on a more magnificent scale than the stand at Doncaster.' What does the subject admit of more? The other edifice was the Metropolitan Lunatic Asylum at Hanwell; of whose destination so much might be said as to need a volume. We can merely note here what a history of the time requires-that the mode of life within those walls was almost as new as the edifice itself; and there were things to be seen there far nobler and more interesting than any architectural spectacle ever offered to the eyes of men. The building up that was to go on within was far grander than any that could be seen without-the building up of the overthrown faculties-the restoration of shattered affections. The Middlesex magistrates secured the services of Dr and Mrs (afterwards Sir William and Lady) Ellis as superintendents; and their method of management stands in noble contrast with that of former times, when the insane were subjected to no medicinal or moral treatment, but only to coercion. Instead of being chained, and left in idleness and misery, the patients here were immediately employed, and permitted all the liberty which their employment required. Not only might they be seen gardening with the necessary tools; but the men dug a canal, by which stores were brought up to the building at a great saving of expense. A score of insane men might be seen there, working with spade, pickaxe, and shovel; they built the wall; they kept the place in repair; they worked and lived much as other men would have done; and from first to last, no accident happened. They attended chapel; and no interruption to the service ever occurred. The women earned in their workrooms the means of buying an organ for the chapelservice. No sign of the times can be more worthy of notice than this-that the insane had begun to be treated like other diseased persons, by medicine and regimen, and with the sympathy and care that their suffering state requires. As for the results, the recoveries were found to be out of all proportion more numerous than before, and continually increasing; the pecuniary saving of a household of working-people over that of a crowd of helpless beings raving in a state of coercion was very great; and of the difference in the comfort of each and all under the two systems, there can, of course, be no doubt. The Hanwell Asylum was not, even at first, the only one in which the humane and efficacious new method of treating insanity was

practised; but, as the metropolitan asylum, built at this date, it was the most conspicuous, as were the merits of Dr and Mrs Ellis, from their having been many years engaged and successful in the noble task of their lives.

But

We find during this period much improvement going on in drainage and enclosure of land, and extension of water-works. The Ewbank drainage, by which 9000 acres of land in Cardiganshire were reclaimed for cultivation, was completed in 1828, with its embankments, cuts, three miles of road, and stone bridge. In a small insular territory, the addition of 9000 acres to its area of cultivation is not an insignificant circumstance.-At the same date we find an achievement of somewhat the same kind notified in the records of the year, in those capital letters which indicate the last degree of astonishment. Chat Moss, lying in the line of the Manchester and Liverpool Railway, was under treatment for the formation of the line; and we are told, that 'horses with loaded wagons, each weighing five tons, are constantly moving over those parts of the moss which originally would scarcely bear a person walking over it.'—The marvels of this first great English railway were opening upon the world by degrees. This solidifying of Chat Moss was enough at first. Next, we find that two locomotives were put to use on the works, to draw the marl and rock from the excavations, at a saving of nearly £50 a month in one case, and more in the other. the highest astonishment of all was experienced on occasion of the race of locomotives on the line, for a prize of £500, when the Rocket actually accomplished one mile in one minute and twenty seconds; being at the rate of forty-five miles an hour.' If men had been told at even that late date at what speed our Queen would be travelling twenty years later, they would have been as truly amazed as our great-grandfathers could have been at the notion of travelling from London to Edinburgh in a day. It is very interesting to observe how strong was the exultation, twenty years ago, when any improvement in road-making turned up; how anxious men were to publish new facts about the best methods of skirting hills, managing differences of level, and connecting the substructure and superstructure of the mail-roads, so as to facilitate to the utmost the passage of the mails. We find earnest declarations of the increase of postal correspondence, of the evils of delay, and of the benefits of rapid communication between distant places. These notices seem to us now clear indications of the approach of the railway age; but no one then knew it. What these complaints, and declarations, and desultory toils indicated, we can now recognise, but our fathersexcept a philosopher here and there-could not then foresee. Nor shall we perhaps learn philosophy from the lesson, nor perceive that every urgent want, every object of restless popular search, foreshews a change by which the want will be met, and the search rewarded. As men were anxiously and restlessly mending their old roads up to the very time of the opening of the great first English railway, so may we be complaining and toiling about some inadequate arrangement which needs

CHAP. XI.]

