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againſt alſo ancient anſwer appears attention Author body called caſe cauſe character church circumſtances common concerning conſequence conſidered contains continued effect England Engliſh equally eſtabliſhed experience fame favour firſt fome friends give given hand head himſelf hiſtory houſe human idea important intereſting Italy itſelf judge kind King known land language laſt late laws learned leſs letters liberty light manner matter means Memoirs mentioned method mind moſt muſt nature never object obſervations opinion original parliament particular perhaps perſons piece preſent principles produced proper publiſhed queſtion Readers reaſon relating religion remarks reſpect ſaid ſame ſays ſee ſeems ſeveral ſhall ſhould ſome ſpirit ſtate ſubject ſuch themſelves theſe thing thoſe thought tion true truth uſe volume whole whoſe Writer
Page 76 - The march of the human mind is slow. Sir, it was not until after two hundred years discovered that, by an eternal law, Providence had decreed vexation to violence, and poverty to rapine. Your ancestors did however at length open their eyes to the ill husbandry of injustice.
Page 75 - The irregular things done in the confusion of mighty troubles and on the hinge of great revolutions, even if all were done that is said to have been done, form no example. If they have any effect in argument they make an exception to prove the rule. None of your own liberties could stand a moment if the casual deviations from them at such times were suffered to be used as proofs of their nullity.
Page 103 - And in my breast the imperfect joys expire; Yet Morning smiles the busy race to cheer, And new-born pleasure brings to happier men; The fields to all their wonted tribute bear; To warm their little loves the birds complain. I fruitless mourn to him that cannot hear And weep the more because I weep in vain.
Page 101 - ... was to be looked upon as a private independent gentleman, who read for his amusement.
Page 78 - But, sir, your ancestors thought this sort of virtual representation, however ample, to be totally insufficient for the freedom of the inhabitants of territories that are so near, and comparatively so inconsiderable. How then can I think it sufficient for those which are infinitely greater, and infinitely more remote...
Page 73 - The question with me is, not whether you have a right to render your people miserable, but whether it is not your interest to make them happy.
Page 73 - It is not what a lawyer tells me I may do, but what humanity, reason, and justice tell me I ought to do. Is a politic act the worse for being a generous one? Is no concession proper but that which is made from your want of right to keep what you grant?
Page 486 - ... sworn to determine, not according to his own private judgment, but according to the known laws and customs of the land ; not delegated to pronounce a new law, but to maintain and expound the old one.