Familiar Lectures on Moral Philosophy, Volume 1Longman, Hurst, Rees, Orme and Brown, 1818 - Ethics |
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Page 19
... fear , with- out any previous deliberate opinion about the tendency of those objects which have excited such ... fears ; such as arise upon the obtain- ing of what was desired as a good , or avoiding what was feared as an evil , are ...
... fear , with- out any previous deliberate opinion about the tendency of those objects which have excited such ... fears ; such as arise upon the obtain- ing of what was desired as a good , or avoiding what was feared as an evil , are ...
Page 22
... fear , with- out any previous deliberate opinion about the tendency of those objects which have excited such ... fears ; such as arise upon the obtain- ing of what was desired as a good , or avoiding what was feared as an evil , are ...
... fear , with- out any previous deliberate opinion about the tendency of those objects which have excited such ... fears ; such as arise upon the obtain- ing of what was desired as a good , or avoiding what was feared as an evil , are ...
Page 23
... fear , with- out any previous deliberate opinion about the tendency of those objects which have excited such ... fears ; such as arise upon the obtain- ing of what was desired as a good , or avoiding what was feared as an evil , are ...
... fear , with- out any previous deliberate opinion about the tendency of those objects which have excited such ... fears ; such as arise upon the obtain- ing of what was desired as a good , or avoiding what was feared as an evil , are ...
Page 30
... fear and anger ; and those of various kinds , and under various modifi- cations . A good mind will be careful to keep them within the bounds of Reason , The but in a bad mind they will degenerate into impudence 1 14 30.
... fear and anger ; and those of various kinds , and under various modifi- cations . A good mind will be careful to keep them within the bounds of Reason , The but in a bad mind they will degenerate into impudence 1 14 30.
Page 31
... fear . Let us now consider the public or social desires and aversions . The several species of desire , of the social kind , are benevolence or general good - will , love as confined to one person of the other sex , parental affection ...
... fear . Let us now consider the public or social desires and aversions . The several species of desire , of the social kind , are benevolence or general good - will , love as confined to one person of the other sex , parental affection ...
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Common terms and phrases
action advantages affection agreeable amiable appetites arise asso attended balance of happiness benevolence bounded sphere called calm character circumstances conduct connected consider consideration constitution degree dignity disposition domestic endeavour enjoyment esteem evil excellence exem exercise faculties favour fear feeling felicity finer feeling fluence friends friendship gratification greatest habit heart highest happiness honour human mind human nature ideas important indulge Innu intellectual joys kind knowledge labour laws LECTURE lence mankind marriage means misery moral moral philosophy mutual neral ness objects obligation observe opinion ourselves owes Parents particular passions pathy peace perfection perly persons piness pleasures possible happi powers principle private passions propen proper pursue racter reason regard relations religion religious render respect secure selfish sense sions social sorrow soul spect summum bonum taste temper things tion tivation true truth turally Understanding virtue virtuous wanton songs wisdom wise
Popular passages
Page 60 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 233 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering ; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Page 153 - Father of light and life, thou Good Supreme ! O teach me what is good ; teach me Thyself! Save me from folly, vanity, and vice, From every low pursuit; and feed my soul With knowledge, conscious peace, and virtue pure; Sacred, substantial, never-fading bliss...
Page 92 - Eternal Maker has ordain'd The powers of man; we feel within ourselves His energy divine; he tells the heart, He meant, he made us to behold and love What he beholds and loves, the general orb Of life and being; to be great like him, Beneficent and active. Thus the men Whom Nature's works can charm, with God himself Hold converse; grow familiar, day by day, With his conceptions, act upon his plan; And form to his, the relish of their souls.
Page 153 - Who can understand his errors? cleanse thou me from secret faults. Keep back thy servant also from presumptuous sins ; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Page 184 - Hail, wedded love, mysterious law, true source Of human offspring, sole propriety In Paradise, of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range : by thee Founded in reason, loyal, just, and pure, Relations dear, and all the charities . Of father, son, and brother, first were known.
Page 232 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Page 232 - Children, obey your parents in the Lord, for this is right. Honour thy father and thy mother (which is the first commandment with promise), that it may be well with thee, and that thou mayest live long on the earth.
Page 76 - All fame is foreign, but of true desert ; Plays round the head, but comes not to the heart : One self-approving hour whole years outweighs Of stupid starers, and of loud huzzas ; And more true joy Marcellus exiled feels, Than Caesar with a senate at his heels. In parts superior what advantage lies ? Tell (for you can) what is it to be wise ? 'Tis but to know how little can be known ; To see all others...
Page 90 - Fresh pleasure only: for the attentive mind By this harmonious action on her powers Becomes herself harmonious: wont so oft In outward things to meditate the charm Of sacred order, soon she seeks at home To find a kindred order, to exert Within herself this elegance of love, This fair inspir'd delight: her temper'd powers Refine at length, and every passion wears A chaster, milder, more attractive mien.