READING FOR THE BLIND-SCOTT'S NOVELS.

superseding, while on the verge of the disclosure of the supersession. It would save us much anxiety and some wrath, and render us reasonable in our discontents, if we could bear this in mind as often as we come into collision with social difficulties, whether they be mechanical or political; for social difficulties of both orders come under the same law of remedy.

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In 1828, a committee of the professors of the University of Edinburgh were employed on a very interesting service-witnessing how, by means of a special method of printing, the blind were able to read with their fingers as quickly, or nearly so, as we could suppose them to do with their sight in ordinary circumstances. Since that time, the method of printing for the blind by raised letters, to be

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traced with the fingers, has been much extended; and embossed maps are largely brought into use, to teach them geography. The question of the existence of a faculty by which space could be apprehended and reasoned about, without any aid from the sense of sight, was proved by the case of Dr Saunderson; and it is very interesting to watch its working in children who have never seen light, when they learn geography by means of these embossed maps. And the printing of books for their use has been facilitated from year to year, till now the number of books to which they have access

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is greatly increased, and their cost much diminished. The honour of the invention, in the form under notice, was assigned to Mr Gall, by the committee of Edinburgh professors; and it is an honour greater than it is in the power of princes to bestow.

Before this time, the public had become aware of Sir W. Scott's claim to the undivided authorship of the Waverley Novels. In 1827, the copyrights of the novels, from Waverley to Quentin Durward, with those of some of the poems, were sold by auction, and bid for as if the successive editions of these wondrous works had not already overspread

the civilised world. After the unparalleled issue which had amazed the book-trade for so many years, the competition for the property was yet keen; the whole were purchased by Mr Cadell for £8500; and he made them produce upwards of £200,000. What would the novelists of a century before-what will the novelists of a century hence, if such an order of writers then exists-think of this fact? Genius of a high quality finds or makes its own time and place; but still the unbounded popularity of Scott as a novelist seems to indicate some peculiar fitness in the public mind for the pleasure of narrative fiction in his day. And it might be so; for his day lay between the period of excitement belonging to the war, and that later one of the vast expansion of the taste for physical science, under which the general middle-class public purchases five copies of an expensive work on geology for one of the most popular novels of the time. Certain evidences, scattered through later years, seem to shew that while the study of physical science has spread widely and rapidly among both the middle and lower classes of our society, the taste for fiction has, in a great degree, gone down to the lower. Perhaps the novel-reading achieved by the middle classes during Scott's career was enough for a whole century; and in sixty years hence the passion may revive. To those, however, who regard the changes occurring in the office and value of literature, this appears hardly probable. However that may be, the world will scarcely see again, in our time, a payment of above £8000 for any amount of copyright of narrative fiction.

A great festival was held at Stratford-upon-Avon in April 1827, on Shakspeare's birthday, and the two following days-from the 23d to the 25th inclusive. There was a procession of Shakspeare characters, music, a chanting of his epitaph at the church, banquets, rustic sports, and a masquerade, chiefly of Shakspeare characters. Such festivalscommemorating neither political nor warlike achievement, but something better than eitherare good for a nation, and themselves worthy of commemoration in its history.

