Whole Works of the Rev. Mr. John Flavel, Volume 6J. Mathews, 1799 |
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Page 9
... called the remains of Chrift's fufferings , Col. i . 24. His perfonal fufferings were indeed completed at his re- furrection , that cup was full to the brim , to which no drop of fuffer- ings can be added ; ' but his fufferings in his ...
... called the remains of Chrift's fufferings , Col. i . 24. His perfonal fufferings were indeed completed at his re- furrection , that cup was full to the brim , to which no drop of fuffer- ings can be added ; ' but his fufferings in his ...
Page 31
... called a turning from darkness to light , Acts xxvi . 18 , and a new creature formed and brought forth . But to be a little more distinct and particular , there are feveral other changes that pafs upon men , which muft not be mistaken ...
... called a turning from darkness to light , Acts xxvi . 18 , and a new creature formed and brought forth . But to be a little more distinct and particular , there are feveral other changes that pafs upon men , which muft not be mistaken ...
Page 35
... called , The writing of God's law in the heart , Jer . xxxi . 33 . and muft needs be a mighty advantage ; for now its work is its de- Tight and wages , Pfal . xix . 11. The command to fuch a foul is not grievous , 1 John v . 3. and by ...
... called , The writing of God's law in the heart , Jer . xxxi . 33 . and muft needs be a mighty advantage ; for now its work is its de- Tight and wages , Pfal . xix . 11. The command to fuch a foul is not grievous , 1 John v . 3. and by ...
Page 37
... called the " fhedding abroad of the love of God in the heart , " Rom . V. 5. Sometimes " the lifting up of the light of God's countenance , " Pfal . iv . 6. and fometimes it is expreffed without a trope , by Christ's manifefiing himself ...
... called the " fhedding abroad of the love of God in the heart , " Rom . V. 5. Sometimes " the lifting up of the light of God's countenance , " Pfal . iv . 6. and fometimes it is expreffed without a trope , by Christ's manifefiing himself ...
Page 38
... called its earnest , fometimes its feal . The Spirit doth but plant the habits , excite and draw forth the acts , and alfo fine upon his own work , that the foul may fee it ; and that fometimes with fuch a degree of light as only begets ...
... called its earnest , fometimes its feal . The Spirit doth but plant the habits , excite and draw forth the acts , and alfo fine upon his own work , that the foul may fee it ; and that fometimes with fuch a degree of light as only begets ...
Common terms and phrases
affliction affurance againſt alfo alſo anfwer baptifm becauſe behold believers betwixt bleffed blood cafe caft caufe cauſe Chriftians circumcifion commandment confcience confideration covenant covenant of grace curfe death defign defire doth duty evil fafe faid faints faith falvation fame fanctified faving fcripture feal fecond fecurity fenfe fervants fhall fhew fhould fign finners firft firſt fome forrow foul fpirit ftand fubjects fuch fufferings fure glory God's grace hath heart heaven hence himſelf holy honour Ifrael inference inftruction intereft itſelf Jefus Chrift juftice laft Lamb of God lefs Lord Jefus lufts Matth mercy mifery minifters moft moſt muft muſt nature neceffary neceffity ordinance perfons Pfal Pfalm pleaſure prayer prefent promife Queft reafon refpect righteoufnefs ſhall Spirit ſtate thee thefe themſelves theſe things thofe thoſe thou unto uſe whofe wifdom word yourſelves
Popular passages
Page 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Page 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Page 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Page 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Page 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Page 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.