Some old favourites of the drama, or rather of the stage, went out during this period; and some new ones came in. Fawcett retired, after having amused and interested the crowd of his admirers for thirty-nine years; and Grimaldi, the unequalled clown, took his farewell in a prodigious last pantomime. There was something unusually pathetic in his retirement, however, sad as are always the farewells of favourite actors. He was prematurely worn out. As he said that night, he was like vaulting ambition-he had overleaped himself. He was not yet eight-and-forty; but he was sinking fast. I now,' he said, 'stand worse on my legs than I used to do on my head.' This was a melancholy close of the merriment of Grimaldi's night and of his career. But there is seldom or never an absence of favourites in the playgoing world. While, according to Lord Eldon, the sun of England was about to set for ever-while a Catholic demagogue was trying to force his way into parliament, to the utter destruction of Church

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and State, and everything else-Lord Eldon thus writes: Amidst all our political difficulties and miseries, the generality of folks here direct their attention to nothing but meditations and controversies about the face, and figure, and voice, of the new lady who is come over here to excite raptures and encores at the Opera-house-namely, Mademoiselle Sontag. Hardly any other subject is touched upon in conversation, and all the attention due to Church and State is withdrawn from both, and bestowed on this same Mademoiselle Sontag. Her face is somewhat too square for a beauty, and this sad circumstance distresses the body of fashionables extremely.'

Mademoiselle Sontag did not stay very long; and her birdlike warblings were forgotten in the higher interest of the appearance of another Kemble the next year. The young Fanny Kemble, then only eighteen, came forward in October 1829, under circumstances which secured to her beforehand the sympathy of the public, as her name insured for her a due appreciation of her great talents. She came forward to retrieve her father's affairs, and those of Covent Garden Theatre; and her success was splendid. For two or three seasons, she was the rage. There were always those who, true to art, and loyal to Mrs Siddons, saw that her niece's extraordinary popularity could not last, unsustained as it was by the long study, experience, and discipline-to say nothing of the unrivalled genius-of Mrs Siddons; but the appearance of the young actress was a high treat, though a temporary one, to the London public. She went to America, and married there; and subsequent appearances in England have not revived the enthusiasm which her first efforts excited.

The dramatic world is not more sure of a constant succession of enthusiasms than the religious. It is at this time, in 1828, that we first hear of that extraordinary man who was soon to turn so many heads; the greater number by a passing excitement, and not a few by actually crazing them. The way in which we first hear of the Rev. Edward Irving is characteristic. It was by the fall of a church in Kirkcaldy, from the overcrowding of the people to hear him. The gallery fell, and brought down much ruin with it. Twenty-eight persons were killed on the spot, and one hundred and fifty more or less injured. Among the killed were three young daughters of a widowed mother, who never more lifted up her head, and was laid by their side in a few weeks. What Irving was as a sign of the times we shall have occasion to see hereafter; for, for seven years from this date, and especially during the first half of that period, he was conspicuous in the public eye, and doing what he could, under a notion of duty, to intoxicate the national mind. What he had been, up to the first burst of his fame, we know through the testimony of one who understood him well: What the Scottish uncelebrated Irving was, they that have only seen the London celebrated -and distorted-one can never know. His was the freest, brotherliest, bravest human soul mine ever came in contact with. I call him, on the whole, the best man I have ever, after trial enough, found in

CHAP. XI.]

RELIGIOUS PARTIES-CONVERSIONS OF CATHOLICS.

the world, or now hope to find. The first time I saw Irving was six-and-twenty years ago, in his native town, Annan. He was fresh from Edinburgh with college prizes, high character, and promise. He had come to see our schoolmaster, who had also been his. We heard of famed professors, of high matters classical, mathematical, a whole wonderland of knowledge; nothing but joy, health, hopefulness without end, looked out from the blooming young man.' It was in 1809 that he was this blooming young man.' The rest of the picture-what he was just before his death at the age of forty-two-we shall see but too soon.

These were times when some such man as Edward Irving was pretty sure to rise up; times certain to excite and to betray any such man who might exist within our borders. The religious world was in an extraordinary state of confusion, with regard both to opinion and conscience. The High-Church party was becoming more and more disgusted with the appeals of the day to the vulgar Protestantism' of the mob, while it was no less alarmed at the concessions made to the popular will on both civil and ecclesiastical matters. The most earnest members of this party were already looking towards each other, and establishing that sort of union which was immediately to cast discredit on the hitherto honoured name of Protestantism, and very soon to originate the Tracts for the Times. This party had lost its trust in the crown; it had no sympathy with parliament, and saw that it must soon be in antagonism with it; and its only hope now was in making a vigorous effort to revive, purify, and appropriate to itself the Church. This exclusive reliance upon the Church appears to have been, as yet, the only new point of sympathy between this party and Rome; but it was enough to set men whispering imputations of Romanism against its members. While such imputations were arising and spreading, the Low-Church party were zealous among the Romanists to convert them; and the registers of the time shew their great success. Conversions from popery figure largely among the incidents of the few years following Catholic emancipation; and nothing could be more natural. There were in the Catholic body, as there would be in any religious body so circumstanced, many men who did not know or care very much about matters of faith, or any precise definitions of them, who were of too high and honourable a spirit to desert their Church while it was in adversity, who had fought its battles while it was depressed, but were indifferent about being called by its name after it came into possession of its rights. Again, amidst the new intercourse now beginning between Catholics and Churchmen, it was natural that both parties, and especially the Catholics, should find more common ground existing than they had previously been aware of; and their sympathy might easily become a real fraternisation. Again, there might naturally have been many Catholics constitutionally disposed to a more inward and 'spiritual' religion than they received from a priest who might add to the formalism of his Church an ignorance or hardness which would disqualify him for meeting the needs

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of such persons. Under these influences we cannot wonder that conversions from popery were numerous at that time; but we may rather wonder what Lord Eldon, and other pious Protestants, thought of a fact so directly in opposition to all their anticipations. Protestantism had its day then, when its self-called champions least expected it; and popery has had its day since, when the guardians of the church, or those who considered themselves so, were least prepared for it. An extraordinary incident which occurred in the midst of these conversions was the defence set up by the counsel for the defendants in an action for libel, brought by the Archbishop of Tuam against the printer and publisher of a newspaper. The libel complained of was an assertion that the archbishop had offered a Catholic priest £1000 in cash, and a living of £800 a year, to become a Protestant. Serjeant Taddy declared the allegation to be purely honourable to the archbishop, instead of libellous, as, by a whole series of laws, he was authorised to bestow rewards on Catholics who should submit to conversion; and under this head of his argument he brought forward the atrocious old laws of Queen Anne and the first Georges, by which bribes to Protestantism, on the one hand, were set against penalties for Catholicism on the other. The defence was purely ironical; but the judge had to be serious. He pronounced these old laws irrelevant, being Irish; and, not stopping there, declared their intention to be, not to bribe, but to grant a provision afterwards to those who, from an honest conviction of the errors of the Romish Church, had voluntarily embraced the purer doctrines of Protestantism.'

The moderate Churchmen, meanwhile, were dissatisfied with the prospect opened by the conflicts of the High and Low Church parties; and some of them began to desire a revision and reconstitution of the whole establishment. Dr Arnold writes: 'What might not do, if he would set himself to work in the House of Lords, not to patch up this hole or that, but to recast the whole corrupt system, which in many points stands just as it did in the worst times of popery, only reading "king," or "aristocracy," in the place of "pope." Again, when disturbed by the moral signs of the times: 'I think that the clergy as a body might do much, if they were steadily to observe the evils of the times, and preach fearlessly against them. I cannot understand what is the good of a national Church, if it be not to Christianise the nation, and introduce the principles of Christianity into men's social and civil relations, and expose the wickedness of that spirit which maintains the game-laws, and in agriculture and trade seems to think that there is no such sin as covetousness, and that if a man is not dishonest, he has nothing to do but to make all the profit of his capital that he can.' Men were too busy looking after the faith of everybody else to attend to the moral evils of the times; and yet, no party was satisfied with the Church, or any body of Churchmen of its own. This was exactly the juncture to excite and betray Edward Irving.

Amidst these diversities of faith, there never was a time when diversity of opinion was less tolerated.

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